योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-13, verse-3

ततो जीवत्वकलनं चेत्यसंयोगचेतनात् ।
ततोऽस्य मायाकलनं चेत्यैकपरतावशात् ॥ ३ ॥

tato jīvatvakalanaṃ cetyasaṃyogacetanāt ,
tato'sya māyākalanaṃ cetyaikaparatāvaśāt 3

3. tataḥ jīvatvakalan̄am cetyasaṃyoga cetanāt
tataḥ asya māyākalan̄am cetyaika paratā vaśāt

3. tataḥ cetyasaṃyoga cetanāt jīvatvakalan̄am
tataḥ asya cetyaika paratā vaśāt māyākalan̄am

3. Then, the conceptualization of 'individuality' (jīvatva) arises from the awareness (cetanā) of the conjunction (saṃyoga) with the object (cetya). Thereafter, for this (individual), the conceptualization of illusion (māyā) arises due to the sway (vaśa) of the object's (cetya) sole predominance (ekaparatā).

Words meanings summery:

• ततः (tataḥ) - then, thereafter, from that

• जीवत्वकलन्̄अम् (jīvatvakalan̄am) - conceptualization of individuality/life-principle

• चेत्यसंयोग (cetyasaṁyoga) - conjunction with the object, union with the knowable

• चेतनात् (cetanāt) - from awareness, from consciousness, from perception

• ततः (tataḥ) - then, thereafter, from that

• अस्य (asya) - of this, for this

• मायाकलन्̄अम् (māyākalan̄am) - conceptualization of illusion

• चेत्यैक (cetyaika) - the object as the sole/only one

• परता (paratā) - supremacy, predominance, superior nature

• वशात् (vaśāt) - due to the sway of, owing to, by force of

Words meanings and morphology

ततः (tataḥ) - then, thereafter, from that

(indeclinable)

जीवत्वकलन्̄अम् (jīvatvakalan̄am) - conceptualization of individuality/life-principle

(noun)

Nominative, neuter, singular of jīvatvakalanā

jīvatvakalanā - the conceptualization or imagination of the state of being an individual soul (jīva)

Compound type : tatpurusha (jīvatva+kalanā)

• jīvatva – individuality, life-principle, the state of being a living being (jīva)
  noun (neuter)
  Derived from jīva + tva (suffix for abstract noun)
  Root: jīv (class 1)
• kalanā – conceptualization, imagination, estimation, comprehension
  noun (feminine)
  Derived from root kal (to hold, to count, to imagine)
  Root: kal (class 1)

Note: Nominative singular neuter of the noun 'jīvatvakalanā'.

चेत्यसंयोग (cetyasaṁyoga) - conjunction with the object, union with the knowable

(noun)

Nominative, masculine, singular of cetyasaṃyoga

cetyasaṁyoga - conjunction with the knowable/objective; union with the object

Compound type : tatpurusha (cetya+saṃyoga)

• cetya – to be known, perceptible, objective, knowable
  adjective (masculine)
  Gerundive
  Gerundive of root cit (to perceive, to know)
  Root: cit (class 1)
• saṃyoga – conjunction, union, connection, contact
  noun (masculine)
  Derived from sam-yuj (to join together)
  Prefix: sam
  Root: yuj (class 7)

Note: Part of a compound with 'cetanāt'.

चेतनात् (cetanāt) - from awareness, from consciousness, from perception

(noun)

Ablative, feminine, singular of cetanā

cetanā - consciousness, awareness, perception, intellect, animating principle

Derived from root cit (to perceive, to know)

Root: cit (class 1)

ततः (tataḥ) - then, thereafter, from that

(indeclinable)

अस्य (asya) - of this, for this

(pronoun)

Genitive, masculine, singular of idam

idam - this, this one

Note: Can also be genitive singular neuter, or dative singular masculine/neuter.

मायाकलन्̄अम् (māyākalan̄am) - conceptualization of illusion

(noun)

Nominative, neuter, singular of māyākalanā

māyākalanā - the conceptualization or imagination of illusion (māyā)

Compound type : tatpurusha (māyā+kalanā)

• māyā – illusion (māyā), magic, art, supernatural power, creative power, unreality
  noun (feminine)
  Root: mā (class 2)
• kalanā – conceptualization, imagination, estimation, comprehension
  noun (feminine)
  Derived from root kal (to hold, to count, to imagine)
  Root: kal (class 1)

Note: Nominative singular neuter of the noun 'māyākalanā'.

चेत्यैक (cetyaika) - the object as the sole/only one

(adjective)

Nominative, masculine, singular of cetyaika

cetyaika - the knowable/objective as the one and only

Compound type : tatpurusha (cetya+eka)

• cetya – to be known, perceptible, objective, knowable
  adjective (masculine)
  Gerundive
  Gerundive of root cit (to perceive, to know)
  Root: cit (class 1)
• eka – one, single, sole, alone
  numeral (masculine)

Note: Part of a compound with 'paratā' and 'vaśāt'.

परता (paratā) - supremacy, predominance, superior nature

(noun)

Nominative, feminine, singular of paratā

paratā - supremacy, highest condition, superiority, dependence on another

Derived from para (supreme) + tā (suffix for abstract noun)

Note: Part of a compound with 'vaśāt'.

वशात् (vaśāt) - due to the sway of, owing to, by force of

(noun)

Ablative, masculine, singular of vaśa

vaśa - will, power, control, authority, sway

Root: vaś (class 1)