योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-13, verse-9

जगदाद्यङ्कुरं यत्र तत्रस्थमपि मुञ्चति ।
जगतः पञ्चकं बीजं पञ्चकस्य चिदव्यया ॥ ९ ॥

jagadādyaṅkuraṃ yatra tatrasthamapi muñcati ,
jagataḥ pañcakaṃ bījaṃ pañcakasya cidavyayā 9

9. jagat-ādi-aṅkuram yatra tatrastham api muñcati
jagataḥ pañcakam bījam pañcakasya cit avyayā

9. yatra jagat-ādi-aṅkuram tatrastham api muñcati
jagataḥ pañcakam bījam pañcakasya avyayā cit

9. Where the world's first sprout (aṅkura) originates, there it (consciousness) releases it, even while remaining situated within itself. The five elements (pañcaka) are the seed of the world, and imperishable consciousness (cit) is the seed of these five elements.

Words meanings summery:

• जगत्-आदि-अङ्कुरम् (jagat-ādi-aṅkuram) - the world's first sprout/germ

• यत्र (yatra) - where, in which

• तत्रस्थम् (tatrastham) - even while it (the sprout) remains situated there (in consciousness) (situated there, remaining there)

• अपि (api) - even, also

• मुञ्चति (muñcati) - releases (the sprout) (releases, lets go, emits, produces)

• जगतः (jagataḥ) - of the world

• पञ्चकम् (pañcakam) - the group of five, the five-fold (elements)

• बीजम् (bījam) - seed, origin

• पञ्चकस्य (pañcakasya) - of the group of five, of the five elements

• चित् (cit) - consciousness, pure intelligence

• अव्यया (avyayā) - imperishable, immutable, undecaying

Words meanings and morphology

जगत्-आदि-अङ्कुरम् (jagat-ādi-aṅkuram) - the world's first sprout/germ

(noun)

Nominative, neuter, singular of jagat-ādi-aṅkura

jagat-ādi-aṅkura - the world's first sprout, primary germ of the world

Compound type : tatpurusha (jagat+ādi+aṅkura)

• jagat – world, universe
  noun (neuter)
  Present Active Participle
  from root gam (to go)
  Root: gam (class 1)
• ādi – first, beginning, primary
  adjective (neuter)
• aṅkura – sprout, shoot, germ, beginning
  noun (masculine)

यत्र (yatra) - where, in which

(indeclinable)

तत्रस्थम् (tatrastham) - even while it (the sprout) remains situated there (in consciousness) (situated there, remaining there)

(adjective)

Nominative, neuter, singular of tatrastha

tatrastha - standing there, situated there, existing there

Compound type : tatpurusha (tatra+stha)

• tatra – there, in that place
  indeclinable
• stha – standing, staying, situated
  adjective (neuter)
  from root sthā (to stand)
  Root: sthā (class 1)

Note: Agrees with 'jagat-ādi-aṅkuram'.

अपि (api) - even, also

(indeclinable)

मुञ्चति (muñcati) - releases (the sprout) (releases, lets go, emits, produces)

(verb)

3rd person , singular, active, present (lat) of muc

Root: muc (class 6)

जगतः (jagataḥ) - of the world

(noun)

Genitive, neuter, singular of jagat

jagat - world, universe

Present Active Participle

from root gam (to go)

Root: gam (class 1)

पञ्चकम् (pañcakam) - the group of five, the five-fold (elements)

(noun)

Nominative, neuter, singular of pañcaka

pañcaka - a group of five, five-fold, the five elements

बीजम् (bījam) - seed, origin

(noun)

Nominative, neuter, singular of bīja

bīja - seed, origin, cause

पञ्चकस्य (pañcakasya) - of the group of five, of the five elements

(noun)

Genitive, neuter, singular of pañcaka

pañcaka - a group of five, five-fold, the five elements

चित् (cit) - consciousness, pure intelligence

(noun)

Nominative, feminine, singular of cit

cit - consciousness, pure intelligence, mind

अव्यया (avyayā) - imperishable, immutable, undecaying

(adjective)

Nominative, feminine, singular of avyaya

avyaya - imperishable, immutable, undecaying

Compound type : bahuvrihi (a+vyaya)

• a – not, un-
  indeclinable
• vyaya – expenditure, decay, destruction
  noun (masculine)

Note: Agrees with 'cit'