योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-13, verse-50

नाधेयं तत्र नाधारो न दृश्यं न च द्रष्टृता ।
ब्रह्माण्डं नास्ति न ब्रह्मा न च वैतण्डिका क्वचित् ॥ ५० ॥

nādheyaṃ tatra nādhāro na dṛśyaṃ na ca draṣṭṛtā ,
brahmāṇḍaṃ nāsti na brahmā na ca vaitaṇḍikā kvacit 50

50. na ādheyam tatra na ādhāraḥ na dṛśyam na ca draṣṭṛtā
brahmāṇḍam na asti na brahmā na ca vaitaṇḍikā kvacit

50. tatra ādheyam na,
ādhāraḥ na,
dṛśyam na,
ca draṣṭṛtā na.
brahmāṇḍam na asti,
brahmā na,
ca kvacit vaitaṇḍikā na.

50. In that (supreme reality), there is no supported object, no support, no visible object, and no act of observation. There is no cosmic egg (brahmāṇḍa), no creator (Brahmā), nor any disputant anywhere.

Words meanings summery:

• न (na) - not, no

• आधेयम् (ādheyam) - an object to be supported (to be placed, to be supported, an object of support)

• तत्र (tatra) - in that (supreme reality) (there, in that, in that regard)

• न (na) - not, no

• आधारः (ādhāraḥ) - support (support, basis, receptacle)

• न (na) - not, no

• दृश्यम् (dṛśyam) - visible object (visible, to be seen, an object of sight)

• न (na) - not, no

• च (ca) - and (and, also)

• द्रष्टृता (draṣṭṛtā) - act of observation (the state of being a seer, the act of seeing, observerhood)

• ब्रह्माण्डम् (brahmāṇḍam) - cosmic egg (brahmāṇḍa) (cosmic egg, universe)

• न (na) - not, no

• अस्ति (asti) - is (is, exists)

• न (na) - not, no

• ब्रह्मा (brahmā) - creator (Brahmā) (Brahma, the creator god)

• न (na) - not, no

• च (ca) - and (and, also)

• वैतण्डिका (vaitaṇḍikā) - disputant (a sophist, a disputant, one who argues for argument's sake)

• क्वचित् (kvacit) - anywhere, whatsoever (anywhere, at some time, in some place, sometimes)

Words meanings and morphology

न (na) - not, no

(indeclinable)

आधेयम् (ādheyam) - an object to be supported (to be placed, to be supported, an object of support)

(adjective)

Nominative, neuter, singular of ādheya

ādheya - to be placed, to be supported, an object of support

Gerundive

Derived from root dhā (to place, hold) with prefix ā and suffix -ya

Prefix: ā

Root: dhā (class 3)

Note: Used here as a substantive.

तत्र (tatra) - in that (supreme reality) (there, in that, in that regard)

(indeclinable)

न (na) - not, no

(indeclinable)

आधारः (ādhāraḥ) - support (support, basis, receptacle)

(noun)

Nominative, masculine, singular of ādhāra

ādhāra - support, basis, receptacle

Derived from root dhā (to place, hold) with prefix ā and suffix -ra

Prefix: ā

Root: dhā (class 3)

न (na) - not, no

(indeclinable)

दृश्यम् (dṛśyam) - visible object (visible, to be seen, an object of sight)

(adjective)

Nominative, neuter, singular of dṛśya

dṛśya - visible, to be seen, an object of sight

Gerundive

Derived from root dṛś (to see) with suffix -ya

Root: dṛś (class 1)

न (na) - not, no

(indeclinable)

च (ca) - and (and, also)

(indeclinable)

द्रष्टृता (draṣṭṛtā) - act of observation (the state of being a seer, the act of seeing, observerhood)

(noun)

Nominative, feminine, singular of draṣṭṛtā

draṣṭṛtā - the state of being a seer, observerhood

Derived from draṣṭṛ (seer) + suffix -tā (feminine noun forming suffix for abstract quality)

Root: dṛś (class 1)

ब्रह्माण्डम् (brahmāṇḍam) - cosmic egg (brahmāṇḍa) (cosmic egg, universe)

(noun)

Nominative, neuter, singular of brahmāṇḍa

brahmāṇḍa - cosmic egg, universe

Compound of Brahman (divine essence) and aṇḍa (egg)

Compound type : tatpuruṣa (brahman+aṇḍa)

• brahman – divine essence, ultimate reality
  noun (neuter)
  Root: bṛh (class 1)
• aṇḍa – egg
  noun (neuter)

न (na) - not, no

(indeclinable)

अस्ति (asti) - is (is, exists)

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

न (na) - not, no

(indeclinable)

ब्रह्मा (brahmā) - creator (Brahmā) (Brahma, the creator god)

(proper noun)

Nominative, masculine, singular of brahman

brahman - Brahma (the creator god), prayer, sacred word

न (na) - not, no

(indeclinable)

च (ca) - and (and, also)

(indeclinable)

वैतण्डिका (vaitaṇḍikā) - disputant (a sophist, a disputant, one who argues for argument's sake)

(noun)

Nominative, masculine, singular of vaitaṇḍika

vaitaṇḍika - a sophist, a disputant

Derived from vitaṇḍā (cavilling, sophistry)

क्वचित् (kvacit) - anywhere, whatsoever (anywhere, at some time, in some place, sometimes)

(indeclinable)

From interrogative pronoun base ka- + cit