योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-13, verse-39

आतिवाहिकदेहात्मा प्रभुराद्यः प्रजापतिः ।
एतस्मिन्नपि संपन्ने ब्रह्माण्डाकारिणि भ्रमे ॥ ३९ ॥

ātivāhikadehātmā prabhurādyaḥ prajāpatiḥ ,
etasminnapi saṃpanne brahmāṇḍākāriṇi bhrame 39

39. ātivāhika-deha-ātmā prabhuḥ ādyaḥ prajāpatiḥ
etasmin api sampanne brahmāṇḍa-ākāriṇi bhrame

39. ātivāhika-deha-ātmā ādyaḥ prabhuḥ prajāpatiḥ
etasmin api brahmāṇḍa-ākāriṇi bhrame sampanne

39. The one whose nature (ātman) is a subtle body, the primal lord (prabhu), the creator (prajāpati)—even when this illusion (bhrama), which took the form of the cosmic egg (brahmāṇḍa), was complete,

39. אף כאשר מתממשת האשליה הזו, עטויה בצורת היקום, עבור פְּרָגָ'אָפָּטִי (אבי היצורים), השליט הראשון שמהותו היא גוף המעבר,

Words meanings summery:

• आतिवाहिक-देह-आत्मा (ātivāhika-deha-ātmā) - whose nature (ātman) is a subtle body, having a subtle body as its self

• प्रभुः (prabhuḥ) - lord, master, mighty

• आद्यः (ādyaḥ) - primal, first, primordial

• प्रजापतिः (prajāpatiḥ) - lord of creatures, creator (prajāpati)

• एतस्मिन् (etasmin) - in this

• अपि (api) - even, also, too

• सम्पन्ने (sampanne) - in the completed, in the accomplished, in the fully manifested

• ब्रह्माण्ड-आकारिणि (brahmāṇḍa-ākāriṇi) - in that which has the form of the cosmic egg (brahmāṇḍa)

• भ्रमे (bhrame) - in the illusion, in the delusion, in the wandering

Words meanings and morphology

आतिवाहिक-देह-आत्मा (ātivāhika-deha-ātmā) - whose nature (ātman) is a subtle body, having a subtle body as its self

(noun)

Nominative, masculine, singular of ātivāhika-deha-ātman

ātivāhika-deha-ātman - one whose self or nature is a subtle, ethereal body

Compound type : bahuvrīhi (ātivāhika-deha+ātman)

• ātivāhika-deha – subtle body, a body for transition
  noun (masculine)
• ātman – self, soul, spirit, nature, essence (ātman)
  noun (masculine)

प्रभुः (prabhuḥ) - lord, master, mighty

(noun)

Nominative, masculine, singular of prabhu

prabhu - lord, master, sovereign, powerful, pre-eminent

From root bhū with prefix pra

Prefix: pra

Root: bhū (class 1)

आद्यः (ādyaḥ) - primal, first, primordial

(adjective)

Nominative, masculine, singular of ādya

ādya - first, primal, initial, earliest

प्रजापतिः (prajāpatiḥ) - lord of creatures, creator (prajāpati)

(noun)

Nominative, masculine, singular of prajāpati

prajāpati - lord of creatures, creator, progenitor (prajāpati)

Compound type : tatpuruṣa (prajā+pati)

• prajā – progeny, offspring, creatures, subjects
  noun (feminine)
• pati – lord, master, husband, owner
  noun (masculine)

एतस्मिन् (etasmin) - in this

(pronoun)

Locative, masculine, singular of etad

etad - this, this one

अपि (api) - even, also, too

(indeclinable)

सम्पन्ने (sampanne) - in the completed, in the accomplished, in the fully manifested

(adjective)

Locative, masculine, singular of sampanna

sampanna - accomplished, completed, brought about, endowed with

Past Passive Participle

Formed from root pad with prefix sam

Prefix: sam

Root: pad (class 4)

ब्रह्माण्ड-आकारिणि (brahmāṇḍa-ākāriṇi) - in that which has the form of the cosmic egg (brahmāṇḍa)

(adjective)

Locative, masculine, singular of brahmāṇḍa-ākārin

brahmāṇḍa-ākārin - having the form of the cosmic egg, appearing as the universe

formed with suffix -in from brahmāṇḍa-ākāra

Compound type : tatpuruṣa (brahmāṇḍa+ākārin)

• brahmāṇḍa – cosmic egg, universe (brahmāṇḍa)
  noun (neuter)
• ākārin – having the form of, resembling, appearing as
  adjective (masculine)
  formed with suffix -in from ākāra (form)

भ्रमे (bhrame) - in the illusion, in the delusion, in the wandering

(noun)

Locative, masculine, singular of bhrama

bhrama - illusion, delusion, error, wandering, confusion

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