योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-20, verse-48

देशकालक्रियाद्रव्यमनोबुद्धीन्द्रियादि च ।
झटित्येव मृतेरन्ते वपुः पश्यति यौवने ॥ ४८ ॥

deśakālakriyādravyamanobuddhīndriyādi ca ,
jhaṭityeva mṛterante vapuḥ paśyati yauvane 48

48. deśakālakriyādravyamanobuddhīndriyādi ca
jhaṭiti eva mṛteḥ ante vapuḥ paśyati yauvane

48. ca mṛteḥ ante jhaṭiti eva
deśakālakriyādravyamanobuddhīndriyādi vapuḥ yauvane paśyati

48. And instantly, at the cessation of death, one perceives a body in its youth, along with place, time, action, substance, mind, intellect, senses, and so forth.

Words meanings summery:

• देशकालक्रियाद्रव्यमनोबुद्धीन्द्रियादि (deśakālakriyādravyamanobuddhīndriyādi) - place, time, action, substance, mind, intellect, senses, and so forth (place, time, action, substance, mind, intellect, senses, etc.)

• च (ca) - and (and, also)

• झटिति (jhaṭiti) - instantly (instantly, quickly, suddenly)

• एव (eva) - indeed, just (indeed, only, certainly)

• मृतेः (mṛteḥ) - of death (of death, from death)

• अन्ते (ante) - at the cessation, at the end (at the end, in the end, finally)

• वपुः (vapuḥ) - body (body, form, figure)

• पश्यति (paśyati) - perceives (sees, perceives, observes)

• यौवने (yauvane) - in its youth (in youth, during youth)

Words meanings and morphology

देशकालक्रियाद्रव्यमनोबुद्धीन्द्रियादि (deśakālakriyādravyamanobuddhīndriyādi) - place, time, action, substance, mind, intellect, senses, and so forth (place, time, action, substance, mind, intellect, senses, etc.)

(noun)

Accusative, masculine, singular of deśakālakriyādravyamanobuddhīndriyādi

deśakālakriyādravyamanobuddhīndriyādi - place, time, action, substance, mind, intellect, senses, etc.

dvandva compound ending with ādi

Compound type : dvandva (deśa+kāla+kriyā+dravya+manas+buddhi+indriya+ādi)

• deśa – place, region
  noun (masculine)
• kāla – time
  noun (masculine)
• kriyā – action, activity
  noun (feminine)
  from root kṛ (to do) + suffix yā
  Root: kṛ (class 8)
• dravya – substance, thing, object
  noun (neuter)
  from root dru (to run) + suffix ya
  Root: dru (class 1)
• manas – mind, intellect, heart
  noun (neuter)
  s-stem noun
  Root: man (class 4)
• buddhi – intellect, understanding, perception (buddhi)
  noun (feminine)
  from root budh (to know, awaken) + suffix ti
  Root: budh (class 1)
• indriya – sense organ, faculty
  noun (neuter)
  derived from indra
• ādi – and so on, beginning, first
  noun (masculine)

Note: This long compound acts as a series of objects of perception, in apposition to or accompanying vapuḥ.

च (ca) - and (and, also)

(indeclinable)

coordinating conjunction

झटिति (jhaṭiti) - instantly (instantly, quickly, suddenly)

(indeclinable)

adverb

एव (eva) - indeed, just (indeed, only, certainly)

(indeclinable)

मृतेः (mṛteḥ) - of death (of death, from death)

(noun)

Genitive, feminine, singular of mṛti

mṛti - death, dying

from root mṛ (to die) + suffix ti

Root: mṛ (class 6)

Note: Genitive in mṛteḥ ante (at the end of death).

अन्ते (ante) - at the cessation, at the end (at the end, in the end, finally)

(noun)

Locative, masculine, singular of anta

anta - end, limit, conclusion

वपुः (vapuḥ) - body (body, form, figure)

(noun)

Accusative, neuter, singular of vapus

vapus - body, form, figure

s-stem noun

Note: Accusative singular, object of paśyati.

पश्यति (paśyati) - perceives (sees, perceives, observes)

(verb)

3rd person , singular, active, present (laṭ) of dṛś

present active

3rd person singular, present tense, active voice. Root dṛś changes to paśya in present stem.

Root: dṛś (class 1)

यौवने (yauvane) - in its youth (in youth, during youth)

(noun)

Locative, neuter, singular of yauvana

yauvana - youth, adolescence

from yuvan (young) + suffix a