योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-20, verse-39
परलोके यथोदेति तथैवेहाभ्युदेति सा ।
तत्स्वप्नपरलोकेह लोकानामसतां सताम् ॥ ३९ ॥
तत्स्वप्नपरलोकेह लोकानामसतां सताम् ॥ ३९ ॥
paraloke yathodeti tathaivehābhyudeti sā ,
tatsvapnaparalokeha lokānāmasatāṃ satām 39
tatsvapnaparalokeha lokānāmasatāṃ satām 39
39.
paraloke yathā udeti tathā eva iha abhyudeti
sā | tat svapnaparalokeha lokānām asatām satām
sā | tat svapnaparalokeha lokānām asatām satām
39.
yathā paraloke sā udeti,
tathā eva iha sā abhyudeti.
tat asatām satām lokānām svapnaparalokeha.
tathā eva iha sā abhyudeti.
tat asatām satām lokānām svapnaparalokeha.
39.
Just as it arises in other worlds, so too that (consciousness) appears here. That (entire manifestation) is the dreams, other worlds, and this world, for these worlds, whether they are considered non-existent or existent.
Words meanings summery:
(Scroll down for elaborated words morphology)
- परलोके (paraloke) - in the other world
- यथा (yathā) - just as, as, like
- उदेति (udeti) - arises, appears, comes forth
- तथा (tathā) - so, thus, in that way
- एव (eva) - only, just, indeed
- इह (iha) - here, in this world
- अभ्युदेति (abhyudeti) - arises, appears, manifests
- सा (sā) - that (consciousness) (that, she)
- तत् (tat) - that (entire manifestation) (that)
- स्वप्नपरलोकेह (svapnaparalokeha) - dream, other world, and this world
- लोकानाम् (lokānām) - of these worlds (of the worlds, of the people/beings)
- असताम् (asatām) - of the non-existent, of the unreal
- सताम् (satām) - of the existent, of the real
Words meanings and morphology
परलोके (paraloke) - in the other world
(noun)
Locative, masculine, singular of paraloka
paraloka - other world, next world
Compound type : tatpurusha (para+loka)
- para – other, supreme, beyond
adjective (masculine) - loka – world, realm, people
noun (masculine)
Root: lok (class 10)
यथा (yathā) - just as, as, like
(indeclinable)
उदेति (udeti) - arises, appears, comes forth
(verb)
3rd person , singular, active, present (laṭ) of udeti
Present Indicative
Root iṇ with prefix ud
Prefix: ud
Root: iṇ (class 2)
तथा (tathā) - so, thus, in that way
(indeclinable)
एव (eva) - only, just, indeed
(indeclinable)
इह (iha) - here, in this world
(indeclinable)
अभ्युदेति (abhyudeti) - arises, appears, manifests
(verb)
3rd person , singular, active, present (laṭ) of abhyudeti
Present Indicative
Root iṇ with prefixes abhi + ud
Prefixes: abhi+ud
Root: iṇ (class 2)
सा (sā) - that (consciousness) (that, she)
(pronoun)
Nominative, feminine, singular of tad
tad - that, he, she, it
तत् (tat) - that (entire manifestation) (that)
(pronoun)
Nominative, neuter, singular of tad
tad - that, he, she, it
स्वप्नपरलोकेह (svapnaparalokeha) - dream, other world, and this world
(noun)
Nominative, neuter, singular of svapnaparalokeha
svapnaparalokeha - the dream, the other world, and this world (a collective term)
Compound type : dvandva (svapna+paraloka+iha)
- svapna – sleep, dream, dreaming
noun (masculine)
Root: svap (class 2) - paraloka – other world, next world
noun (masculine) - iha – here, in this world
noun (neuter)
लोकानाम् (lokānām) - of these worlds (of the worlds, of the people/beings)
(noun)
Genitive, masculine, plural of loka
loka - world, realm, people, living beings
Root: lok (class 10)
असताम् (asatām) - of the non-existent, of the unreal
(adjective)
Genitive, masculine, plural of asat
asat - non-existent, unreal, false, bad
Negative Participle
From root as with negative prefix a
Compound type : bahuvrihi (a+sat)
- a – not, non-
indeclinable - sat – existent, real, good, true
adjective (masculine)
Present Active Participle
From root as
Root: as (class 2)
सताम् (satām) - of the existent, of the real
(adjective)
Genitive, masculine, plural of sat
sat - existent, real, good, true, virtuous
Present Active Participle
From root as
Root: as (class 2)