योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-20, verse-36

चित्ताकाशघनैकत्वात्स्वेऽप्यन्येऽपि भवन्ति ते ।
एवं नामोदितेऽप्यस्य चित्ते संसारखण्डके ॥ ३६ ॥

cittākāśaghanaikatvātsve'pyanye'pi bhavanti te ,
evaṃ nāmodite'pyasya citte saṃsārakhaṇḍake 36

36. citta-ākāśa-ghana-ekatvāt sve api anye api bhavanti
te | evam nāma udite api asya citte saṃsāra-khaṇḍake

36. citta-ākāśa-ghana-ekatvāt te sve api anye api bhavanti evam
[ca] nāma udite api asya saṃsāra-khaṇḍake citte [bhavanti]

36. Owing to the dense unity of the mental space, those [perceptions] appear as distinct entities even within one's own self. Thus, when [these thoughts] arise even in his mind, which is a fragment of the cycle of existence (saṃsāra)...

Words meanings summery:

• चित्ताकाशघनैकत्वात् (cittākāśaghanaikatvāt) - owing to the dense unity of the mental space (space of consciousness) (due to the solid oneness of mind-space, due to the dense unity of consciousness-ether)

• स्वे (sve) - in oneself, in one's own (self)

• अपि (api) - even (also, even, too)

• अन्ये (anye) - distinct entities (others, different ones)

• अपि (api) - even (also, even, too)

• भवन्ति (bhavanti) - appear (as) (they become, they are, they exist)

• ते (te) - those (perceptions/identifications) (they, those)

• एवम् (evam) - in this way (thus, in this manner, so)

• नाम (nāma) - indeed, when so named/appears (name, by name, indeed, it is said)

• उदिते (udite) - when (thoughts) have arisen or appeared (having risen, having appeared, having been said/named)

• अपि (api) - even (also, even, too)

• अस्य (asya) - his (mind) (of this, his)

• चित्ते (citte) - in the mind, in consciousness

• संसारखण्डके (saṁsārakhaṇḍake) - in the fragment of saṃsāra, in the portion of transmigration

Words meanings and morphology

चित्ताकाशघनैकत्वात् (cittākāśaghanaikatvāt) - owing to the dense unity of the mental space (space of consciousness) (due to the solid oneness of mind-space, due to the dense unity of consciousness-ether)

(noun)

Ablative, neuter, singular of cittākāśaghanaikatva

cittākāśaghanaikatva - the solid oneness of mind-space, the dense unity of consciousness-ether

Compound noun, derived with -tva suffix for abstract noun.

Compound type : Tatpurusha (citta+ākāśa+ghana+ekatva)

• citta – mind, consciousness, thought
  noun (neuter)
  From root √cit (to perceive).
  Root: cit (class 1)
• ākāśa – space, ether, sky
  noun (masculine)
  From ā + √kāś (to shine, appear).
  Prefix: ā
  Root: kāś (class 1)
• ghana – dense, solid, compact, mass, cloud
  adjective (masculine)
  From root √han (to strike, but here in a sense of solidified).
  Root: han (class 2)
• ekatva – oneness, unity, identity
  noun (neuter)
  Derived from `eka` (one) + `tva` (abstract noun suffix).

Note: Indicates cause or reason.

स्वे (sve) - in oneself, in one's own (self)

(pronoun)

Locative, neuter, singular of sva

sva - self, own, one's own

Reflexive pronoun.

Note: Refers to the internal self/consciousness.

अपि (api) - even (also, even, too)

(indeclinable)

Conjunction/particle.

Note: Emphatic.

अन्ये (anye) - distinct entities (others, different ones)

(pronoun)

Nominative, masculine, plural of anya

anya - other, another, different

Indefinite pronoun.

Note: Subject of `bhavanti`.

अपि (api) - even (also, even, too)

(indeclinable)

Conjunction/particle.

Note: Emphatic.

भवन्ति (bhavanti) - appear (as) (they become, they are, they exist)

(verb)

3rd person , plural, active, present (laṭ) of bhū

Present tense form of √bhū.

Class 1 verb (P.P.P. bhavati).

Root: bhū (class 1)

Note: Predicate for `anye`.

ते (te) - those (perceptions/identifications) (they, those)

(pronoun)

Nominative, masculine, plural of tad

tad - that, those, he, she, it

Demonstrative pronoun.

Note: Subject (or refers to the things that appear as others).

एवम् (evam) - in this way (thus, in this manner, so)

(indeclinable)

Adverb.

नाम (nāma) - indeed, when so named/appears (name, by name, indeed, it is said)

(indeclinable)

Neuter noun. Also functions as an indeclinable 'indeed, by name'.

उदिते (udite) - when (thoughts) have arisen or appeared (having risen, having appeared, having been said/named)

(adjective)

Locative, neuter, singular of udita

udita - risen, appeared, said, named

Past Passive Participle

Formed from `ud`-√i (to go up, rise) + -ta suffix. Also `ud`-√vac (to speak). Context favors 'arisen, appeared'.

Prefix: ud

Root: i (class 2)

Note: Adjective in a locative absolute construction.

अपि (api) - even (also, even, too)

(indeclinable)

Conjunction/particle.

Note: Emphatic.

अस्य (asya) - his (mind) (of this, his)

(pronoun)

Genitive, masculine, singular of idam

idam - this, here

Demonstrative pronoun.

Note: Possessive, modifying `citte`.

चित्ते (citte) - in the mind, in consciousness

(noun)

Locative, neuter, singular of citta

citta - mind, consciousness, thought, heart

From root √cit (to perceive).

Root: cit (class 1)

Note: Location where the actions occur.

संसारखण्डके (saṁsārakhaṇḍake) - in the fragment of saṃsāra, in the portion of transmigration

(noun)

Locative, neuter, singular of saṃsārakhaṇḍaka

saṁsārakhaṇḍaka - a fragment of transmigration, a portion of the cycle of existence

Compound noun. `saṃsāra` (transmigration) + `khaṇḍaka` (fragment/portion).

Compound type : Tatpurusha (saṃsāra+khaṇḍaka)

• saṃsāra – transmigration, cycle of existence, worldly life
  noun (masculine)
  From saṃ-√sṛ (to flow together, run through).
  Prefix: sam
  Root: sṛ (class 1)
• khaṇḍaka – fragment, piece, part, portion
  noun (masculine)
  From root √khaṇḍ (to break, divide).
  Root: khaṇḍ (class 10)

Note: Qualifying `citte`.