योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-13, verse-17

इति चित्यवदातात्मा पृथ्व्यादीनामसंभवात् ।
 इत्येष जीवः कथितो व्योम्नि स्वात्मा इवोदितः ॥ १७ ॥

iti cityavadātātmā pṛthvyādīnāmasaṃbhavāt ,
 ityeṣa jīvaḥ kathito vyomni svātmā ivoditaḥ 17

17. iti cittyavadātātmā pṛthvyādīnām asaṃbhavāt | iti
eṣa jīvaḥ kathitaḥ vyomni svātmā iva uditaḥ ||

17. iti pṛthvyādīnām asaṃbhavāt cittyavadātātmā
iti eṣa jīvaḥ vyomni svātmā iva uditaḥ kathitaḥ

17. Thus, the Self (ātman), whose consciousness is pure, exists due to the non-existence of earth and other elements. Therefore, this individual soul (jīva) is declared to be like one's own Self (ātman), arisen in space (vyoman).

Words meanings summery:

• इति (iti) - thus, therefore (thus, so, in this manner, 'end quote')

• चित्त्यवदातात्मा (cittyavadātātmā) - the Self (ātman) whose consciousness is pure (the Self whose consciousness is pure)

• पृथ्व्यादीनाम् (pṛthvyādīnām) - of earth and other elements (of earth and other elements, of earth etc.)

• असंभवात् (asaṁbhavāt) - due to the non-existence (of the elements) (from non-existence, due to impossibility)

• इति (iti) - therefore, thus (thus, so, in this manner, 'end quote')

• एष (eṣa) - this (individual soul) (this, this one)

• जीवः (jīvaḥ) - the individual soul (jīva) (individual soul, living being)

• कथितः (kathitaḥ) - is declared, is said (said, declared, told)

• व्योम्नि (vyomni) - in space (vyoman) (in space, in the sky, in the ether)

• स्वात्मा (svātmā) - one's own Self (ātman) (one's own Self, the Supreme Self)

• इव (iva) - like, as if (like, as, as if)

• उदितः (uditaḥ) - arisen, manifested (arisen, manifested, uttered)

Words meanings and morphology

इति (iti) - thus, therefore (thus, so, in this manner, 'end quote')

(indeclinable)

Note: Marks the end of an explanation or a conclusion.

चित्त्यवदातात्मा (cittyavadātātmā) - the Self (ātman) whose consciousness is pure (the Self whose consciousness is pure)

(noun)

Nominative, masculine, singular of cittyavadātātman

cittyavadātātman - the Self whose consciousness is pure

Compound type : bahuvrīhi (citti+avadāta+ātman)

• citti – consciousness, thought, understanding
  noun (feminine)
  Root: cit (class 1)
• avadāta – pure, clean, white
  adjective (neuter)
  Past Passive Participle
  from ava + √dā
  Prefix: ava
  Root: dā (class 1)
• ātman – Self, soul, essence
  noun (masculine)

Note: Nominative singular of a Bahuvrīhi compound.

पृथ्व्यादीनाम् (pṛthvyādīnām) - of earth and other elements (of earth and other elements, of earth etc.)

(noun)

Genitive, masculine, plural of pṛthvyādi

pṛthvyādi - earth and others, starting with earth

Compound type : tatpuruṣa (pṛthvī+ādi)

• pṛthvī – earth
  noun (feminine)
• ādi – beginning, et cetera, and others
  noun (masculine)

Note: Genitive plural of the compound pṛthvyādi.

असंभवात् (asaṁbhavāt) - due to the non-existence (of the elements) (from non-existence, due to impossibility)

(noun)

Ablative, masculine, singular of asaṃbhava

asaṁbhava - non-existence, impossibility

Compound type : nañ-tatpuruṣa (a+saṃbhava)

• a – not, non-
  indeclinable
• saṃbhava – origin, existence, possibility
  noun (masculine)
  Prefix: sam
  Root: bhū (class 1)

Note: Ablative singular, indicating cause.

इति (iti) - therefore, thus (thus, so, in this manner, 'end quote')

(indeclinable)

Note: Marks the conclusion.

एष (eṣa) - this (individual soul) (this, this one)

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one

Note: Nominative singular masculine.

जीवः (jīvaḥ) - the individual soul (jīva) (individual soul, living being)

(noun)

Nominative, masculine, singular of jīva

jīva - individual soul, living being

Root: jīv (class 1)

Note: Nominative singular.

कथितः (kathitaḥ) - is declared, is said (said, declared, told)

(adjective)

Nominative, masculine, singular of kathita

kathita - said, declared, told

Past Passive Participle

From root kath (to tell, say)

Root: kath (class 10)

Note: Nominative singular masculine Past Passive Participle, acting as a predicate.

व्योम्नि (vyomni) - in space (vyoman) (in space, in the sky, in the ether)

(noun)

Locative, neuter, singular of vyoman

vyoman - sky, atmosphere, space, ether

Note: Locative singular.

स्वात्मा (svātmā) - one's own Self (ātman) (one's own Self, the Supreme Self)

(noun)

Nominative, masculine, singular of svātman

svātman - one's own Self, the Supreme Self

Compound type : tatpuruṣa (sva+ātman)

• sva – own, one's own
  pronoun (masculine)
• ātman – Self, soul, essence
  noun (masculine)

Note: Nominative singular of compound.

इव (iva) - like, as if (like, as, as if)

(indeclinable)

Note: Particle of comparison.

उदितः (uditaḥ) - arisen, manifested (arisen, manifested, uttered)

(adjective)

Nominative, masculine, singular of udita

udita - arisen, manifested, risen

Past Passive Participle

From ud- + √i (to go)

Prefix: ud

Root: i (class 2)

Note: Nominative singular masculine Past Passive Participle, qualifying svātmā.