योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-13, verse-34

आतिवाहिकदेहात्मा चित्तदेहाम्बराकृतिः ।
स्वकल्पनान्त आकारमण्डं संस्थं प्रपश्यति ॥ ३४ ॥

ātivāhikadehātmā cittadehāmbarākṛtiḥ ,
svakalpanānta ākāramaṇḍaṃ saṃsthaṃ prapaśyati 34

34. ātivāhikadehātmā cittadehāmbarākṛtiḥ
svakalpanānta ākāramaṇḍam saṃstham prapaśyati

34. ātivāhikadehātmā cittadehāmbarākṛtiḥ
svakalpanānta saṃstham ākāramaṇḍam prapaśyati

34. The self (ātman), with a subtle body (ātivāhikadeha) whose form is like the vast expanse of the mind and subtle body, clearly perceives a sphere of forms (ākāramaṇḍa) abiding within its own conception (svakalpanānta).

Words meanings summery:

• आतिवाहिकदेहात्मा (ātivāhikadehātmā) - the self possessing a subtle body

• चित्तदेहाम्बराकृतिः (cittadehāmbarākṛtiḥ) - whose form is like the vast expanse of mind and body; whose form is the sky of mind and body

• स्वकल्पनान्त (svakalpanānta) - within its own conception/imagination; the interior of one's own imagination

• आकारमण्डम् (ākāramaṇḍam) - a sphere of forms; a realm of shapes

• संस्थम् (saṁstham) - situated, abiding, established

• प्रपश्यति (prapaśyati) - clearly sees, perceives, observes

Words meanings and morphology

आतिवाहिकदेहात्मा (ātivāhikadehātmā) - the self possessing a subtle body

(noun)

Nominative, masculine, singular of ātivāhikadehātman

ātivāhikadehātman - the self that has a subtle body

Compound type : tatpuruṣa (ātivāhikadeha+ātman)

• ātivāhikadeha – subtle body, vehicle-body
  noun (masculine)
• ātman – self, soul, spirit
  noun (masculine)

चित्तदेहाम्बराकृतिः (cittadehāmbarākṛtiḥ) - whose form is like the vast expanse of mind and body; whose form is the sky of mind and body

(adjective)

Nominative, masculine, singular of cittadehāmbarākṛti

cittadehāmbarākṛti - form resembling the expanse of mind and body

Compound type : bahuvrīhi (cittadeha+ambara+ākṛti)

• cittadeha – mind and body
  noun (masculine)
• ambara – sky, atmosphere, space
  noun (neuter)
• ākṛti – form, shape, appearance
  noun (feminine)

स्वकल्पनान्त (svakalpanānta) - within its own conception/imagination; the interior of one's own imagination

(noun)

Accusative, neuter, singular of svakalpanānta

svakalpanānta - end or interior of one's own conception/imagination

Compound type : tatpuruṣa (sva+kalpanā+anta)

• sva – one's own
  pronoun
• kalpanā – conception, imagination, mental fabrication
  noun (feminine)
• anta – end, limit, interior, proximity
  noun (masculine)

Note: Used adverbially to indicate 'within one's own imagination'.

आकारमण्डम् (ākāramaṇḍam) - a sphere of forms; a realm of shapes

(noun)

Accusative, neuter, singular of ākāramaṇḍa

ākāramaṇḍa - sphere of forms, orb of shapes

Compound type : tatpuruṣa (ākāra+maṇḍa)

• ākāra – form, shape, appearance
  noun (masculine)
• maṇḍa – sphere, circle, orb, region
  noun (neuter)

संस्थम् (saṁstham) - situated, abiding, established

(adjective)

Accusative, neuter, singular of saṃstha

saṁstha - situated, established, abiding, existing

Derived from verb root sthā with prefix sam-

Prefix: sam

Root: sthā (class 1)

Note: Agrees with 'ākāramaṇḍam'

प्रपश्यति (prapaśyati) - clearly sees, perceives, observes

(verb)

3rd person , singular, active, present indicative (laṭ) of paśyati

Present active indicative form of dṛś (with pra- prefix)

Prefix: pra

Root: dṛś (class 1)