योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-13, verse-45

स्मृतः स व्योममात्रात्मा सर्वदैव स्मृतं जगत् ।
यत्र यत्र यथा तोये द्रवत्वं नाम भिद्यते ॥ ४५ ॥

smṛtaḥ sa vyomamātrātmā sarvadaiva smṛtaṃ jagat ,
yatra yatra yathā toye dravatvaṃ nāma bhidyate 45

45. smṛtaḥ saḥ vyomamātra-ātmā sarvadā eva smṛtam jagat
yatra yatra yathā toye dravatvam nāma bhidyate

45. saḥ vyomamātra-ātmā smṛtaḥ jagat sarvadā eva smṛtam
yatra yatra yathā toye dravatvam nāma bhidyate

45. That (Self) is understood as the essence of pure space (vyomamātra-ātman), and the world (jagat) is likewise always understood as such. This is like how, in water, the characteristic called liquidity (dravatvam) is differentiated (in its various forms), wherever it may be.

Words meanings summery:

• स्मृतः (smṛtaḥ) - is understood (remembered, considered, understood)

• सः (saḥ) - that (Self) (he, that)

• व्योममात्र-आत्मा (vyomamātra-ātmā) - the essence of pure space (vyomamātra-ātman) (the essence of pure space, the Self which is mere space)

• सर्वदा (sarvadā) - always, at all times

• एव (eva) - likewise, certainly (indeed, certainly, only)

• स्मृतम् (smṛtam) - is understood (as such) (remembered, considered, understood)

• जगत् (jagat) - the world (the world, the universe, moving, living)

• यत्र यत्र (yatra yatra) - wherever it may be (wherever, in every place)

• यथा (yathā) - just as (just as, in which way, as)

• तोये (toye) - in water

• द्रवत्वम् (dravatvam) - its liquid nature (dravatvam) (liquidity, liquid nature)

• नाम (nāma) - called (by name, namely, indeed)

• भिद्यते (bhidyate) - is differentiated (in various forms) (is differentiated, is divided, is broken)

Words meanings and morphology

स्मृतः (smṛtaḥ) - is understood (remembered, considered, understood)

(adjective)

Nominative, masculine, singular of smṛta

smṛta - remembered, thought of, taught, mentioned, traditional

Past Passive Participle

Derived from the root smṛ (to remember).

Root: smṛ (class 1)

सः (saḥ) - that (Self) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

व्योममात्र-आत्मा (vyomamātra-ātmā) - the essence of pure space (vyomamātra-ātman) (the essence of pure space, the Self which is mere space)

(noun)

Nominative, masculine, singular of vyomamātrātman

vyomamātrātman - the Self which is nothing but space, the essence of pure space

Compound type : karmadhāraya (vyoman+mātra+ātman)

• vyoman – sky, atmosphere, space
  noun (neuter)
• mātra – mere, only, pure, essence
  adjective (neuter)
• ātman – Self, soul, essence, breath
  noun (masculine)

सर्वदा (sarvadā) - always, at all times

(indeclinable)

एव (eva) - likewise, certainly (indeed, certainly, only)

(indeclinable)

स्मृतम् (smṛtam) - is understood (as such) (remembered, considered, understood)

(adjective)

Nominative, neuter, singular of smṛta

smṛta - remembered, thought of, taught, mentioned, traditional

Past Passive Participle

Derived from the root smṛ (to remember).

Root: smṛ (class 1)

Note: Can also be accusative singular neuter.

जगत् (jagat) - the world (the world, the universe, moving, living)

(noun)

Nominative, neuter, singular of jagat

jagat - the world, universe, moving, living, people

Present active participle of root gam (to go).

Root: gam (class 1)

Note: Can also be accusative singular neuter.

यत्र यत्र (yatra yatra) - wherever it may be (wherever, in every place)

(indeclinable)

यथा (yathā) - just as (just as, in which way, as)

(indeclinable)

तोये (toye) - in water

(noun)

Locative, neuter, singular of toya

toya - water

द्रवत्वम् (dravatvam) - its liquid nature (dravatvam) (liquidity, liquid nature)

(noun)

Nominative, neuter, singular of dravatva

dravatva - liquidity, the state of being liquid, fluidness

Derived from drava (liquid, fluid) with the suffix -tva (abstract noun forming).

Compound type : tatpuruṣa (drava+tva)

• drava – liquid, fluid, flowing
  adjective (neuter)
  Derived from the root dru (to run, flow).
  Root: dru (class 1)
• tva – suffix denoting state, nature, quality
  suffix (neuter)
  Suffix used to form abstract nouns, typically neuter.

Note: Can also be accusative singular neuter.

नाम (nāma) - called (by name, namely, indeed)

(indeclinable)

Note: Used here to emphasize the characteristic being referred to.

भिद्यते (bhidyate) - is differentiated (in various forms) (is differentiated, is divided, is broken)

(verb)

3rd person , singular, passive, present (laṭ) of bhid

Root: bhid (class 7)