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3,111

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-3, chapter-111, verse-5

शास्रसत्सङ्गधीरेण चिन्तातप्तमतापिना ।
छिन्धि त्वमायसेनायो मनसैव मनो मुने ॥ ५ ॥
śāsrasatsaṅgadhīreṇa cintātaptamatāpinā ,
chindhi tvamāyasenāyo manasaiva mano mune 5
5. śāstrasatsaṅgadhīreṇa cintātaptamātāpinā
chindhi tvam āyasena ayaḥ manasā eva manaḥ mune
5. mune,
tvam śāstrasatsaṅgadhīreṇa cintātaptamātāpinā (bhūtvā),
manasā eva manaḥ chindhi,
(yathā) āyasena ayaḥ.
5. O sage (mune)! You, who are made firm by scriptures and the company of the wise (satsaṅga), and who are scorched by the heat of anxiety, cut the mind (manaḥ) with the mind itself (manasaiva), just as you would cut iron with iron.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • शास्त्रसत्सङ्गधीरेण (śāstrasatsaṅgadhīreṇa) - by one made firm by scriptures and good company
  • चिन्तातप्तमातापिना (cintātaptamātāpinā) - by one scorched by the heat of anxiety and suffering, by one distressed by anxious thoughts
  • छिन्धि (chindhi) - cut, sever, break
  • त्वम् (tvam) - you
  • आयसेन (āyasena) - by iron, by an iron (object)
  • अयः (ayaḥ) - iron, metal
  • मनसा (manasā) - by the mind, with the mind
  • एव (eva) - itself, only, indeed
  • मनः (manaḥ) - mind, intellect, heart
  • मुने (mune) - O sage!

Words meanings and morphology

शास्त्रसत्सङ्गधीरेण (śāstrasatsaṅgadhīreṇa) - by one made firm by scriptures and good company
(adjective)
Instrumental, masculine, singular of śāstrasatsaṅgadhīra
śāstrasatsaṅgadhīra - firm, steady, or wise through scriptures and good company
Bahuvrīhi compound: one whose firmness/wisdom is due to 'śāstrasatsaṅga'.
Compound type : bahuvrīhi (śāstra+satsaṅga+dhīra)
  • śāstra – scripture, treatise, rule
    noun (neuter)
    From root 'śās' (to teach).
    Root: śās (class 2)
  • satsaṅga – good company, association with the wise
    noun (masculine)
    Tatpuruṣa compound: 'sat' (good/real) + 'saṅga' (company).
  • dhīra – firm, steady, courageous, wise, intelligent
    adjective (masculine)
Note: Qualifies 'tvam' (you).
चिन्तातप्तमातापिना (cintātaptamātāpinā) - by one scorched by the heat of anxiety and suffering, by one distressed by anxious thoughts
(adjective)
Instrumental, masculine, singular of cintātaptamātāpin
cintātaptamātāpin - one who is tormented or suffering from the heat of anxiety
Bahuvrīhi compound: one who has the tormenting quality or suffering from anxiety-induced heat.
Compound type : bahuvrīhi (cintā+tapta+mātāpin)
  • cintā – thought, anxiety, worry
    noun (feminine)
    From root 'cit' (to perceive, think).
    Root: cit (class 1)
  • tapta – scorched, heated, distressed, tormented
    adjective (masculine)
    Past Passive Participle
    From root 'tap' (to heat, suffer).
    Root: tap (class 1)
  • mātāpin – one who suffers, one who is tormented, causing pain/heat
    adjective (masculine)
    From root 'tap' (to heat, torment) with a prefix or intensification (mā-).
    Root: tap (class 1)
Note: Qualifies 'tvam' (you).
छिन्धि (chindhi) - cut, sever, break
(verb)
2nd person , singular, active, imperative (loṭ) of chid
Imperative active
Root 'chid' (class 7). Second person singular imperative.
Root: chid (class 7)
त्वम् (tvam) - you
(pronoun)
Nominative, singular of yuṣmad
yuṣmad - you (2nd person pronoun)
Note: Subject of the imperative.
आयसेन (āyasena) - by iron, by an iron (object)
(adjective)
Instrumental, neuter, singular of āyasa
āyasa - made of iron, iron (adj. or noun)
Derived from 'ayas' (iron) with 'aṇ' suffix.
Note: Instrumental for the simile: 'by an iron (implement)'.
अयः (ayaḥ) - iron, metal
(noun)
Nominative, neuter, singular of ayas
ayas - iron, metal, ore
Note: Object of implicit 'cut' in the simile: 'iron (itself)'.
मनसा (manasā) - by the mind, with the mind
(noun)
Instrumental, neuter, singular of manas
manas - mind, intellect, heart, thought, inner sense
Root: man (class 4)
Note: Agent/instrument of 'chindhi'.
एव (eva) - itself, only, indeed
(indeclinable)
Particle.
मनः (manaḥ) - mind, intellect, heart
(noun)
Accusative, neuter, singular of manas
manas - mind, intellect, heart, thought, inner sense
Root: man (class 4)
Note: Object of 'chindhi'.
मुने (mune) - O sage!
(noun)
Vocative, masculine, singular of muni
muni - sage, ascetic, silent one, seer
Note: Addressed to a sage.