योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-13, verse-41

संकल्पनगराकारमेतत्सदपि नैव सत् ।
अनिर्मितमरागं च एतद्वै चित्रमुत्थितम् ॥ ४१ ॥

saṃkalpanagarākārametatsadapi naiva sat ,
anirmitamarāgaṃ ca etadvai citramutthitam 41

41. saṅkalpa-nagara-ākāram etat sat api na eva sat
anirmitam arāgam ca etat vai citram utthitam

41. saṅkalpa-nagara-ākāram etat sat api na eva sat
anirmitam arāgam ca etat vai citram utthitam

41. This (world), which takes the form of a city created by imagination (saṅkalpa), even if it seems real, is indeed not real. This wondrous phenomenon (citra), uncreated (anirmita) and devoid of attachment (arāga), has indeed arisen.

Words meanings summery:

• सङ्कल्प-नगर-आकारम् (saṅkalpa-nagara-ākāram) - having the form of a city of imagination/resolve

• एतत् (etat) - this

• सत् (sat) - existent, real, true

• अपि (api) - even, although

• न (na) - not, no

• एव (eva) - just, indeed, only

• सत् (sat) - existent, real, true

• अनिर्मितम् (anirmitam) - uncreated, unmade

• अरागम् (arāgam) - devoid of attachment, passionless, colorless

• च (ca) - and, also, moreover

• एतत् (etat) - this

• वै (vai) - indeed, surely

• चित्रम् (citram) - wondrous thing, strange, diverse, picture

• उत्थितम् (utthitam) - arisen, originated

Words meanings and morphology

सङ्कल्प-नगर-आकारम् (saṅkalpa-nagara-ākāram) - having the form of a city of imagination/resolve

(adjective)

Nominative, neuter, singular of saṅkalpa-nagara-ākāra

saṅkalpa-nagara-ākāra - having the form of a city of imagination or resolve

Compound type : bahuvrīhi (saṅkalpa-nagara+ākāra)

• saṅkalpa-nagara – city of imagination/resolve
  noun (masculine)
• ākāra – form, shape, appearance, semblance
  noun (masculine)

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one

सत् (sat) - existent, real, true

(adjective)

Nominative, neuter, singular of sat

sat - existing, real, true, good

Present Active Participle

From the root 'as' (to be)

Root: as (class 2)

अपि (api) - even, although

(indeclinable)

न (na) - not, no

(indeclinable)

एव (eva) - just, indeed, only

(indeclinable)

सत् (sat) - existent, real, true

(adjective)

Nominative, neuter, singular of sat

sat - existing, real, true, good

Present Active Participle

From the root 'as' (to be)

Root: as (class 2)

अनिर्मितम् (anirmitam) - uncreated, unmade

(adjective)

Nominative, neuter, singular of anirmita

anirmita - uncreated, unmade, unformed

Past Passive Participle

Formed from negation 'a' and 'nirmita' (made, created)

Compound type : nañ-tatpuruṣa (a+nirmita)

• a – not, non-
  indeclinable
• nirmita – made, created, fashioned
  adjective (neuter)
  Past Passive Participle
  From root mā with prefix nir
  Prefix: nir
  Root: mā (class 2)

अरागम् (arāgam) - devoid of attachment, passionless, colorless

(adjective)

Nominative, neuter, singular of arāga

arāga - passionless, free from attachment, colorless, dispassionate

Compound type : nañ-tatpuruṣa (a+rāga)

• a – not, non-
  indeclinable
• rāga – attachment, passion, color, desire
  noun (masculine)

च (ca) - and, also, moreover

(indeclinable)

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one

वै (vai) - indeed, surely

(indeclinable)

चित्रम् (citram) - wondrous thing, strange, diverse, picture

(noun)

Nominative, neuter, singular of citra

citra - wondrous, strange, variegated, picture, phenomenon

उत्थितम् (utthitam) - arisen, originated

(adjective)

Nominative, neuter, singular of utthita

utthita - arisen, stood up, originated, produced

Past Passive Participle

Formed from root sthā with prefix ud

Prefix: ud

Root: sthā (class 1)