योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-20, verse-50

पश्चादुदेत्यसौ तस्य पुष्पस्येव फलोदयः ।
निमिषेणैव मे कल्पो गत इत्यनुभूयते ॥ ५० ॥

paścādudetyasau tasya puṣpasyeva phalodayaḥ ,
nimiṣeṇaiva me kalpo gata ityanubhūyate 50

50. paścāt uda eti asau tasya puṣpasya iva phala-udayaḥ
nimiṣeṇa eva me kalpaḥ gataḥ iti anubhūyate

50. asau paścāt uda eti tasya puṣpasya iva phala-udayaḥ
"me nimiṣeṇa eva kalpaḥ gataḥ" iti anubhūyate

50. This (experience) subsequently arises, just as the fruit emerges from a flower. It is experienced as if "an eon (kalpa) has passed for me in merely an instant."

Words meanings summery:

• पश्चात् (paścāt) - afterwards, later, behind

• उद (uda) - up, out (as an upasarga)

• एति (eti) - goes, comes, approaches

• असौ (asau) - this (experience or phenomenon) (this, that (masculine/feminine))

• तस्य (tasya) - of that (flower) (of that, its (masculine/neuter))

• पुष्पस्य (puṣpasya) - of the flower

• इव (iva) - like, as, as if

• फल-उदयः (phala-udayaḥ) - appearance of fruit, development of fruit

• निमिषेण (nimiṣeṇa) - by an instant, in a wink of an eye

• एव (eva) - just, only, indeed

• मे (me) - for me (to me, for me, my)

• कल्पः (kalpaḥ) - an eon, a cosmic age

• गतः (gataḥ) - gone, passed

• इति (iti) - thus, so, indicating quoted speech or thought

• अनुभूयते (anubhūyate) - is experienced, is perceived

Words meanings and morphology

पश्चात् (paścāt) - afterwards, later, behind

(indeclinable)

उद (uda) - up, out (as an upasarga)

(indeclinable)

Note: This is an upasarga (preverb) which, when combined with 'eti', forms 'udeti' (arises).

एति (eti) - goes, comes, approaches

(verb)

3rd person , singular, active, present (laṭ) of i

Present Indicative

third person singular present indicative, Parasmaipada

Root: i (class 2)

Note: Combined with 'ud' as an upasarga, forms 'udeti' (arises, emerges).

असौ (asau) - this (experience or phenomenon) (this, that (masculine/feminine))

(pronoun)

Nominative, masculine, singular of adas

adas - that (yonder), this

Note: Refers to the general phenomenon of time distortion or illusory experience.

तस्य (tasya) - of that (flower) (of that, its (masculine/neuter))

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Agrees with 'puṣpasya'.

पुष्पस्य (puṣpasya) - of the flower

(noun)

Genitive, neuter, singular of puṣpa

puṣpa - flower, blossom

इव (iva) - like, as, as if

(indeclinable)

फल-उदयः (phala-udayaḥ) - appearance of fruit, development of fruit

(noun)

Nominative, masculine, singular of phalaudaya

phalaudaya - appearance/emergence of fruit

Compound type : ṣaṣṭhī-tatpuruṣa (phala+udaya)

• phala – fruit, result, consequence
  noun (neuter)
• udaya – rise, emergence, appearance
  noun (masculine)
  from ud + root i (to go/rise)
  Prefix: ud
  Root: i (class 2)

निमिषेण (nimiṣeṇa) - by an instant, in a wink of an eye

(noun)

Instrumental, masculine, singular of nimiṣa

nimiṣa - a wink, an instant, a moment

Root: miṣ (class 6)

एव (eva) - just, only, indeed

(indeclinable)

मे (me) - for me (to me, for me, my)

(pronoun)

singular of asmad

asmad - I, we

Note: Used here in the sense of 'for me'.

कल्पः (kalpaḥ) - an eon, a cosmic age

(noun)

Nominative, masculine, singular of kalpa

kalpa - an eon, a cosmic age, a sacred precept, rule, duration

Root: kḷp (class 1)

गतः (gataḥ) - gone, passed

(adjective)

Nominative, masculine, singular of gata

gata - gone, passed, reached, arrived

Past Passive Participle

from root gam (to go)

Root: gam (class 1)

Note: Acts as the predicate for 'kalpaḥ'.

इति (iti) - thus, so, indicating quoted speech or thought

(indeclinable)

अनुभूयते (anubhūyate) - is experienced, is perceived

(verb)

3rd person , singular, passive, present (laṭ) of anubhū

Present Indicative

third person singular present indicative, Ātmanepada, passive voice

Prefix: anu

Root: bhū (class 1)