योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-13, verse-4

ततो बुद्धित्वकलनमहन्तापरिणामतः ।
एतदेव मनस्तादिशब्दतन्मात्रकादिमत् ॥ ४ ॥

tato buddhitvakalanamahantāpariṇāmataḥ ,
etadeva manastādiśabdatanmātrakādimat 4

4. tataḥ buddhitvakalan̄am ahantā pariṇāmataḥ
etat eva manas ādi śabdatanmātraka ādimat

4. tataḥ ahantā pariṇāmataḥ buddhitvakalan̄am
etat eva manas ādi śabdatanmātraka ādimat

4. Then, the conceptualization of 'intellect' (buddhi) arises from the transformation (pariṇāma) of egoity (ahaṅkāra). This very (conceptualization of intellect) includes the mind (manas) and other faculties, and is endowed with sound (śabda), the subtle elements (tanmātra), and so on.

Words meanings summery:

• ततः (tataḥ) - then, thereafter, from that

• बुद्धित्वकलन्̄अम् (buddhitvakalan̄am) - conceptualization of intellect

• अहन्ता (ahantā) - of egoity, of ego

• परिणामतः (pariṇāmataḥ) - from transformation, by means of evolution

• एतत् (etat) - this

• एव (eva) - indeed, precisely, just

• मनस् (manas) - mind

• आदि (ādi) - etcetera, and so on, beginning

• शब्दतन्मात्रक (śabdatanmātraka) - sound subtle element

• आदिमत् (ādimat) - endowed with, possessing, having as its beginning/source

Words meanings and morphology

ततः (tataḥ) - then, thereafter, from that

(indeclinable)

बुद्धित्वकलन्̄अम् (buddhitvakalan̄am) - conceptualization of intellect

(noun)

Nominative, neuter, singular of buddhitvakalanā

buddhitvakalanā - the conceptualization or imagination of intellect (buddhi)

Compound type : tatpurusha (buddhitva+kalanā)

• buddhitva – the nature or state of intellect (buddhi)
  noun (neuter)
  Derived from buddhi + tva (suffix for abstract noun)
  Root: budh (class 1)
• kalanā – conceptualization, imagination, estimation, comprehension
  noun (feminine)
  Derived from root kal (to hold, to count, to imagine)
  Root: kal (class 1)

Note: Nominative singular neuter of the noun 'buddhitvakalanā'.

अहन्ता (ahantā) - of egoity, of ego

(noun)

Nominative, feminine, singular of ahantā

ahantā - egoity (ahaṅkāra), ego, self-sense, I-ness

Derived from aham (I) + tā (suffix for abstract noun)

Note: Part of a compound with 'pariṇāmataḥ'. Here functions as genitive or is part of a compound ahantā-pariṇāmataḥ.

परिणामतः (pariṇāmataḥ) - from transformation, by means of evolution

(indeclinable)

Ablative form of pariṇāma (transformation)

Root: nam (class 1)

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one

एव (eva) - indeed, precisely, just

(indeclinable)

मनस् (manas) - mind

(noun)

Nominative, neuter, singular of manas

manas - mind (manas), intellect, understanding, conscience

Root: man (class 4)

Note: Part of the compound 'manas-ādi'.

आदि (ādi) - etcetera, and so on, beginning

(indeclinable)

Note: Used here as part of a compound 'manas-ādi' meaning 'mind and others'.

शब्दतन्मात्रक (śabdatanmātraka) - sound subtle element

(noun)

Nominative, neuter, singular of śabdatanmātraka

śabdatanmātraka - the subtle element of sound

Compound type : tatpurusha (śabda+tanmātraka)

• śabda – sound (śabda), word, voice
  noun (masculine)
• tanmātraka – subtle element (tanmātra), primary element
  noun (neuter)
  Derived from tat (that) + mātra (measure, element)

Note: Part of a larger compound with 'ādimat'.

आदिमत् (ādimat) - endowed with, possessing, having as its beginning/source

(adjective)

Nominative, neuter, singular of ādimat

ādimat - having a beginning, having as a source, endowed with, possessed of

Derived from ādi (beginning) + matup (possessive suffix)