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3,13

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-3, chapter-13, verse-29

येन पश्यति तन्नेत्रयुगं नाम्ना भविष्यति ।
येन स्पृशति सा वै त्वग्यच्छृणोति श्रुतिस्तु सा ॥ २९ ॥
yena paśyati tannetrayugaṃ nāmnā bhaviṣyati ,
yena spṛśati sā vai tvagyacchṛṇoti śrutistu sā 29
29. yena paśyati tat netrayugam nāmnā bhaviṣyati | yena
spṛśati sā vai tvak yat śṛṇoti śrutiḥ tu sā ||
29. yena paśyati tat netrayugam nāmnā bhaviṣyati
yena spṛśati sā vai tvak yat śṛṇoti sā tu śrutiḥ
29. That by which one sees will be called the pair of eyes. That by which one touches is indeed the skin (tvak). And that by which one hears is indeed the ear (śruti).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • येन (yena) - by which, with which
  • पश्यति (paśyati) - sees, perceives, observes
  • तत् (tat) - that, that one
  • नेत्रयुगम् (netrayugam) - pair of eyes
  • नाम्ना (nāmnā) - by name
  • भविष्यति (bhaviṣyati) - will be, will become
  • येन (yena) - by which, with which
  • स्पृशति (spṛśati) - touches, contacts
  • सा (sā) - that, that one (feminine)
  • वै (vai) - indeed, truly, certainly
  • त्वक् (tvak) - skin, hide, bark
  • यत् (yat) - by which; that which
  • शृणोति (śṛṇoti) - hears, listens
  • श्रुतिः (śrutiḥ) - ear (sense organ) (hearing, ear; sacred text)
  • तु (tu) - but, however, indeed
  • सा (sā) - that, that one (feminine)

Words meanings and morphology

येन (yena) - by which, with which
(pronoun)
Instrumental, masculine, singular of yad
yad - which, what, that
पश्यति (paśyati) - sees, perceives, observes
(verb)
3rd person , singular, active, present (laṭ) of dṛś
root verb, 1st class (used as 4th class in present tense), Parasmaipada
Root: dṛś (class 1)
तत् (tat) - that, that one
(pronoun)
Nominative, neuter, singular of tad
tad - that, that one, it
नेत्रयुगम् (netrayugam) - pair of eyes
(noun)
Nominative, neuter, singular of netrayuga
netrayuga - a pair of eyes
Compound type : tatpuruṣa (netra+yuga)
  • netra – eye
    noun (neuter)
    Root: nī (class 1)
  • yuga – pair, couple
    noun (neuter)
नाम्ना (nāmnā) - by name
(noun)
Instrumental, neuter, singular of nāman
nāman - name, appellation
भविष्यति (bhaviṣyati) - will be, will become
(verb)
3rd person , singular, active, future (lṛṭ) of bhū
root verb, 1st class, Parasmaipada
Root: bhū (class 1)
येन (yena) - by which, with which
(pronoun)
Instrumental, masculine, singular of yad
yad - which, what, that
स्पृशति (spṛśati) - touches, contacts
(verb)
3rd person , singular, active, present (laṭ) of spṛś
root verb, 6th class, Parasmaipada
Root: spṛś (class 6)
सा (sā) - that, that one (feminine)
(pronoun)
Nominative, feminine, singular of tad
tad - that, that one, it
वै (vai) - indeed, truly, certainly
(indeclinable)
त्वक् (tvak) - skin, hide, bark
(noun)
Nominative, feminine, singular of tvac
tvac - skin, hide, bark
यत् (yat) - by which; that which
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, that
शृणोति (śṛṇoti) - hears, listens
(verb)
3rd person , singular, active, present (laṭ) of śru
root verb, 5th class, Parasmaipada
Root: śru (class 5)
श्रुतिः (śrutiḥ) - ear (sense organ) (hearing, ear; sacred text)
(noun)
Nominative, feminine, singular of śruti
śruti - hearing, listening, ear; sacred tradition, Veda
Root: śru (class 5)
तु (tu) - but, however, indeed
(indeclinable)
सा (sā) - that, that one (feminine)
(pronoun)
Nominative, feminine, singular of tad
tad - that, that one, it