योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-13, verse-14

तत्पञ्चकं विद्धि प्रौढो ब्रह्मैव त्रिजगत्क्रमः ।
यथा स्फुरति सर्गादावेष पञ्चकसंभवः ॥ १४ ॥

tatpañcakaṃ viddhi prauḍho brahmaiva trijagatkramaḥ ,
yathā sphurati sargādāveṣa pañcakasaṃbhavaḥ 14

14. tat pañcakam viddhi prauḍhaḥ brahma eva trijagatkramaḥ
| yathā sphurati sargādau eṣa pañcakasaṃbhavaḥ ||

14. tat pañcakam prauḍhaḥ brahma eva trijagatkramaḥ
viddhi yathā sargādau eṣa pañcakasaṃbhavaḥ sphurati

14. Understand that this group of five, when fully developed, is verily the ultimate reality (brahman) itself, the ordered manifestation of the three worlds. Just as it appears at the beginning of creation, so too does this five-fold manifestation arise.

Words meanings summery:

• तत् (tat) - that (referring to the five elements/constituents) (that, therefore, then)

• पञ्चकम् (pañcakam) - the group of five elements/constituents (often referring to Mahābhūtas or Kośas in philosophical contexts) (group of five, pentad)

• विद्धि (viddhi) - know, understand (imperative) (know, understand)

• प्रौढः (prauḍhaḥ) - fully developed, mature (describing the 'order of the three worlds') (mature, fully grown, strong, mighty, intense)

• ब्रह्म (brahma) - the ultimate reality (brahman) (the ultimate reality, the absolute, the supreme self)

• एव (eva) - verily, indeed, nothing but (only, just, indeed, verily)

• त्रिजगत्क्रमः (trijagatkramaḥ) - the ordered manifestation or progression of the three worlds (heaven, earth, underworld) (the order/sequence of the three worlds)

• यथा (yathā) - just as (as, just as, in the manner that)

• स्फुरति (sphurati) - manifests, appears, shines forth (shines, trembles, throbs, manifests)

• सर्गादौ (sargādau) - at the very beginning of creation (at the beginning of creation)

• एष (eṣa) - this (referring to the five-fold manifestation) (this, this one)

• पञ्चकसंभवः (pañcakasaṁbhavaḥ) - this manifestation (or arising) of the group of five (manifestation of the five, origin of the five)

Words meanings and morphology

तत् (tat) - that (referring to the five elements/constituents) (that, therefore, then)

(pronoun)

neuter, singular of tad

tad - that, he, she, it

Note: tat is neuter nominative/accusative singular of tad. Here it refers to pañcakam.

पञ्चकम् (pañcakam) - the group of five elements/constituents (often referring to Mahābhūtas or Kośas in philosophical contexts) (group of five, pentad)

(noun)

neuter, singular of pañcaka

pañcaka - a group of five, pentad

Note: From pañcan (five) + -ka (suffix).

विद्धि (viddhi) - know, understand (imperative) (know, understand)

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Root: vid (class 2)

Note: Second person singular imperative of root vid.

प्रौढः (prauḍhaḥ) - fully developed, mature (describing the 'order of the three worlds') (mature, fully grown, strong, mighty, intense)

(adjective)

Nominative, masculine, singular of prauḍha

prauḍha - mature, fully grown, strong, potent

Past Passive Participle

From pra- + ud- + √vah

Prefixes: pra+ud

Root: vah (class 1)

ब्रह्म (brahma) - the ultimate reality (brahman) (the ultimate reality, the absolute, the supreme self)

(noun)

Nominative, neuter, singular of brahman

brahman - the absolute reality, ultimate principle (neuter); a priest (masculine)

Note: Neuter nominative singular.

एव (eva) - verily, indeed, nothing but (only, just, indeed, verily)

(indeclinable)

Note: Emphatic particle.

त्रिजगत्क्रमः (trijagatkramaḥ) - the ordered manifestation or progression of the three worlds (heaven, earth, underworld) (the order/sequence of the three worlds)

(noun)

Nominative, masculine, singular of trijagatkrama

trijagatkrama - the order of the three worlds

Compound type : tatpuruṣa (trijagat+krama)

• trijagat – three worlds
  noun (neuter)
• krama – order, sequence, progression, course
  noun (masculine)

Note: Nominative singular masculine compound.

यथा (yathā) - just as (as, just as, in the manner that)

(indeclinable)

स्फुरति (sphurati) - manifests, appears, shines forth (shines, trembles, throbs, manifests)

(verb)

3rd person , singular, active, present (laṭ) of sphur

Root: sphur (class 6)

Note: Third person singular present active of root sphur.

सर्गादौ (sargādau) - at the very beginning of creation (at the beginning of creation)

(noun)

Locative, masculine, singular of sargādi

sargādi - beginning of creation

Compound type : tatpuruṣa (sarga+ādi)

• sarga – creation, emanation
  noun (masculine)
  Root: sṛj (class 6)
• ādi – beginning, et cetera
  noun (masculine)

Note: Locative singular compound.

एष (eṣa) - this (referring to the five-fold manifestation) (this, this one)

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one

Note: Nominative singular masculine.

पञ्चकसंभवः (pañcakasaṁbhavaḥ) - this manifestation (or arising) of the group of five (manifestation of the five, origin of the five)

(noun)

Nominative, masculine, singular of pañcakasaṃbhava

pañcakasaṁbhava - manifestation of the five, origin of the five

Compound type : tatpuruṣa (pañcaka+saṃbhava)

• pañcaka – a group of five, pentad
  noun (neuter)
• saṃbhava – origin, birth, production, possibility
  noun (masculine)
  Prefix: sam
  Root: bhū (class 1)

Note: Nominative singular masculine compound.