योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-13, verse-11

चिच्छक्त्या स्वाङ्गभूतात्मा कल्पितोस्ति न वास्तवः ।
अनेनोच्छूनतामेत्य यदपीदं वितन्यते ॥ ११ ॥

cicchaktyā svāṅgabhūtātmā kalpitosti na vāstavaḥ ,
anenocchūnatāmetya yadapīdaṃ vitanyate 11

11. citśaktyā svāṅgabhūtātmā kalpitaḥ asti na vāstavaḥ
anena ucchūnatām etya yat api idam vitanyate

11. svāṅgabhūtātmā citśaktyā kalpitaḥ asti na vāstavaḥ anena
ucchūnatām etya yat api idam vitanyate [tat api kalpitam asti]

11. This self (ātman), which appears as a constituent part of the power of consciousness (cit-śakti), is merely an imagination, not a reality. Even this (world), which expands and spreads out, swelling from this very [imagination], is similarly [unreal].

Words meanings summery:

• चित्शक्त्या (citśaktyā) - by the power of consciousness

• स्वाङ्गभूतात्मा (svāṅgabhūtātmā) - the self that has become a limb of itself, its own inherent self

• कल्पितः (kalpitaḥ) - imagined, created, fabricated

• अस्ति (asti) - is, exists

• न (na) - not, no

• वास्तवः (vāstavaḥ) - real, true, essential

• अनेन (anena) - by this imagined self or imagination (by this, by it)

• उच्छूनताम् (ucchūnatām) - swelling, inflation, expansion

• एत्य (etya) - having approached, having attained

• यत् (yat) - which, whatever

• अपि (api) - also, even, indeed

• इदम् (idam) - this, this world

• वितनन्यते (vitananyate) - is spread out, is expanded, is produced

Words meanings and morphology

चित्शक्त्या (citśaktyā) - by the power of consciousness

(noun)

Instrumental, feminine, singular of citśakti

citśakti - power of consciousness (śakti), consciousness (cit) as power

Compound type : tatpurusha (cit+śakti)

• cit – consciousness, pure intelligence
  noun (feminine)
• śakti – power, energy, capability, creative force (śakti)
  noun (feminine)
  Root: śak (class 5)

स्वाङ्गभूतात्मा (svāṅgabhūtātmā) - the self that has become a limb of itself, its own inherent self

(noun)

Nominative, masculine, singular of svāṅgabhūtātman

svāṅgabhūtātman - the self that has become its own part/limb, the inherent self (ātman)

Compound type : bahuvrihi (sva+aṅgabhūta+ātman)

• sva – one's own, self
  pronoun
• aṅgabhūta – having become a limb/part, inherent part
  adjective (masculine)
  Past Passive Participle (from √bhū)
  Compound 'aṅga' (limb/part) + 'bhūta' (become). 'Bhūta' is PPP of √bhū 'to be/become'.
  Root: bhū (class 1)
• ātman – self, soul, spirit (ātman)
  noun (masculine)

कल्पितः (kalpitaḥ) - imagined, created, fabricated

(adjective)

Nominative, masculine, singular of kalpita

kalpita - imagined, created, fabricated

Past Passive Participle

PPP of √kḷp 'to arrange, form, imagine'

Root: kḷp (class 1)

Note: Agrees with 'svāṅgabhūtātmā'.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of as

Present, active voice, 3rd person singular

root √as (2nd class, Parasmaipada), present indicative

Root: as (class 2)

न (na) - not, no

(indeclinable)

वास्तवः (vāstavaḥ) - real, true, essential

(adjective)

Nominative, masculine, singular of vāstava

vāstava - real, true, essential, belonging to reality

derived from 'vastu' (thing, reality)

Note: Agrees with 'svāṅgabhūtātmā'.

अनेन (anena) - by this imagined self or imagination (by this, by it)

(pronoun)

Instrumental, masculine, singular of idam

idam - this, this here

Note: Refers to the imagined self or the imagination itself.

उच्छूनताम् (ucchūnatām) - swelling, inflation, expansion

(noun)

Accusative, feminine, singular of ucchūnatā

ucchūnatā - swelling, inflation, expansion, greatness

derived from 'ucchūna' (swollen) with suffix '-tā'

Note: Object of 'etya'.

एत्य (etya) - having approached, having attained

(indeclinable)

Absolutive (Gerund)

Absolutive of √i 'to go' (often used with prefixes, here implies 'having come to' or 'having attained')

Root: i (class 2)

यत् (yat) - which, whatever

(pronoun)

Nominative, neuter, singular of yat

yat - which, what, whoever

Note: Refers to 'idam'.

अपि (api) - also, even, indeed

(indeclinable)

इदम् (idam) - this, this world

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

Note: Refers to the objective world.

वितनन्यते (vitananyate) - is spread out, is expanded, is produced

(verb)

3rd person , singular, middle, present (lat) of vitan

Present, middle voice (ātmanepada), 3rd person singular

root √tan (8th class, Ubhayapada), with upasarga 'vi', present indicative, middle voice (can be passive in meaning)

Prefix: vi

Root: tan (class 8)