योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-13, verse-35

कश्चिज्जलगतं वेत्ति कश्चित्सम्राट्स्वरूपिणम् ।
भाविब्रह्माण्डकलनां पश्यत्यनुभवत्यपि ॥ ३५ ॥

kaścijjalagataṃ vetti kaścitsamrāṭsvarūpiṇam ,
bhāvibrahmāṇḍakalanāṃ paśyatyanubhavatyapi 35

35. kaścit jalagatam vetti kaścit samrāṭsvarūpiṇam
bhāvibrahmāṇḍakalanām paśyati anubhavati api

35. kaścit jalagatam vetti kaścit samrāṭsvarūpiṇam
bhāvibrahmāṇḍakalanām api paśyati anubhavati

35. One person understands [it] to be dwelling in water, another (understands it) as having the form of an emperor. That (person) also perceives and experiences the manifestation of the future universe (brahmāṇḍa).

Words meanings summery:

• कश्चित् (kaścit) - one person/being (someone, a certain one)

• जलगतम् (jalagatam) - situated in water, water-dwelling

• वेत्ति (vetti) - knows, understands, perceives

• कश्चित् (kaścit) - another person/being (someone, a certain one)

• सम्राट्स्वरूपिणम् (samrāṭsvarūpiṇam) - having the form or nature of an emperor

• भाविब्रह्माण्डकलनाम् (bhāvibrahmāṇḍakalanām) - the manifestation or conception of the future universe

• पश्यति (paśyati) - sees, perceives

• अनुभवति (anubhavati) - experiences, perceives

• अपि (api) - also, even, too

Words meanings and morphology

कश्चित् (kaścit) - one person/being (someone, a certain one)

(pronoun)

Nominative, masculine, singular of kaścid

kaścid - someone, something, a certain one

Compound of 'kim' (what/who) and 'cid' (an indefinite particle)

जलगतम् (jalagatam) - situated in water, water-dwelling

(adjective)

Accusative, masculine, singular of jalagata

jalagata - situated in water, water-dwelling, having gone into water

Compound type : tatpuruṣa (jala+gata)

• jala – water
  noun (neuter)
• gata – gone, arrived, situated, obtained
  adjective
  Past Passive Participle
  Past Passive Participle of root gam (to go)
  Root: gam (class 1)

Note: Agrees with an implicit object, e.g., 'tam' (that/it)

वेत्ति (vetti) - knows, understands, perceives

(verb)

3rd person , singular, active, present indicative (laṭ) of vid

Root verb from class 2

Root: vid (class 2)

कश्चित् (kaścit) - another person/being (someone, a certain one)

(pronoun)

Nominative, masculine, singular of kaścid

kaścid - someone, something, a certain one

Compound of 'kim' (what/who) and 'cid' (an indefinite particle)

सम्राट्स्वरूपिणम् (samrāṭsvarūpiṇam) - having the form or nature of an emperor

(adjective)

Accusative, masculine, singular of samrāṭsvarūpin

samrāṭsvarūpin - having the form/nature of an emperor

Compound type : tatpuruṣa (samrāṭ+svarūpin)

• samrāṭ – emperor, sovereign ruler
  noun (masculine)
• svarūpin – having one's own form or nature; appearing as
  adjective (masculine)
  Derived from 'svarūpa' (one's own form/nature) + -in suffix

Note: Agrees with an implicit object, e.g., 'tam' (that/it)

भाविब्रह्माण्डकलनाम् (bhāvibrahmāṇḍakalanām) - the manifestation or conception of the future universe

(noun)

Accusative, feminine, singular of bhāvibrahmāṇḍakalanā

bhāvibrahmāṇḍakalanā - the manifestation/creation of the future cosmic egg/universe

Compound type : tatpuruṣa (bhāvi+brahmāṇḍa+kalanā)

• bhāvi – future, impending, about to be
  adjective
  Future participle
  Derived from root bhū (to be)
  Root: bhū (class 1)
• brahmāṇḍa – cosmic egg, universe
  noun (neuter)
• kalanā – calculation, creation, manifestation, arrangement, conception
  noun (feminine)
  Derived from root kal (to count, to make)
  Root: kal (class 1)

पश्यति (paśyati) - sees, perceives

(verb)

3rd person , singular, active, present indicative (laṭ) of paśyati

Present active indicative form of root dṛś

Root: dṛś (class 1)

अनुभवति (anubhavati) - experiences, perceives

(verb)

3rd person , singular, active, present indicative (laṭ) of anubhavati

Present active indicative form of root bhū with prefix anu-

Prefix: anu

Root: bhū (class 1)

अपि (api) - also, even, too

(indeclinable)