योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-13, verse-10

यद्बीजं तत्फलं विद्धि तस्माद्ब्रह्ममयं जगत् ।
एवमेष महाकाशे सर्गादौ पञ्चको गणः ॥ १० ॥

yadbījaṃ tatphalaṃ viddhi tasmādbrahmamayaṃ jagat ,
evameṣa mahākāśe sargādau pañcako gaṇaḥ 10

10. yat bījam tat phalam viddhi tasmāt brahmamayam
jagat evam eṣaḥ mahākāśe sargādau pañcakaḥ gaṇaḥ

10. yat bījam tat phalam viddhi tasmāt jagat brahmamayam
evam eṣaḥ pañcakaḥ gaṇaḥ mahākāśe sargādau asti

10. Know that the fruit corresponds to the seed. Therefore, the world (jagat) is inherently (brahman)-like. Similarly, this group of five [elements] (pañcaka gaṇa) exists in the great space (mahākāśa) at the beginning of creation (sarga).

Words meanings summery:

• यत् (yat) - which, that, whatever

• बीजम् (bījam) - seed, origin, cause

• तत् (tat) - that, it

• फलम् (phalam) - fruit, result, consequence

• विद्धि (viddhi) - know, understand

• तस्मात् (tasmāt) - therefore, from that

• ब्रह्ममयम् (brahmamayam) - consisting of brahman, pervaded by brahman, full of brahman

• जगत् (jagat) - world, universe

• एवम् (evam) - thus, in this manner, similarly

• एषः (eṣaḥ) - this

• महाकाशे (mahākāśe) - in the great space, in the ether

• सर्गादौ (sargādau) - at the beginning of creation, in the initial creation

• पञ्चकः (pañcakaḥ) - consisting of five, a group of five

• गणः (gaṇaḥ) - group, multitude, collection

Words meanings and morphology

यत् (yat) - which, that, whatever

(pronoun)

Nominative, neuter, singular of yat

yat - which, what, whoever

Note: Refers to 'bījam'.

बीजम् (bījam) - seed, origin, cause

(noun)

Nominative, neuter, singular of bīja

bīja - seed, origin, cause

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Refers to 'phalam'.

फलम् (phalam) - fruit, result, consequence

(noun)

Nominative, neuter, singular of phala

phala - fruit, result, consequence

विद्धि (viddhi) - know, understand

(verb)

2nd person , singular, active, imperative (lot) of vid

Imperative, active voice, 2nd person singular

root √vid (2nd class, Parasmaipada), imperative

Root: vid (class 2)

तस्मात् (tasmāt) - therefore, from that

(indeclinable)

ablative singular of 'tad'

Note: Functions as an indeclinable conjunction 'therefore'.

ब्रह्ममयम् (brahmamayam) - consisting of brahman, pervaded by brahman, full of brahman

(adjective)

Nominative, neuter, singular of brahmamaya

brahmamaya - consisting of brahman

derived from 'brahman' with suffix '-maya'

Compound type : tatpurusha (brahman+maya)

• brahman – the ultimate reality, the absolute (brahman)
  noun (neuter)
• maya – consisting of, made of
  suffix
  suffix indicating 'made of' or 'full of'

Note: Agrees with 'jagat'.

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe

Root: gam (class 1)

एवम् (evam) - thus, in this manner, similarly

(indeclinable)

एषः (eṣaḥ) - this

(pronoun)

Nominative, masculine, singular of etad

etad - this

Note: Refers to 'gaṇaḥ'.

महाकाशे (mahākāśe) - in the great space, in the ether

(noun)

Locative, masculine, singular of mahākāśa

mahākāśa - great space, great ether

Compound type : karmadhāraya (mahā+ākāśa)

• mahā – great, large
  adjective
• ākāśa – space, ether, sky
  noun (masculine)

सर्गादौ (sargādau) - at the beginning of creation, in the initial creation

(noun)

Locative, masculine, singular of sargādi

sargādi - beginning of creation

Compound type : tatpurusha (sarga+ādi)

• sarga – creation, emanation
  noun (masculine)
  Prefix: saM
  Root: sṛj (class 6)
• ādi – beginning, first, origin
  noun (masculine)

पञ्चकः (pañcakaḥ) - consisting of five, a group of five

(noun)

Nominative, masculine, singular of pañcaka

pañcaka - group of five, pentad

derived from 'pañcan' (five) with suffix '-ka'

Note: Refers to the five subtle elements (tanmātras) or gross elements (mahābhūtas).

गणः (gaṇaḥ) - group, multitude, collection

(noun)

Nominative, masculine, singular of gaṇa

gaṇa - group, multitude, collection, host

Note: Forms a descriptive phrase 'pañcaka gaṇaḥ' - group of five.