योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-13, verse-49

परमाकाशमाशून्यमच्छमेव व्यवस्थितम् ।
सर्वसंसारता नास्ति यदेव तदवस्थितम् ॥ ४९ ॥

paramākāśamāśūnyamacchameva vyavasthitam ,
sarvasaṃsāratā nāsti yadeva tadavasthitam 49

49. parama-ākāśam āśūnyam accham eva vyavasthitam |
sarva-saṃsāratā na asti yat eva tat avasthitam

49. parama-ākāśam āśūnyam accham eva vyavasthitam (asti).
sarva-saṃsāratā na asti.
yat eva tat avasthitam (asti).

49. The supreme space (parama-ākāśam) remains completely empty (āśūnyam) and indeed transparent (accham). The state of being the entire cycle of transmigration (saṃsāra) does not exist; only that which truly is, remains established (avasthitam).

Words meanings summery:

• परम-आकाशम् (parama-ākāśam) - the supreme space (parama-ākāśam) (the supreme space, the ultimate ether)

• आशून्यम् (āśūnyam) - completely empty (completely empty, totally void)

• अच्छम् (accham) - transparent (clear, transparent, pure, brilliant)

• एव (eva) - indeed (indeed, only, just, exactly)

• व्यवस्थितम् (vyavasthitam) - remains established (established, situated, remaining, settled)

• सर्व-संसारता (sarva-saṁsāratā) - the state of being the entire cycle of transmigration (saṃsāra) (the state of being the entire cycle of transmigration)

• न (na) - not (not, no)

• अस्ति (asti) - exists (is, exists)

• यत् (yat) - that which (what, which, who)

• एव (eva) - indeed (indeed, only, just, exactly)

• तत् (tat) - that (that, it)

• अवस्थितम् (avasthitam) - remains established (established, situated, existing, remaining)

Words meanings and morphology

परम-आकाशम् (parama-ākāśam) - the supreme space (parama-ākāśam) (the supreme space, the ultimate ether)

(noun)

Nominative, neuter, singular of paramākāśa

paramākāśa - the supreme space, the ultimate ether

Compound type : karmadhāraya (parama+ākāśa)

• parama – supreme, ultimate, highest
  adjective (masculine)
• ākāśa – space, ether, sky
  noun (masculine)

Note: Can be nominative or accusative. Nominative fits with vyavasthitam.

आशून्यम् (āśūnyam) - completely empty (completely empty, totally void)

(adjective)

Nominative, neuter, singular of āśūnya

āśūnya - completely empty, totally void, entirely vacant

ā (intensifier) + śūnya (empty)

Compound type : karmadhāraya (ā+śūnya)

• ā – towards, near, completely, intensely
  indeclinable
  prefix
• śūnya – empty, void, zero, non-existent
  adjective (masculine)

Note: Agrees with parama-ākāśam.

अच्छम् (accham) - transparent (clear, transparent, pure, brilliant)

(adjective)

Nominative, neuter, singular of accha

accha - clear, transparent, pure, brilliant, clean

Note: Agrees with parama-ākāśam.

एव (eva) - indeed (indeed, only, just, exactly)

(indeclinable)

व्यवस्थितम् (vyavasthitam) - remains established (established, situated, remaining, settled)

(adjective)

Nominative, neuter, singular of vyavasthita

vyavasthita - established, situated, remaining, settled, fixed

Past Passive Participle

from vi-ava-sthā (to stand apart, be established)

Prefixes: vi+ava

Root: sthā (class 1)

सर्व-संसारता (sarva-saṁsāratā) - the state of being the entire cycle of transmigration (saṃsāra) (the state of being the entire cycle of transmigration)

(noun)

Nominative, feminine, singular of sarvasaṃsāratā

sarvasaṁsāratā - the state of being the entire cycle of transmigration/worldly existence

sarva (all) + saṃsāra (transmigration) + -tā (abstract noun suffix)

Compound type : tatpuruṣa (sarva+saṃsāra+tā)

• sarva – all, every, entire
  pronoun (masculine)
• saṃsāra – cycle of birth and death, worldly existence, transmigration
  noun (masculine)
  from sam-sṛ (to wander through)
  Prefix: sam
  Root: sṛ (class 1)
• tā – state, condition, nature (suffix forming abstract noun)
  suffix (feminine)
  abstract noun suffix

न (na) - not (not, no)

(indeclinable)

अस्ति (asti) - exists (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

Present active indicative

Root: as (class 2)

यत् (yat) - that which (what, which, who)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, who

Relative pronoun.

एव (eva) - indeed (indeed, only, just, exactly)

(indeclinable)

तत् (tat) - that (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she

Demonstrative pronoun.

अवस्थितम् (avasthitam) - remains established (established, situated, existing, remaining)

(adjective)

Nominative, neuter, singular of avasthita

avasthita - established, situated, existing, remaining, firm

Past Passive Participle

from ava-sthā (to stand down, stay, be established)

Prefix: ava

Root: sthā (class 1)