योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-13, verse-6
झटित्येवं क्रमेणेति स्वप्ने पुरमिवाकृतम् ।
महाकाशमहाटव्यामुद्भूयोद्भूय नश्यति ॥ ६ ॥
महाकाशमहाटव्यामुद्भूयोद्भूय नश्यति ॥ ६ ॥
jhaṭityevaṃ krameṇeti svapne puramivākṛtam ,
mahākāśamahāṭavyāmudbhūyodbhūya naśyati 6
mahākāśamahāṭavyāmudbhūyodbhūya naśyati 6
6.
jhaṭiti evam krameṇa iti svapne puram iva ākṛtam
mahākāśamahāṭavyām udbhūya udbhūya naśyati
mahākāśamahāṭavyām udbhūya udbhūya naśyati
6.
jhaṭiti evam krameṇa iti svapne puram iva ākṛtam
mahākāśamahāṭavyām udbhūya udbhūya naśyati
mahākāśamahāṭavyām udbhūya udbhūya naśyati
6.
Thus, what is formed quickly, in this sequence, like a city in a dream, repeatedly comes into being and perishes in the great cosmic forest of infinite space.
Words meanings summery:
(Scroll down for elaborated words morphology)
- झटिति (jhaṭiti) - quickly, instantly
- एवम् (evam) - thus, in this manner, so
- क्रमेण (krameṇa) - in sequence, in order, successively
- इति (iti) - thus, so, as
- स्वप्ने (svapne) - in a dream
- पुरम् (puram) - city, town
- इव (iva) - like, as if
- आकृतम् (ākṛtam) - formed, made, created
- महाकाशमहाटव्याम् (mahākāśamahāṭavyām) - in the great forest of the great space
- उद्भूय (udbhūya) - appearing repeatedly (due to repetition) (having appeared, having arisen)
- उद्भूय (udbhūya) - appearing repeatedly (due to repetition) (having appeared, having arisen)
- नश्यति (naśyati) - perishes, disappears, is destroyed
Words meanings and morphology
झटिति (jhaṭiti) - quickly, instantly
(indeclinable)
एवम् (evam) - thus, in this manner, so
(indeclinable)
क्रमेण (krameṇa) - in sequence, in order, successively
(noun)
Instrumental, masculine, singular of krama
krama - sequence, order, method, step
इति (iti) - thus, so, as
(indeclinable)
स्वप्ने (svapne) - in a dream
(noun)
Locative, masculine, singular of svapna
svapna - dream, sleep
Root: svap (class 2)
पुरम् (puram) - city, town
(noun)
Nominative, neuter, singular of pura
pura - city, town, fortress
इव (iva) - like, as if
(indeclinable)
आकृतम् (ākṛtam) - formed, made, created
(adjective)
Nominative, neuter, singular of ākṛta
ākṛta - made, done, created, formed
Past Passive Participle
from root kṛ (to do, make) with prefix ā
Prefix: ā
Root: kṛ (class 8)
महाकाशमहाटव्याम् (mahākāśamahāṭavyām) - in the great forest of the great space
(noun)
Locative, feminine, singular of mahākāśamahāṭavī
mahākāśamahāṭavī - great forest of the great space/ether
Compound type : tatpurusha (mahākāśa+mahāṭavī)
- mahākāśa – great space, infinite space, cosmic space
noun (masculine) - mahāṭavī – great forest
noun (feminine)
उद्भूय (udbhūya) - appearing repeatedly (due to repetition) (having appeared, having arisen)
(indeclinable)
Absolutive (Gerund)
from root bhū (to be, become) with prefix ud
Prefix: ud
Root: bhū (class 1)
उद्भूय (udbhūya) - appearing repeatedly (due to repetition) (having appeared, having arisen)
(indeclinable)
Absolutive (Gerund)
from root bhū (to be, become) with prefix ud
Prefix: ud
Root: bhū (class 1)
नश्यति (naśyati) - perishes, disappears, is destroyed
(verb)
3rd person , singular, active, present (lat) of naś
Root: naś (class 4)