योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-13, verse-48

निराधारं निराधेयमद्वैतं चैक्यवर्जितम् ।
जगत्संविदि जातायामपि जातं न किंचन ॥ ४८ ॥

nirādhāraṃ nirādheyamadvaitaṃ caikyavarjitam ,
jagatsaṃvidi jātāyāmapi jātaṃ na kiṃcana 48

48. nirādhāram nirādheyam advaitam ca aikya-varjitam
| jagat saṃvidi jātāyām api jātam na kiñcana

48. jagat nirādhāram nirādheyam advaitam ca aikya-varjitam (asti).
saṃvidi jātāyām api kiñcana na jātam.

48. Without support (nirādhāram), without a substratum (nirādheyam), non-dual (advaitam), and devoid of even unity (aikya-varjitam)—such is the nature of reality. Even when consciousness (saṃvid) appears to arise, nothing whatsoever of the world (jagat) has truly come into being.

Words meanings summery:

• निराधारम् (nirādhāram) - without support (without support, unbased, unsupported)

• निराधेयम् (nirādheyam) - without a substratum (without a substratum, unsupported (without being supported by anything))

• अद्वैतम् (advaitam) - non-dual (advaitam) (non-dual, without duality)

• च (ca) - and (and, also)

• ऐक्य-वर्जितम् (aikya-varjitam) - devoid of even unity (devoid of unity, without oneness)

• जगत् (jagat) - the world (jagat) (world, universe, what moves)

• संविदि (saṁvidi) - in consciousness (saṃvid) (in consciousness, in knowledge)

• जातायाम् (jātāyām) - appears to arise (having arisen, having been born, manifested)

• अपि (api) - even (even, also, too)

• जातम् (jātam) - has truly come into being (born, arisen, produced, become)

• न (na) - not (not, no)

• किञ्चन (kiñcana) - anything whatsoever (anything, anything whatsoever, something)

Words meanings and morphology

निराधारम् (nirādhāram) - without support (without support, unbased, unsupported)

(adjective)

Nominative, neuter, singular of nirādhāra

nirādhāra - without support, unbased, unsupported

nis (without) + ādhāra (support)

Compound type : bahuvrīhi (nis+ādhāra)

• nis – out, forth, without, free from
  indeclinable
  prefix
• ādhāra – support, basis, receptacle, substratum
  noun (masculine)
  from ā-dhṛ (to hold, support)
  Prefix: ā
  Root: dhṛ (class 1)

निराधेयम् (nirādheyam) - without a substratum (without a substratum, unsupported (without being supported by anything))

(adjective)

Nominative, neuter, singular of nirādheya

nirādheya - without a substratum, unsupported (what is supported)

nis (without) + ādheya (what is supported, substratum)

Compound type : bahuvrīhi (nis+ādheya)

• nis – out, forth, without, free from
  indeclinable
  prefix
• ādheya – that which is to be placed or deposited, a substratum, what is supported
  adjective (masculine)
  Gerundive
  from ā-dhā (to place, contain)
  Prefix: ā
  Root: dhā (class 3)

अद्वैतम् (advaitam) - non-dual (advaitam) (non-dual, without duality)

(adjective)

Nominative, neuter, singular of advaita

advaita - non-dual, without duality, singular

a (not) + dvaita (duality)

Compound type : nañ-tatpuruṣa (a+dvaita)

• a – not, non-, un-
  indeclinable
  privative prefix
• dvaita – duality, a pair
  noun (neuter)
  from dvi (two)

च (ca) - and (and, also)

(indeclinable)

ऐक्य-वर्जितम् (aikya-varjitam) - devoid of even unity (devoid of unity, without oneness)

(adjective)

Nominative, neuter, singular of aikyavarjita

aikyavarjita - devoid of unity, without oneness, deprived of identity

aikya (unity) + varjita (devoid of)

Compound type : tatpuruṣa (aikya+varjita)

• aikya – unity, oneness, identity
  noun (neuter)
  from eka (one) + suffix ṣyañ
• varjita – abandoned, devoid of, excluded, avoided
  adjective (masculine)
  Past Passive Participle
  from root vṛj (to abandon, exclude)
  Root: vṛj (class 1)

जगत् (jagat) - the world (jagat) (world, universe, what moves)

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, living beings

Present Active Participle

from root gam (to go) + suffix śatṛ (reduplicated stem)

Root: gam (class 1)

Note: Can be nominative or accusative singular neuter. Here interpreted as nominative.

संविदि (saṁvidi) - in consciousness (saṃvid) (in consciousness, in knowledge)

(noun)

Locative, feminine, singular of saṃvid

saṁvid - consciousness, knowledge, understanding, intelligence

from sam-vid (to know, perceive)

Prefix: sam

Root: vid (class 2)

जातायाम् (jātāyām) - appears to arise (having arisen, having been born, manifested)

(adjective)

Locative, feminine, singular of jāta

jāta - born, arisen, produced, become

Past Passive Participle

from root jan (to be born, produce)

Root: jan (class 4)

अपि (api) - even (even, also, too)

(indeclinable)

जातम् (jātam) - has truly come into being (born, arisen, produced, become)

(adjective)

Nominative, neuter, singular of jāta

jāta - born, arisen, produced, become

Past Passive Participle

from root jan (to be born, produce)

Root: jan (class 4)

Note: Functions as a verb here (with na).

न (na) - not (not, no)

(indeclinable)

किञ्चन (kiñcana) - anything whatsoever (anything, anything whatsoever, something)

(indeclinable)

kim (what) + cana (a particle implying indefiniteness or universality)

Compound type : avyayībhāva (kim+cana)

• kim – what, which, why
  pronoun (neuter)
• cana – even, also, a particle expressing indefiniteness
  indeclinable

Note: Acts as an indefinite pronoun.