योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-13, verse-38

असत्य एव कचति स्वप्ने खोड्डयनं यथा ।
इत्यनुत्पन्न एवासौ स्वयंभूः स्वयमुत्थितः ॥ ३८ ॥

asatya eva kacati svapne khoḍḍayanaṃ yathā ,
ityanutpanna evāsau svayaṃbhūḥ svayamutthitaḥ 38

38. asatyam eva kacchati svapne kha-uḍḍayanam yathā
iti anutpannaḥ eva asau svayambhūḥ svayam utthitaḥ

38. yathā svapne asatyam eva kha-uḍḍayanam kacchati,
iti asau anutpannaḥ eva svayambhūḥ svayam utthitaḥ

38. Just as flying in the sky appears in a dream even though it is unreal, so too did this self-born (svayambhū) one spontaneously arise by itself, though it was not yet created.

Words meanings summery:

• असत्यम् (asatyam) - unreal, false, untrue

• एव (eva) - just, indeed, only

• कच्छति (kacchati) - appears, shines, becomes visible, seems

• स्वप्ने (svapne) - in a dream, in sleep

• ख-उड्डयनम् (kha-uḍḍayanam) - flying in the sky, aerial flight

• यथा (yathā) - just as, as, according to

• इति (iti) - thus, so, in this way

• अनुत्पन्नः (anutpannaḥ) - unproduced, uncreated, not born

• एव (eva) - just, indeed, only

• असौ (asau) - this one, that one

• स्वयम्भूः (svayambhūḥ) - self-existent, self-born, self-created (svayambhū)

• स्वयम् (svayam) - by itself, spontaneously, oneself

• उत्थितः (utthitaḥ) - arisen, originated, stood up

Words meanings and morphology

असत्यम् (asatyam) - unreal, false, untrue

(adjective)

Nominative, neuter, singular of asatya

asatya - unreal, false, untrue, non-existent

Compound type : nañ-tatpuruṣa (a+satya)

• a – not, non-
  indeclinable
• satya – true, real, existent
  adjective (neuter)

एव (eva) - just, indeed, only

(indeclinable)

कच्छति (kacchati) - appears, shines, becomes visible, seems

(verb)

3rd person , singular, active, present indicative (laṭ) of kac

root of 1st class, present tense, active voice

Root: kac (class 1)

स्वप्ने (svapne) - in a dream, in sleep

(noun)

Locative, masculine, singular of svapna

svapna - dream, sleep

ख-उड्डयनम् (kha-uḍḍayanam) - flying in the sky, aerial flight

(noun)

Nominative, neuter, singular of kha-uḍḍayana

kha-uḍḍayana - flying in the sky, aerial flight

Compound type : tatpuruṣa (kha+uḍḍayana)

• kha – sky, ether, space
  noun (neuter)
• uḍḍayana – flying, soaring
  noun (neuter)
  derived from root ḍī with prefix ud
  Prefix: ud
  Root: ḍī

यथा (yathā) - just as, as, according to

(indeclinable)

इति (iti) - thus, so, in this way

(indeclinable)

अनुत्पन्नः (anutpannaḥ) - unproduced, uncreated, not born

(adjective)

Nominative, masculine, singular of anutpanna

anutpanna - unproduced, uncreated, not born

Past Passive Participle

Formed from negation 'a' and 'utpanna' (produced)

Compound type : nañ-tatpuruṣa (a+utpanna)

• a – not, non-
  indeclinable
• utpanna – produced, born, arisen
  adjective (masculine)
  Past Passive Participle
  from root pad with prefix ud
  Prefix: ud
  Root: pad (class 4)

एव (eva) - just, indeed, only

(indeclinable)

असौ (asau) - this one, that one

(pronoun)

Nominative, masculine, singular of adas

adas - that, this, yonder

स्वयम्भूः (svayambhūḥ) - self-existent, self-born, self-created (svayambhū)

(noun)

Nominative, masculine, singular of svayambhū

svayambhū - self-existent, self-born, self-originated

Compound type : bahuvrīhi (svayam+bhū)

• svayam – by oneself, spontaneously, personally
  indeclinable
• bhū – being, becoming, existence (as noun suffix from root bhū)
  noun (feminine)
  From the root 'bhū' (to be, become)
  Root: bhū (class 1)

स्वयम् (svayam) - by itself, spontaneously, oneself

(indeclinable)

उत्थितः (utthitaḥ) - arisen, originated, stood up

(adjective)

Nominative, masculine, singular of utthita

utthita - arisen, stood up, originated

Past Passive Participle

Formed from root sthā with prefix ud

Prefix: ud

Root: sthā (class 1)