योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-13, verse-40

न किंचिदपि संपन्नं न च जातं न दृश्यते ।
तद्ब्रह्माकाशमाकाशमेव स्थितमनन्तकम् ॥ ४० ॥

na kiṃcidapi saṃpannaṃ na ca jātaṃ na dṛśyate ,
tadbrahmākāśamākāśameva sthitamanantakam 40

40. na kiñcit api sampannam na ca jātam na dṛśyate
tat brahma-ākāśam ākāśam eva sthitam anantakam

40. kiñcit api na sampannam,
na ca jātam,
na dṛśyate tat brahma-ākāśam anantakam ākāśam eva sthitam

40. Nothing whatsoever was accomplished, nor was anything born, nor was anything seen. That Brahman-space (brahmākāśa) alone remained as infinite (anantaka) space (ākāśa).

Words meanings summery:

• न (na) - not, no

• किञ्चित् (kiñcit) - anything, something, whatsoever

• अपि (api) - even, also, too

• सम्पन्नम् (sampannam) - accomplished, manifested, completed

• न (na) - not, no

• च (ca) - and, also, moreover

• जातम् (jātam) - born, produced, arisen

• न (na) - not, no

• दृश्यते (dṛśyate) - is seen, appears, is perceived

• तत् (tat) - that

• ब्रह्म-आकाशम् (brahma-ākāśam) - Brahman-space, the space of Brahman (brahmākāśa)

• आकाशम् (ākāśam) - space, ether

• एव (eva) - just, indeed, only

• स्थितम् (sthitam) - remained, stood, existed

• अनन्तकम् (anantakam) - infinite, endless

Words meanings and morphology

न (na) - not, no

(indeclinable)

किञ्चित् (kiñcit) - anything, something, whatsoever

(pronoun)

Nominative, neuter, singular of kiñcid

kiñcid - anything, something, a little

अपि (api) - even, also, too

(indeclinable)

सम्पन्नम् (sampannam) - accomplished, manifested, completed

(adjective)

Nominative, neuter, singular of sampanna

sampanna - accomplished, completed, brought about, endowed with, manifested

Past Passive Participle

Formed from root pad with prefix sam

Prefix: sam

Root: pad (class 4)

न (na) - not, no

(indeclinable)

च (ca) - and, also, moreover

(indeclinable)

जातम् (jātam) - born, produced, arisen

(adjective)

Nominative, neuter, singular of jāta

jāta - born, produced, arisen, happened

Past Passive Participle

Formed from root jan

Root: jan (class 4)

न (na) - not, no

(indeclinable)

दृश्यते (dṛśyate) - is seen, appears, is perceived

(verb)

3rd person , singular, passive, present indicative (laṭ) of dṛś

Present Passive

Passive voice, 3rd person singular, present tense

Root: dṛś (class 1)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, that one

ब्रह्म-आकाशम् (brahma-ākāśam) - Brahman-space, the space of Brahman (brahmākāśa)

(noun)

Nominative, neuter, singular of brahma-ākāśa

brahma-ākāśa - Brahman-space, the infinite space that is Brahman

Compound type : tatpuruṣa (brahman+ākāśa)

• brahman – the Absolute (brahman), the ultimate reality
  noun (neuter)
• ākāśa – space, ether, sky (ākāśa)
  noun (masculine)

आकाशम् (ākāśam) - space, ether

(noun)

Nominative, neuter, singular of ākāśa

ākāśa - space, ether, sky (ākāśa)

एव (eva) - just, indeed, only

(indeclinable)

स्थितम् (sthitam) - remained, stood, existed

(adjective)

Nominative, neuter, singular of sthita

sthita - stood, remained, existed, situated

Past Passive Participle

Formed from root sthā

Root: sthā (class 1)

अनन्तकम् (anantakam) - infinite, endless

(adjective)

Nominative, neuter, singular of anantaka

anantaka - infinite, endless, without limit

Compound type : nañ-tatpuruṣa (a+antaka)

• a – not, non-
  indeclinable
• antaka – ending, causing an end, finite
  adjective (neuter)