योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-20, verse-37

न किंचिदप्यभ्युदितं स्थितं व्योमैव निर्मलम् ।
स्वप्ने द्रष्टरि यद्वच्चित्तद्वद्दृश्ये चिदेव सा ॥ ३७ ॥

na kiṃcidapyabhyuditaṃ sthitaṃ vyomaiva nirmalam ,
svapne draṣṭari yadvaccittadvaddṛśye cideva sā 37

37. na kiñcit api abhyuditam sthitam vyoma eva nirmalam
| svapne draṣṭari yadvat cit tadvat dṛśye cit eva sā

37. kiñcit api na abhyuditam,
nirmalam vyoma eva sthitam.
yadvat svapne draṣṭari cit,
tadvat dṛśye sā cit eva.

37. Nothing whatsoever has arisen; it remains as pure space (vyoman). Just as consciousness (cit) is in the dreamer in a dream, so too that very consciousness (cit) is in the perceived (world).

Words meanings summery:

• न (na) - not, no

• किञ्चित् (kiñcit) - anything, something

• अपि (api) - even, also, too, moreover

• अभ्युदितम् (abhyuditam) - arisen, manifested, appeared

• स्थितम् (sthitam) - remained, stood, existed

• व्योम (vyoma) - space, ether, sky

• एव (eva) - only, just, indeed

• निर्मलम् (nirmalam) - pure, spotless, unsullied

• स्वप्ने (svapne) - in a dream

• द्रष्टरि (draṣṭari) - in the dreamer (in the seer, in the observer)

• यद्वत् (yadvat) - just as, in the same way as

• चित् (cit) - consciousness, pure awareness, intellect

• तद्वत् (tadvat) - so, in the same way, thus

• दृश्ये (dṛśye) - in the perceived, in the visible, in the object of perception

• चित् (cit) - consciousness, pure awareness, intellect

• एव (eva) - only, just, indeed

• सा (sā) - that (consciousness) (that, she)

Words meanings and morphology

न (na) - not, no

(indeclinable)

किञ्चित् (kiñcit) - anything, something

(pronoun)

Nominative, neuter, singular of kiñcit

kiñcit - anything, something, a little, somewhat

अपि (api) - even, also, too, moreover

(indeclinable)

अभ्युदितम् (abhyuditam) - arisen, manifested, appeared

(adjective)

Nominative, neuter, singular of abhyudita

abhyudita - arisen, manifested, appeared, prosperous, exalted

Past Passive Participle

From root ud with prefix abhi

Prefixes: abhi+ud

Root: iṇ (class 2)

स्थितम् (sthitam) - remained, stood, existed

(adjective)

Nominative, neuter, singular of sthita

sthita - standing, remaining, existing, firm, abiding

Past Passive Participle

From root sthā

Root: sthā (class 1)

व्योम (vyoma) - space, ether, sky

(noun)

Nominative, neuter, singular of vyoman

vyoman - space, atmosphere, sky, ether (vyoman)

एव (eva) - only, just, indeed

(indeclinable)

निर्मलम् (nirmalam) - pure, spotless, unsullied

(adjective)

Nominative, neuter, singular of nirmala

nirmala - pure, spotless, clear, untainted

Compound type : bahuvrihi (nis+mala)

• nis – out, without, away
  indeclinable
• mala – dirt, impurity, stain
  noun (masculine)

स्वप्ने (svapne) - in a dream

(noun)

Locative, masculine, singular of svapna

svapna - sleep, dream, dreaming

Root: svap (class 2)

द्रष्टरि (draṣṭari) - in the dreamer (in the seer, in the observer)

(noun)

Locative, masculine, singular of draṣṭṛ

draṣṭṛ - seer, observer, witness

Agent Noun

Derived from root dṛś with suffix tṛ

Root: dṛś (class 1)

यद्वत् (yadvat) - just as, in the same way as

(indeclinable)

चित् (cit) - consciousness, pure awareness, intellect

(noun)

Nominative, feminine, singular of cit

cit - consciousness, pure awareness, thought, intellect

तद्वत् (tadvat) - so, in the same way, thus

(indeclinable)

दृश्ये (dṛśye) - in the perceived, in the visible, in the object of perception

(adjective)

Locative, neuter, singular of dṛśya

dṛśya - visible, perceptible, to be seen, object of sight

Gerundive (karmaṇi kṛtya)

From root dṛś with suffix ya

Root: dṛś (class 1)

चित् (cit) - consciousness, pure awareness, intellect

(noun)

Nominative, feminine, singular of cit

cit - consciousness, pure awareness, thought, intellect

एव (eva) - only, just, indeed

(indeclinable)

सा (sā) - that (consciousness) (that, she)

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it