योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-13, verse-5
उच्छूनादन्यतन्मात्रभावनाद्भूतरूपिणः ।
अयमित्थं महागुल्मो जगदादिर्विलोक्यते ॥ ५ ॥
अयमित्थं महागुल्मो जगदादिर्विलोक्यते ॥ ५ ॥
ucchūnādanyatanmātrabhāvanādbhūtarūpiṇaḥ ,
ayamitthaṃ mahāgulmo jagadādirvilokyate 5
ayamitthaṃ mahāgulmo jagadādirvilokyate 5
5.
ucchūnāt anyatanmātra bhāvanāt bhūtarūpiṇaḥ
ayam ittham mahāgulmaḥ jagat ādiḥ vilokyate
ayam ittham mahāgulmaḥ jagat ādiḥ vilokyate
5.
ucchūnāt anyatanmātra bhāvanāt bhūtarūpiṇaḥ
ayam ittham mahāgulmaḥ jagat ādiḥ vilokyate
ayam ittham mahāgulmaḥ jagat ādiḥ vilokyate
5.
From the swelling (ucchūna) and the manifestation (bhāvanā) of other subtle elements (tanmātra), and from that which assumes the form of gross elements, this great thicket (mahāgulma), the origin (ādi) of the world (jagat), is thus observed.
Words meanings summery:
(Scroll down for elaborated words morphology)
- उच्छूनात् (ucchūnāt) - from swelling, from expansion, from growing
- अन्यतन्मात्र (anyatanmātra) - other subtle element
- भावनात् (bhāvanāt) - from manifestation, from production, from mental conception
- भूतरूपिणः (bhūtarūpiṇaḥ) - from that which has the form of gross elements
- अयम् (ayam) - this
- इत्थम् (ittham) - thus, in this manner, so
- महागुल्मः (mahāgulmaḥ) - great thicket, vast entanglement
- जगत् (jagat) - world
- आदिः (ādiḥ) - origin, beginning
- विलोक्यते (vilokyate) - is observed, is perceived, is seen
Words meanings and morphology
उच्छूनात् (ucchūnāt) - from swelling, from expansion, from growing
(noun)
Ablative, masculine, singular of ucchūna
ucchūna - swollen, expanded, grown, elated
Past Passive Participle
Derived from ud-śū (to swell, to grow)
Prefix: ud
Root: śū (class 1)
Note: Used as a noun in the ablative case, referring to the process of swelling/expansion.
अन्यतन्मात्र (anyatanmātra) - other subtle element
(noun)
Nominative, neuter, singular of anyatanmātra
anyatanmātra - other subtle elements (tanmātra)
Compound type : tatpurusha (anya+tanmātra)
- anya – other, another, different
pronoun (masculine) - tanmātra – subtle element (tanmātra), primary element of sense perception (e.g., sound, touch)
noun (neuter)
Derived from tat (that) + mātra (measure, element)
Note: Part of a compound with 'bhāvanāt'.
भावनात् (bhāvanāt) - from manifestation, from production, from mental conception
(noun)
Ablative, feminine, singular of bhāvanā
bhāvanā - manifestation, production, realization, contemplation, imagination, cultivation
Derived from root bhū (to be) in causative sense
Root: bhū (class 1)
भूतरूपिणः (bhūtarūpiṇaḥ) - from that which has the form of gross elements
(adjective)
Ablative, masculine, singular of bhūtarūpin
bhūtarūpin - having the form of gross elements, consisting of the (five) gross elements
Compound of bhūta (gross element) and rūpin (possessive suffix, having form)
Compound type : tatpurusha (bhūta+rūpin)
- bhūta – gross element, being, creature, past
noun (neuter)
Past Passive Participle
Past passive participle of root bhū (to be)
Root: bhū (class 1) - rūpin – having the form of, characterized by, beautiful
adjective (masculine)
Derived from rūpa (form) + in (possessive suffix)
Note: Can also be genitive singular masculine.
अयम् (ayam) - this
(pronoun)
Nominative, masculine, singular of idam
idam - this, this one
इत्थम् (ittham) - thus, in this manner, so
(indeclinable)
महागुल्मः (mahāgulmaḥ) - great thicket, vast entanglement
(noun)
Nominative, masculine, singular of mahāgulma
mahāgulma - great thicket, dense bush, a large cluster or entanglement (metaphorical for the complex world-system)
Compound type : karmadhāraya (mahā+gulma)
- mahā – great, large, mighty, vast
adjective (feminine) - gulma – thicket, bush, cluster, crowd, a chronic enlargement of the spleen (a medical condition)
noun (masculine)
जगत् (jagat) - world
(noun)
Nominative, neuter, singular of jagat
jagat - world (jagat), universe, moving, living beings
Present Active Participle
Present active participle of root gam (to go), used as a noun
Root: gam (class 1)
Note: Part of the compound 'jagat-ādi'.
आदिः (ādiḥ) - origin, beginning
(noun)
Nominative, masculine, singular of ādi
ādi - beginning, origin, source, first
विलोक्यते (vilokyate) - is observed, is perceived, is seen
(verb)
3rd person , singular, passive, present (lat) of vi-lok
Prefix: vi
Root: lok (class 1)