योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-13, verse-2

पूर्वं चेत्यत्वकलनं सतश्चेत्यांशचेतनात् ।
उदेति चित्तकलनं चितिशक्तित्वचेतनात् ॥ २ ॥

pūrvaṃ cetyatvakalanaṃ sataścetyāṃśacetanāt ,
udeti cittakalanaṃ citiśaktitvacetanāt 2

2. pūrvam cetyatvakalan̄am sataḥ ca cetyāṃśa
cetanāt udeti cittakalan̄am citiśaktitva cetanāt

2. pūrvam sataḥ ca cetyāṃśa cetanāt cetyatvakalan̄am
udeti citiśaktitva cetanāt cittakalan̄am

2. First, the conceptualization of 'objectivity' (cetyatva) arises from the perception (cetanā) of the objective aspect (cetyāṃśa) of existence (sat). Subsequently, the conceptualization of the individual mind (citta) arises from the perception (cetanā) of the nature of the power of pure consciousness (citi-śakti).

Words meanings summery:

• पूर्वम् (pūrvam) - first, previously, before

• चेत्यत्वकलन्̄अम् (cetyatvakalan̄am) - conceptualization of objectness, imagination of knowability

• सतः (sataḥ) - of existence, from existence, of being

• च (ca) - and

• चेत्यांश (cetyāṁśa) - objective part, knowable aspect

• चेतनात् (cetanāt) - from awareness, from consciousness, from perception

• उदेति (udeti) - arises, comes forth, appears

• चित्तकलन्̄अम् (cittakalan̄am) - conceptualization of mind, imagination of mind

• चितिशक्तित्व (citiśaktitva) - the nature of the power of pure consciousness

• चेतनात् (cetanāt) - from awareness, from consciousness, from perception

Words meanings and morphology

पूर्वम् (pūrvam) - first, previously, before

(indeclinable)

चेत्यत्वकलन्̄अम् (cetyatvakalan̄am) - conceptualization of objectness, imagination of knowability

(noun)

Nominative, neuter, singular of cetyatvakalanā

cetyatvakalanā - the conceptualization or imagination of the state of being knowable/perceptible (objectness)

Compound type : tatpurusha (cetyatva+kalanā)

• cetyatva – objectness, knowability, perceptibility
  noun (neuter)
  Derived from cetya (gerundive of cit) + tva (suffix for abstract noun)
  Root: cit (class 1)
• kalanā – conceptualization, imagination, estimation, comprehension
  noun (feminine)
  Derived from root kal (to hold, to count, to imagine)
  Root: kal (class 1)

Note: Nominative singular neuter of the noun 'cetyatvakalanā'.

सतः (sataḥ) - of existence, from existence, of being

(noun)

Ablative, neuter, singular of sat

sat - being, existence, reality, truth

Present Active Participle

Present active participle of root as (to be)

Root: as (class 2)

Note: Can also be genitive singular masculine/neuter.

च (ca) - and

(indeclinable)

चेत्यांश (cetyāṁśa) - objective part, knowable aspect

(noun)

Nominative, masculine, singular of cetyāṃśa

cetyāṁśa - the knowable part, the objective aspect

Compound type : tatpurusha (cetya+aṃśa)

• cetya – to be known, perceptible, objective, knowable
  adjective (masculine)
  Gerundive
  Gerundive of root cit (to perceive, to know)
  Root: cit (class 1)
• aṃśa – part, portion, share, aspect
  noun (masculine)

Note: Part of a compound with 'cetanāt'.

चेतनात् (cetanāt) - from awareness, from consciousness, from perception

(noun)

Ablative, feminine, singular of cetanā

cetanā - consciousness, awareness, perception, intellect, animating principle

Derived from root cit (to perceive, to know)

Root: cit (class 1)

उदेति (udeti) - arises, comes forth, appears

(verb)

3rd person , singular, active, present (lat) of ud-i

Prefix: ud

Root: i (class 2)

चित्तकलन्̄अम् (cittakalan̄am) - conceptualization of mind, imagination of mind

(noun)

Nominative, neuter, singular of cittakalanā

cittakalanā - the conceptualization or imagination of the mind

Compound type : tatpurusha (citta+kalanā)

• citta – mind, consciousness, thought, intellect, heart
  noun (neuter)
  Derived from root cit (to perceive, to know)
  Root: cit (class 1)
• kalanā – conceptualization, imagination, estimation, comprehension
  noun (feminine)
  Derived from root kal (to hold, to count, to imagine)
  Root: kal (class 1)

Note: Nominative singular neuter of the noun 'cittakalanā'.

चितिशक्तित्व (citiśaktitva) - the nature of the power of pure consciousness

(noun)

Nominative, neuter, singular of citiśaktitva

citiśaktitva - the state or nature of the power of pure consciousness

Compound type : tatpurusha (citiśakti+tva)

• citiśakti – power of consciousness, spiritual energy
  noun (feminine)
• tva – nature, quality, -ness, -hood
  suffix (neuter)
  Suffix forming abstract nouns

Note: Part of a compound with 'cetanāt'.

चेतनात् (cetanāt) - from awareness, from consciousness, from perception

(noun)

Ablative, feminine, singular of cetanā

cetanā - consciousness, awareness, perception, intellect, animating principle

Derived from root cit (to perceive, to know)

Root: cit (class 1)