योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-20, verse-12

यथावदेतद्देवेशि कथयामलया धिया ।
प्रसादानुगृहीते हि नोद्विजन्ते महौजसः ॥ १२ ॥

yathāvadetaddeveśi kathayāmalayā dhiyā ,
prasādānugṛhīte hi nodvijante mahaujasaḥ 12

12. yathāvat etat deveśi kathaya amalayā dhiyā
prasādānugṛhīte hi na udvijante mahaujasaḥ

12. deveśi etat yathāvat amalayā dhiyā kathaya
hi prasādānugṛhīte mahaujasaḥ na udvijante

12. O Goddess of gods, explain this accurately with a pure intellect. For, indeed, when one is favored by grace (prasāda), the mighty ones are not disturbed.

Words meanings summery:

• यथावत् (yathāvat) - accurately (accurately, exactly, properly, truly)

• एतत् (etat) - this (matter) (this)

• देवेशि (deveśi) - O Goddess of gods (O Goddess of gods, O divine mistress)

• कथय (kathaya) - explain (tell, explain, narrate)

• अमलया (amalayā) - with a pure (with a pure, spotless, clean)

• धिया (dhiyā) - by intellect (by intellect, by mind, by thought)

• प्रसादानुगृहीते (prasādānugṛhīte) - when one is favored by grace (prasāda) (in/on one favored by grace, when favored by grace)

• हि (hi) - for, indeed (for, indeed, because)

• न (na) - not (not, no)

• उद्विजन्ते (udvijante) - are disturbed (they are disturbed, agitated, tremble)

• महौजसः (mahaujasaḥ) - the mighty ones (the mighty ones, those of great energy/power)

Words meanings and morphology

यथावत् (yathāvat) - accurately (accurately, exactly, properly, truly)

(indeclinable)

Adverbial suffix -vat added to yathā.

Note: Adverb modifying kathaya.

एतत् (etat) - this (matter) (this)

(pronoun)

Accusative, neuter, singular of etad

etad - this

Demonstrative pronoun.

Note: Object of kathaya.

देवेशि (deveśi) - O Goddess of gods (O Goddess of gods, O divine mistress)

(proper noun)

Vocative, feminine, singular of deveśī

deveśī - chief goddess, queen of gods, divine mistress

Compound of deva (god) and īśī (mistress/queen, feminine of īśa).

Compound type : ṣaṣṭhī-tatpuruṣa (deva+īśī)

• deva – god, deity
  noun (masculine)
  Root: div (class 4)
• īśī – mistress, queen
  noun (feminine)
  Feminine form of īśa (lord).
  Root: īś (class 2)

कथय (kathaya) - explain (tell, explain, narrate)

(verb)

2nd person , singular, active, imperative (loṭ) of kath

Imperative Active

Second person singular, imperative mood, active voice.

Root: kath (class 10)

अमलया (amalayā) - with a pure (with a pure, spotless, clean)

(adjective)

Instrumental, feminine, singular of amala

amala - spotless, pure, clean, stainless

Compound of a (negation) and mala (dirt, impurity).

Compound type : nañ-tatpuruṣa (a+mala)

• a – not, un-, in-
  indeclinable
  Negative prefix.
• mala – dirt, impurity, stain
  noun (neuter)

धिया (dhiyā) - by intellect (by intellect, by mind, by thought)

(noun)

Instrumental, feminine, singular of dhī

dhī - intellect, mind, thought, understanding

Feminine noun ending in ī.

Root: dhyai (class 1)

Note: Indicates the means of explanation.

प्रसादानुगृहीते (prasādānugṛhīte) - when one is favored by grace (prasāda) (in/on one favored by grace, when favored by grace)

(adjective)

Locative, masculine, singular of prasādānugṛhīta

prasādānugṛhīta - favored by grace, blessed by favor

Past Passive Participle

Compound of prasāda (grace) and anugṛhīta (favored).

Compound type : tatpuruṣa (prasāda+anugṛhīta)

• prasāda – grace, favor, serenity, clearness
  noun (masculine)
  From pra + sad (to settle down, be clear).
  Prefix: pra
  Root: sad (class 1)
• anugṛhīta – favored, blessed, obliged
  adjective (masculine)
  Past Passive Participle
  From anu + gṛh (to seize, favor) with kta suffix.
  Prefix: anu
  Root: gṛh (class 9)

Note: Functions as a locative absolute or adverbial phrase, 'when one is favored by grace'.

हि (hi) - for, indeed (for, indeed, because)

(indeclinable)

Particle introducing a reason or emphasizing a statement.

न (na) - not (not, no)

(indeclinable)

Negative particle.

Note: Negates the verb udvijante.

उद्विजन्ते (udvijante) - are disturbed (they are disturbed, agitated, tremble)

(verb)

3rd person , plural, middle, present (laṭ) of udvij

Present Middle Indicative

Third person plural, present tense, middle voice. From ud + vij (to tremble).

Prefix: ud

Root: vij (class 3)

Note: Verb for mahaujasaḥ.

महौजसः (mahaujasaḥ) - the mighty ones (the mighty ones, those of great energy/power)

(noun)

Nominative, masculine, plural of mahaujas

mahaujas - having great energy, mighty, vigorous

Compound of mahā (great) and ojas (power, energy).

Compound type : bahuvrīhi (mahā+ojas)

• mahā – great, large, mighty
  adjective (feminine)
  Feminine form of mahat (great), often used in compounds.
• ojas – power, energy, strength, vigor
  noun (neuter)
  Null root.
  Root: vaj

Note: Subject of udvijante.