योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-13, verse-15

तथैवाद्येह भूतत्वे याति कारणतां स्वयम् ।
 एवं न जायते किंचिज्जगज्जातं न लक्ष्यते ॥ १५ ॥

tathaivādyeha bhūtatve yāti kāraṇatāṃ svayam ,
 evaṃ na jāyate kiṃcijjagajjātaṃ na lakṣyate 15

15. tathā eva adya iha bhūtatve yāti kāraṇatām svayam
| evam na jāyate kiṃcit jagat jātam na lakṣyate ||

15. tathā eva adya iha bhūtatve svayam kāraṇatām yāti evam kiṃcit na jāyate,
jātam jagat na lakṣyate

15. In the same way, right here and now, it itself attains the state of being the cause. Thus, nothing whatsoever is truly born, nor is the manifested world actually perceived.

Words meanings summery:

• तथा (tathā) - similarly, in the same way (so, thus, in that manner, similarly)

• एव (eva) - indeed, just (only, just, indeed, verily)

• अद्य (adya) - right now, today (today, now)

• इह (iha) - here, in this (state/context) (here, in this world)

• भूतत्वे (bhūtatve) - in its state of existence, in its inherent nature (in the state of being, in existence, in its elemental nature)

• याति (yāti) - attains, reaches, becomes (goes, attains, reaches)

• कारणताम् (kāraṇatām) - the state of being the cause (causality, the state of being a cause)

• स्वयम् (svayam) - itself, by itself (oneself, by oneself, spontaneously)

• एवम् (evam) - thus, in this manner (thus, so, in this way)

• न (na) - not (not, no)

• जायते (jāyate) - is truly born, originates (is born, arises, originates)

• किंचित् (kiṁcit) - anything whatsoever (something, anything, whatsoever)

• जगत् (jagat) - the world, the universe (world, universe)

• जातम् (jātam) - manifested, arisen (as an adjective to jagat) (born, produced, manifested)

• न (na) - not (not, no)

• लक्ष्यते (lakṣyate) - is perceived, is noticed (is perceived, is seen, is observed, is indicated)

Words meanings and morphology

तथा (tathā) - similarly, in the same way (so, thus, in that manner, similarly)

(indeclinable)

एव (eva) - indeed, just (only, just, indeed, verily)

(indeclinable)

Note: Emphatic particle.

अद्य (adya) - right now, today (today, now)

(indeclinable)

इह (iha) - here, in this (state/context) (here, in this world)

(indeclinable)

भूतत्वे (bhūtatve) - in its state of existence, in its inherent nature (in the state of being, in existence, in its elemental nature)

(noun)

Locative, neuter, singular of bhūtatva

bhūtatva - state of being, existence, essence

Note: Locative singular.

याति (yāti) - attains, reaches, becomes (goes, attains, reaches)

(verb)

3rd person , singular, active, present (laṭ) of yā

Root: yā (class 2)

Note: Third person singular present active of root yā.

कारणताम् (kāraṇatām) - the state of being the cause (causality, the state of being a cause)

(noun)

Accusative, feminine, singular of kāraṇatā

kāraṇatā - causality, the state of being a cause

Note: Accusative singular.

स्वयम् (svayam) - itself, by itself (oneself, by oneself, spontaneously)

(indeclinable)

Note: Reflexive pronoun used adverbially.

एवम् (evam) - thus, in this manner (thus, so, in this way)

(indeclinable)

न (na) - not (not, no)

(indeclinable)

Note: Negation particle.

जायते (jāyate) - is truly born, originates (is born, arises, originates)

(verb)

3rd person , singular, middle, present (laṭ) of jan

Root: jan (class 4)

Note: Third person singular present middle (ātmanepada) of root jan.

किंचित् (kiṁcit) - anything whatsoever (something, anything, whatsoever)

(pronoun)

Nominative, neuter, singular of kiṃcid

kiṁcid - something, anything

Note: Neuter nominative singular.

जगत् (jagat) - the world, the universe (world, universe)

(noun)

neuter, singular of jagat

jagat - world, universe, moving

Root: gam (class 1)

Note: Neuter nominative singular.

जातम् (jātam) - manifested, arisen (as an adjective to jagat) (born, produced, manifested)

(adjective)

Nominative, neuter, singular of jāta

jāta - born, produced, manifested

Past Passive Participle

From root jan

Root: jan (class 4)

Note: Neuter nominative singular, qualifying jagat.

न (na) - not (not, no)

(indeclinable)

Note: Negation particle.

लक्ष्यते (lakṣyate) - is perceived, is noticed (is perceived, is seen, is observed, is indicated)

(verb)

3rd person , singular, passive, present (laṭ) of lakṣ

Root: lakṣ (class 10)

Note: Third person singular present passive of root lakṣ.