योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-13, verse-51

न जगन्नापि जगती शान्तमेवाखिलं स्थितम् ।
ब्रह्मैव कचति स्वच्छमित्थमात्मात्मनात्मनि ॥ ५१ ॥

na jagannāpi jagatī śāntamevākhilaṃ sthitam ,
brahmaiva kacati svacchamitthamātmātmanātmani 51

51. na jagat na api jagatī śāntam eva akhilam sthitam
brahma eva kacchati svaccham ittham ātmā ātmanā ātmani

51. jagat na,
api jagatī na.
akhilam śāntam eva sthitam.
ittham brahma eva ātmā ātmanā ātmani svaccham kacchati.

51. There is no individual world nor even the earth; all that exists is entirely tranquil. In this way, the absolute reality (brahman) alone shines forth purely, as the Self (ātman) by the Self (ātman) in the Self (ātman).

Words meanings summery:

• न (na) - not, no

• जगत् (jagat) - individual world (world, universe, moving)

• न (na) - not, no

• अपि (api) - even (also, even, moreover)

• जगती (jagatī) - earth (earth, world, a meter)

• शान्तम् (śāntam) - tranquil (tranquil, peaceful, pacified)

• एव (eva) - indeed, entirely (indeed, only, just)

• अखिलम् (akhilam) - all that exists (all, whole, entire)

• स्थितम् (sthitam) - exists (stood, situated, existing)

• ब्रह्म (brahma) - the absolute reality (brahman) (the Absolute Reality, Brahman)

• एव (eva) - alone (indeed, only, just)

• कच्छति (kacchati) - shines forth (shines, appears, displays itself)

• स्वच्छम् (svaccham) - purely (pure, clear, clean, transparent)

• इत्थम् (ittham) - in this manner (thus, in this manner, so)

• आत्मा (ātmā) - the Self (ātman) (Self, soul, essence)

• आत्मना (ātmanā) - by the Self (ātman) (by the Self, by the soul)

• आत्मनि (ātmani) - in the Self (ātman) (in the Self, in the soul)

Words meanings and morphology

न (na) - not, no

(indeclinable)

जगत् (jagat) - individual world (world, universe, moving)

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, living beings

Present Active Participle (Nom. Sing. Neuter)

From root gam (to go) + śatṛ suffix

Root: gam (class 1)

Note: Used as a substantive.

न (na) - not, no

(indeclinable)

अपि (api) - even (also, even, moreover)

(indeclinable)

जगती (jagatī) - earth (earth, world, a meter)

(noun)

Nominative, feminine, singular of jagatī

jagatī - earth, world, a Vedic meter

शान्तम् (śāntam) - tranquil (tranquil, peaceful, pacified)

(adjective)

Nominative, neuter, singular of śānta

śānta - tranquil, peaceful, pacified, ceased

Past Passive Participle

From root śam (to be calm, cease)

Root: śam (class 4)

एव (eva) - indeed, entirely (indeed, only, just)

(indeclinable)

अखिलम् (akhilam) - all that exists (all, whole, entire)

(adjective)

Nominative, neuter, singular of akhila

akhila - all, whole, entire, complete

Compound of a (negation) + khila (gap, deficiency)

Compound type : nañ-tatpuruṣa (a+khila)

• a – not, non-
  indeclinable
• khila – gap, deficiency, remnant, waste land
  noun (masculine)

स्थितम् (sthitam) - exists (stood, situated, existing)

(adjective)

Nominative, neuter, singular of sthita

sthita - stood, situated, existing, firm

Past Passive Participle

From root sthā (to stand)

Root: sthā (class 1)

ब्रह्म (brahma) - the absolute reality (brahman) (the Absolute Reality, Brahman)

(noun)

Nominative, neuter, singular of brahman

brahman - the Absolute Reality, ultimate principle, sacred word

Root: bṛh (class 1)

एव (eva) - alone (indeed, only, just)

(indeclinable)

कच्छति (kacchati) - shines forth (shines, appears, displays itself)

(verb)

3rd person , singular, active, present indicative (laṭ) of kach

Root: kach (class 1)

स्वच्छम् (svaccham) - purely (pure, clear, clean, transparent)

(adjective)

Nominative, neuter, singular of svaccha

svaccha - pure, clear, clean, transparent

Compound of su (good, well) + accha (clear, bright)

Compound type : karmadhāraya (su+accha)

• su – good, well, excellent
  indeclinable
• accha – clear, bright, pellucid
  adjective (neuter)

Note: Adverbial usage.

इत्थम् (ittham) - in this manner (thus, in this manner, so)

(indeclinable)

आत्मा (ātmā) - the Self (ātman) (Self, soul, essence)

(noun)

Nominative, masculine, singular of ātman

ātman - Self, soul, essence, breath

आत्मना (ātmanā) - by the Self (ātman) (by the Self, by the soul)

(noun)

Instrumental, masculine, singular of ātman

ātman - Self, soul, essence, breath

आत्मनि (ātmani) - in the Self (ātman) (in the Self, in the soul)

(noun)

Locative, masculine, singular of ātman

ātman - Self, soul, essence, breath