योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-20, verse-31

अनुभूय क्षणं जीवो मिथ्यामरणमूर्च्छनम् ।
विस्मृत्य प्राक्तनं भावमन्यं पश्यति सुव्रते ॥ ३१ ॥

anubhūya kṣaṇaṃ jīvo mithyāmaraṇamūrcchanam ,
vismṛtya prāktanaṃ bhāvamanyaṃ paśyati suvrate 31

31. anubhūya kṣaṇam jīvaḥ mithyāmaraṇamūrcchanam
vismṛtya prāktanam bhāvam anyam paśyati suvrate

31. suvrate,
jīvaḥ kṣaṇam mithyāmaraṇamūrcchanam anubhūya,
prāktanam bhāvam vismṛtya,
anyam (bhāvam) paśyati

31. O virtuous one, having experienced a momentary, illusory death-like swoon, the individual soul (jīva) forgets its previous state and perceives another.

Words meanings summery:

• अनुभूय (anubhūya) - having experienced (having experienced, having felt)

• क्षणम् (kṣaṇam) - a momentary (a moment, an instant)

• जीवः (jīvaḥ) - the individual soul (jīva) (living being, individual soul)

• मिथ्यामरणमूर्च्छनम् (mithyāmaraṇamūrcchanam) - an illusory death-like swoon (a false death-swoon, an illusory unconsciousness like death)

• विस्मृत्य (vismṛtya) - having forgotten (having forgotten, having become oblivious)

• प्राक्तनम् (prāktanam) - previous (former, previous, ancient)

• भावम् (bhāvam) - state (state, condition, existence, nature, feeling)

• अन्यम् (anyam) - another (another, other, different)

• पश्यति (paśyati) - perceives (sees, perceives, looks)

• सुव्रते (suvrate) - O virtuous one (O virtuous one!, O one of good vows!)

Words meanings and morphology

अनुभूय (anubhūya) - having experienced (having experienced, having felt)

(indeclinable)

absolutive

Prefix 'anu' + root 'bhū' (to be, become)

Prefix: anu

Root: bhū (class 1)

Note: Absolutive (gerund) form.

क्षणम् (kṣaṇam) - a momentary (a moment, an instant)

(noun)

Accusative, masculine, singular of kṣaṇa

kṣaṇa - a moment, instant, a very short space of time

Note: Adverbial accusative, 'for a moment'.

जीवः (jīvaḥ) - the individual soul (jīva) (living being, individual soul)

(noun)

Nominative, masculine, singular of jīva

jīva - living being, individual soul, principle of life

Derived from root √jīv (to live)

Root: jīv (class 1)

मिथ्यामरणमूर्च्छनम् (mithyāmaraṇamūrcchanam) - an illusory death-like swoon (a false death-swoon, an illusory unconsciousness like death)

(noun)

Accusative, neuter, singular of mithyāmaraṇamūrcchana

mithyāmaraṇamūrcchana - false death-swoon

Compound type : karmadhāraya-tatpuruṣa (mithyā+maraṇa+mūrcchana)

• mithyā – falsely, wrongly, illusory, untrue
  indeclinable
• maraṇa – death, dying
  noun (neuter)
  Derived from root √mṛ
  Root: mṛ (class 6)
• mūrcchana – fainting, swoon, unconsciousness
  noun (neuter)
  Derived from root √mūrcch
  Root: mūrcch (class 1)

विस्मृत्य (vismṛtya) - having forgotten (having forgotten, having become oblivious)

(indeclinable)

absolutive

Prefix 'vi' + root 'smṛ' (to remember)

Prefix: vi

Root: smṛ (class 1)

Note: Absolutive (gerund) form.

प्राक्तनम् (prāktanam) - previous (former, previous, ancient)

(adjective)

Accusative, masculine, singular of prāktana

prāktana - former, previous, ancient, belonging to the past

Derived from 'prāk' (before, previously)

भावम् (bhāvam) - state (state, condition, existence, nature, feeling)

(noun)

Accusative, masculine, singular of bhāva

bhāva - state, condition, existence, nature, emotion, sentiment, idea

Derived from root √bhū (to be, exist)

Root: bhū (class 1)

अन्यम् (anyam) - another (another, other, different)

(pronoun)

Accusative, masculine, singular of anya

anya - another, other, different

पश्यति (paśyati) - perceives (sees, perceives, looks)

(verb)

3rd person , singular, active, present (laṭ) of dṛś

Present stem of root 'dṛś' (to see)

Root: dṛś (class 1)

सुव्रते (suvrate) - O virtuous one (O virtuous one!, O one of good vows!)

(adjective)

Vocative, feminine, singular of suvrata

suvrata - one of good vows, virtuous, pious

Compound type : bahuvrīhi (su+vrata)

• su – good, well, excellent
  indeclinable
• vrata – vow, sacred observance, religious practice
  noun (neuter)