योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-13, verse-8

एतच्चिदात्मकं पश्चात्किलोर्व्यादि करिष्यति ।
स्वं स्वप्नवित्पुरमिव चिन्मात्रात्मकमेव यत् ॥ ८ ॥

etaccidātmakaṃ paścātkilorvyādi kariṣyati ,
svaṃ svapnavitpuramiva cinmātrātmakameva yat 8

8. etat cit-ātmakam paścāt kila urvy-ādi kariṣyati
svam svapnavit-puram iva cit-mātra-ātmakam eva yat

8. yat etat cit-ātmakam svam urvy-ādi paścāt kila
svapnavit-puram iva cit-mātra-ātmakam eva kariṣyati

8. This entity, which has the nature of consciousness (ātman), will indeed later create its own earth and other elements, just like a city known to a dreamer, which is itself solely of the nature of mere consciousness.

Words meanings summery:

• एतत् (etat) - this

• चित्-आत्मकम् (cit-ātmakam) - of the nature of consciousness, having consciousness as its essence

• पश्चात् (paścāt) - afterwards, later, behind

• किल (kila) - indeed, surely, as is well known

• उर्व्य्-आदि (urvy-ādi) - earth and so on, beginning with earth

• करिष्यति (kariṣyati) - will do, will make, will create

• स्वम् (svam) - its own

• स्वप्नवित्-पुरम् (svapnavit-puram) - a city known by a dreamer, a dream city

• इव (iva) - like, as if

• चित्-मात्र-आत्मकम् (cit-mātra-ātmakam) - solely of the nature of mere consciousness

• एव (eva) - only, indeed, just

• यत् (yat) - which, that which

Words meanings and morphology

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this, this here

चित्-आत्मकम् (cit-ātmakam) - of the nature of consciousness, having consciousness as its essence

(adjective)

Nominative, neuter, singular of cit-ātmaka

cit-ātmaka - of the nature of consciousness, having consciousness (ātman) as its essence

Compound type : bahuvrihi (cit+ātmaka)

• cit – consciousness, pure intelligence
  noun (feminine)
• ātmaka – consisting of, of the nature of, having the essence of
  adjective (neuter)
  from ātman (self, soul)

पश्चात् (paścāt) - afterwards, later, behind

(indeclinable)

किल (kila) - indeed, surely, as is well known

(indeclinable)

उर्व्य्-आदि (urvy-ādi) - earth and so on, beginning with earth

(noun)

Accusative, neuter, singular of urvy-ādi

urvy-ādi - earth and so on, beginning with earth

Compound type : tatpurusha (urvī+ādi)

• urvī – earth, ground
  noun (feminine)
• ādi – beginning, and so on, etcetera
  noun (masculine)

करिष्यति (kariṣyati) - will do, will make, will create

(verb)

3rd person , singular, active, future (lṛṭ) of kṛ

Root: kṛ (class 8)

स्वम् (svam) - its own

(pronoun)

Accusative, neuter, singular of sva

sva - own, one's own, self

Note: agrees with urvy-ādi

स्वप्नवित्-पुरम् (svapnavit-puram) - a city known by a dreamer, a dream city

(noun)

Accusative, neuter, singular of svapnavit-pura

svapnavit-pura - city of a dreamer, dream-city

Compound type : tatpurusha (svapnavit+pura)

• svapnavit – dreamer, one who knows dreams
  noun (masculine)
  from svapna (dream) + vid (knower)
• pura – city, town
  noun (neuter)

इव (iva) - like, as if

(indeclinable)

चित्-मात्र-आत्मकम् (cit-mātra-ātmakam) - solely of the nature of mere consciousness

(adjective)

Nominative, neuter, singular of cit-mātra-ātmaka

cit-mātra-ātmaka - solely of the nature of mere consciousness (cit-mātra)

Compound type : bahuvrihi (cit-mātra+ātmaka)

• cit-mātra – mere consciousness, pure consciousness
  noun (neuter)
• ātmaka – consisting of, of the nature of, having the essence of
  adjective (neuter)
  from ātman (self, soul)

एव (eva) - only, indeed, just

(indeclinable)

यत् (yat) - which, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, that which, whoever