योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-111, verse-21

संवेदनविपर्यासरूपिणी धीरिवाचला ।
जेतुमाशु मनो राम पौरुषेणैव शक्यते ॥ २१ ॥

saṃvedanaviparyāsarūpiṇī dhīrivācalā ,
jetumāśu mano rāma pauruṣeṇaiva śakyate 21

21. saṃvedanaviparyāsarūpiṇī dhīḥ iva acalā
jetum āśu manaḥ rāma pauruṣeṇa eva śakyate

21. rāma,
saṃvedanaviparyāsarūpiṇī dhīḥ iva acalā manaḥ āśu jetum pauruṣeṇa eva śakyate.

21. O Rama, the mind, which is as unshakeable as an intellect (dhī) appearing in the form of confused perception, can be conquered quickly only through self-effort (puruṣa).

Words meanings summery:

• संवेदनविपर्यासरूपिणी (saṁvedanaviparyāsarūpiṇī) - having the form of confused perception (having the form of inverted perception/cognition, characterized by mistaken understanding)

• धीः (dhīḥ) - intellect (dhī) (intellect, understanding, thought, mind)

• इव (iva) - like, as if (like, as, as if)

• अचला (acalā) - unshakeable, firmly rooted (immovable, unshakeable, steady)

• जेतुम् (jetum) - to conquer (to conquer, to win, to overcome)

• आशु (āśu) - quickly (quickly, swiftly, immediately)

• मनः (manaḥ) - the mind (mind, intellect, heart)

• राम (rāma) - O Rama (vocative) (Rama (proper noun))

• पौरुषेण (pauruṣeṇa) - through self-effort (puruṣa) (by manliness, by self-effort)

• एव (eva) - only (only, indeed, just, certainly)

• शक्यते (śakyate) - is possible (is possible, can be done)

Words meanings and morphology

संवेदनविपर्यासरूपिणी (saṁvedanaviparyāsarūpiṇī) - having the form of confused perception (having the form of inverted perception/cognition, characterized by mistaken understanding)

(adjective)

Nominative, feminine, singular of saṃvedanaviparyāsarūpiṇ

saṁvedanaviparyāsarūpiṇ - having the form of inverted perception/cognition, characterized by mistaken understanding

Compound type : tatpuruṣa (saṃvedana+viparyāsa+rūpiṇ)

• saṃvedana – perception, cognition, consciousness, feeling
  noun (neuter)
  From root vid with sam (class 2).
  Prefix: sam
  Root: vid (class 2)
• viparyāsa – inversion, reversal, mistaken notion, error, confusion
  noun (masculine)
  From root as with vi + pari.
  Prefixes: vi+pari
  Root: as (class 4)
• rūpiṇ – having the form of, characterized by, beautiful
  adjective (masculine)
  From rūpa + ini suffix.

Note: Agrees with 'dhīḥ'.

धीः (dhīḥ) - intellect (dhī) (intellect, understanding, thought, mind)

(noun)

Nominative, feminine, singular of dhī

dhī - intellect, understanding, thought, mind, wisdom

Note: Subject of comparison "like an intellect".

इव (iva) - like, as if (like, as, as if)

(indeclinable)

Particle of comparison.

अचला (acalā) - unshakeable, firmly rooted (immovable, unshakeable, steady)

(adjective)

Nominative, feminine, singular of acala

acala - immovable, unshakeable, steady, constant, a mountain

Negative prefix 'a' + 'cala'.

Compound type : nañ-tatpuruṣa (a+cala)

• a – not, non-, un-
  indeclinable
  Negative prefix.
• cala – moving, trembling, unsteady
  adjective (masculine)
  From root cal (class 1).
  Root: cal (class 1)

जेतुम् (jetum) - to conquer (to conquer, to win, to overcome)

(indeclinable)

Infinitive

From root ji (class 1) + tumun suffix.

Root: ji (class 1)

Note: Expresses purpose "in order to conquer".

आशु (āśu) - quickly (quickly, swiftly, immediately)

(indeclinable)

Note: Modifies 'jetum'.

मनः (manaḥ) - the mind (mind, intellect, heart)

(noun)

Accusative, neuter, singular of manas

manas - mind, intellect, thought, heart, consciousness

Note: Object of 'jetum'.

राम (rāma) - O Rama (vocative) (Rama (proper noun))

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rama (name of a mythological king, incarnation of Vishnu); pleasant, charming

Note: Addressed to Rama.

पौरुषेण (pauruṣeṇa) - through self-effort (puruṣa) (by manliness, by self-effort)

(noun)

Instrumental, neuter, singular of pauruṣa

pauruṣa - manliness, virility, strength, human effort, self-effort (puruṣa)

Derived from 'puruṣa'.

Note: Means by which the action is performed.

एव (eva) - only (only, indeed, just, certainly)

(indeclinable)

Emphatic particle.

Note: Emphasizes 'pauruṣeṇa'.

शक्यते (śakyate) - is possible (is possible, can be done)

(verb)

3rd person , singular, middle, present indicative (laṭ) of śak

Present Indicative

Root verb (class 5, also used as secondary conjugation for 'to be able'), present indicative, 3rd person singular, middle (ātmanepada). Often used impersonally.

Root: śak (class 5)

Note: Expresses possibility.