योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-13, verse-44

अनाद्यनुभवस्त्वित्थं योऽत्रास्ति वनिकादिके ।
स्वप्नानुभूतं पृथ्व्यादि प्रबोधे यादृशं भवेत् ॥ ४४ ॥

anādyanubhavastvitthaṃ yo'trāsti vanikādike ,
svapnānubhūtaṃ pṛthvyādi prabodhe yādṛśaṃ bhavet 44

44. anādi anubhavaḥ tu ittham yaḥ atra asti vanikā-ādike
svapna-anubhūtam pṛthvī-ādi prabodhe yādṛśam bhavet

44. anādiḥ anubhavaḥ tu ittham yaḥ atra asti vanikā-ādike
svapna-anubhūtam pṛthvī-ādi prabodhe yādṛśam bhavet

44. Such is the beginningless experience (anubhava) that exists here in things like forests and so on, just as the earth and other things experienced in a dream appear upon waking.

Words meanings summery:

• अनादि (anādi) - beginningless, without origin

• अनुभवः (anubhavaḥ) - experience (anubhava) (experience, perception, feeling)

• तु (tu) - but, however, indeed

• इत्थम् (ittham) - such (is this) (thus, in this manner, such)

• यः (yaḥ) - which (experience) (who, which, that)

• अत्र (atra) - here (in the world) (here, in this world, in this case)

• अस्ति (asti) - is, exists

• वनिका-आदिके (vanikā-ādike) - in the forests etc., in things like forests

• स्वप्न-अनुभूतम् (svapna-anubhūtam) - experienced in a dream

• पृथ्वी-आदि (pṛthvī-ādi) - the earth and other things (earth and so on, beginning with earth)

• प्रबोधे (prabodhe) - upon waking (upon waking, in awakening, in knowledge)

• यादृशम् (yādṛśam) - whatever it is like (of what kind, whatever kind, such as)

• भवेत् (bhavet) - may be, should be, would be

Words meanings and morphology

अनादि (anādi) - beginningless, without origin

(adjective)

Nominative, masculine, singular of anādi

anādi - beginningless, without origin, eternal

Compound type : nañ-tatpuruṣa (an+ādi)

• an – not, un-
  indeclinable
• ādi – beginning, origin, first
  noun (masculine)

अनुभवः (anubhavaḥ) - experience (anubhava) (experience, perception, feeling)

(noun)

Nominative, masculine, singular of anubhava

anubhava - experience, perception, understanding, feeling

Derived from the root bhū (to be, become) with the prefix anu.

Prefix: anu

Root: bhū (class 1)

तु (tu) - but, however, indeed

(indeclinable)

इत्थम् (ittham) - such (is this) (thus, in this manner, such)

(indeclinable)

यः (yaḥ) - which (experience) (who, which, that)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what, that

अत्र (atra) - here (in the world) (here, in this world, in this case)

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

वनिका-आदिके (vanikā-ādike) - in the forests etc., in things like forests

(noun)

Locative, neuter, singular of vanikādi

vanikādi - forests and so on, beginning with forests

Compound type : bahuvrīhi (vanikā+ādi)

• vanikā – a small forest, grove
  noun (feminine)
• ādi – beginning, et cetera, and so on
  noun (masculine)

स्वप्न-अनुभूतम् (svapna-anubhūtam) - experienced in a dream

(adjective)

Nominative, neuter, singular of svapnānubhūta

svapnānubhūta - dream-experienced, perceived in a dream

Past Passive Participle

Compound of svapna (dream) and anubhūta (experienced).

Compound type : tatpuruṣa (svapna+anubhūta)

• svapna – dream, sleep
  noun (masculine)
• anubhūta – experienced, perceived, felt
  adjective (neuter)
  Past Passive Participle
  Derived from the root bhū (to be, become) with the prefix anu.
  Prefix: anu
  Root: bhū (class 1)

Note: Can also be accusative singular neuter.

पृथ्वी-आदि (pṛthvī-ādi) - the earth and other things (earth and so on, beginning with earth)

(noun)

Nominative, neuter, singular of pṛthvyādi

pṛthvyādi - earth and so on, starting with the earth

Compound type : bahuvrīhi (pṛthvī+ādi)

• pṛthvī – earth, the earth goddess
  noun (feminine)
• ādi – beginning, et cetera, and so on
  noun (masculine)

Note: Can also be accusative singular neuter.

प्रबोधे (prabodhe) - upon waking (upon waking, in awakening, in knowledge)

(noun)

Locative, masculine, singular of prabodha

prabodha - awakening, waking, knowledge, intelligence

Derived from the root budh (to wake, know) with the prefix pra.

Prefix: pra

Root: budh (class 1)

यादृशम् (yādṛśam) - whatever it is like (of what kind, whatever kind, such as)

(adjective)

Nominative, neuter, singular of yādṛś

yādṛś - of what sort, of what kind, such as, whatever

Note: Also applies to feminine and neuter, here neuter singular nominative/accusative.

भवेत् (bhavet) - may be, should be, would be

(verb)

3rd person , singular, active, optative (vidhi liṅ) of bhū

Root: bhū (class 1)