योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-111, verse-2

स्वेनैव पौरुषेणाशु स्वसंवेदनरूपिणा ।
यत्नेन चित्तवेतालस्त्यक्त्वेष्टं वस्तु जीयते ॥ २ ॥

svenaiva pauruṣeṇāśu svasaṃvedanarūpiṇā ,
yatnena cittavetālastyaktveṣṭaṃ vastu jīyate 2

2. svena eva pauruṣeṇa āśu svasaṃvedanarūpiṇā
yatnena cittavetālaḥ tyaktvā iṣṭam vastu jīyate

2. svena eva āśu svasaṃvedanarūpiṇā pauruṣeṇa
yatnena iṣṭam vastu tyaktvā cittavetālaḥ jīyate

2. Indeed, by one's own swift human effort (pauruṣa), which embodies self-awareness, the mind-demon (cittavetāla) is vanquished, having renounced all desired things.

Words meanings summery:

• स्वेन (svena) - by one's own

• एव (eva) - indeed (indeed, only, just)

• पौरुषेण (pauruṣeṇa) - by human effort (pauruṣa) (by human effort, by manliness)

• आशु (āśu) - swift (quickly, swiftly, immediately)

• स्वसंवेदनरूपिणा (svasaṁvedanarūpiṇā) - which embodies self-awareness (having the nature of self-awareness)

• यत्नेन (yatnena) - by (combined) effort (by effort, by exertion)

• चित्तवेतालः (cittavetālaḥ) - the mind-demon (cittavetāla) (the mind-demon)

• त्यक्त्वा (tyaktvā) - having renounced (having abandoned, having renounced)

• इष्टम् (iṣṭam) - desired (desired, wished, beloved)

• वस्तु (vastu) - objects, things (object, thing, substance, reality)

• जीयते (jīyate) - is vanquished (is conquered, is overcome)

Words meanings and morphology

स्वेन (svena) - by one's own

(pronoun)

Instrumental, masculine, singular of sva

sva - own, one's own, self

reflexive possessive pronoun

एव (eva) - indeed (indeed, only, just)

(indeclinable)

particle

पौरुषेण (pauruṣeṇa) - by human effort (pauruṣa) (by human effort, by manliness)

(noun)

Instrumental, neuter, singular of pauruṣa

pauruṣa - human effort, manliness, valor, energy

derived from puruṣa (man, person)

Note: Refers to personal exertion.

आशु (āśu) - swift (quickly, swiftly, immediately)

(adjective)

Instrumental, neuter, singular of āśu

āśu - swift, quick, rapidly

Adverb or adjective.

Root: aś (class 5)

Note: Agrees with 'pauruṣeṇa'.

स्वसंवेदनरूपिणा (svasaṁvedanarūpiṇā) - which embodies self-awareness (having the nature of self-awareness)

(adjective)

Instrumental, neuter, singular of svasaṃvedanarūpin

svasaṁvedanarūpin - having the form/nature of self-awareness

Compound of sva (self), saṃvedana (awareness), and rūpin (having the form of).

Compound type : tatpuruṣa (sva+saṃvedana+rūpin)

• sva – self, own
  pronoun (masculine)
  reflexive possessive pronoun
• saṃvedana – awareness, consciousness, sensation
  noun (neuter)
  from root vid (to know) with prefix sam.
  Prefix: sam
  Root: vid (class 2)
• rūpin – having the form/nature of, beautiful
  adjective (masculine)
  suffix -in indicating possession of form
  Derived from rūpa (form, nature).

Note: Agrees with 'pauruṣeṇa'.

यत्नेन (yatnena) - by (combined) effort (by effort, by exertion)

(noun)

Instrumental, masculine, singular of yatna

yatna - effort, exertion, endeavor, care

from root yat (to strive)

Root: yat (class 1)

चित्तवेतालः (cittavetālaḥ) - the mind-demon (cittavetāla) (the mind-demon)

(noun)

Nominative, masculine, singular of cittavetāla

cittavetāla - mind-demon, ghost of the mind

Compound type : karmadhāraya (citta+vetāla)

• citta – mind, consciousness
  noun (neuter)
  Root: cit (class 1)
• vetāla – a demon, vampire, ghost
  noun (masculine)

Note: Subject of the passive verb 'jīyate'.

त्यक्त्वा (tyaktvā) - having renounced (having abandoned, having renounced)

(indeclinable)

Absolutive (gerund)

Formed with suffix -ktvā.

Root: tyaj (class 1)

इष्टम् (iṣṭam) - desired (desired, wished, beloved)

(adjective)

Accusative, neuter, singular of iṣṭa

iṣṭa - desired, wished, loved, sacrificed

Past Passive Participle

From root iṣ (to wish, desire) or yaj (to sacrifice). Here, from iṣ.

Root: iṣ (class 4)

Note: Object of 'tyaktvā'.

वस्तु (vastu) - objects, things (object, thing, substance, reality)

(noun)

Accusative, neuter, singular of vastu

vastu - thing, object, substance, reality, essence

Root: vas (class 1)

जीयते (jīyate) - is vanquished (is conquered, is overcome)

(verb)

3rd person , singular, passive, present (laṭ) of jī

Present tense, 3rd person singular, Passive voice

Atmanepada form of ji.

Root: ji (class 1)