योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-111, verse-44

अपि ब्रह्मकुटीलक्षं मनसश्चेत्समीहितम् ।
तदणोरन्तरे व्यक्तं विभक्तं परिदृश्यते ॥ ४४ ॥

api brahmakuṭīlakṣaṃ manasaścetsamīhitam ,
tadaṇorantare vyaktaṃ vibhaktaṃ paridṛśyate 44

44. api brahma-kuṭī-lakṣaṃ manasaḥ cet samīhitam |
tat aṇoḥ antare vyaktaṃ vibhaktaṃ paridṛśyate ||

44. manasaḥ cet samīhitam api brahma-kuṭī-lakṣaṃ,
tat aṇoḥ antare vyaktaṃ vibhaktaṃ paridṛśyate

44. Even if the mind's (manas) aspiration (samīhitam) extends to a hundred thousand worlds of Brahmā, that very aspiration (tat) becomes clearly visible (paridṛśyate), manifest (vyaktam) and distinct (vibhaktam), within the subtle space of an atom (aṇor antare).

Words meanings summery:

• अपि (api) - even, also, too

• ब्रह्म-कुटी-लक्षं (brahma-kuṭī-lakṣaṁ) - a hundred thousand Brahmā worlds/huts

• मनसः (manasaḥ) - of the mind

• चेत् (cet) - if, in case that

• समीहितम् (samīhitam) - desired, wished, aspired; aspiration, desire

• तत् (tat) - that aspiration (that, it)

• अणोः (aṇoḥ) - of an atom, of the subtle particle

• अन्तरे (antare) - within, inside, in the interval

• व्यक्तं (vyaktaṁ) - manifest, distinct, clear

• विभक्तं (vibhaktaṁ) - divided, separated, distinct

• परिदृश्यते (paridṛśyate) - is seen, becomes visible, appears

Words meanings and morphology

अपि (api) - even, also, too

(indeclinable)

ब्रह्म-कुटी-लक्षं (brahma-kuṭī-lakṣaṁ) - a hundred thousand Brahmā worlds/huts

(noun)

Nominative, neuter, singular of brahma-kuṭī-lakṣa

brahma-kuṭī-lakṣa - a hundred thousand worlds of Brahmā

Compound type : tatpuruṣa (brahman+kuṭī+lakṣa)

• brahman – Brahmā (the creator god), the Absolute
  proper noun (masculine)
• kuṭī – hut, dwelling, house
  noun (feminine)
• lakṣa – a hundred thousand, target, mark
  noun (neuter)

Note: Functions as a predicate nominative with `samīhitam`.

मनसः (manasaḥ) - of the mind

(noun)

Genitive, neuter, singular of manas

manas - mind, intellect, thought

From root `man` (to think).

Root: man (class 4)

चेत् (cet) - if, in case that

(indeclinable)

समीहितम् (samīhitam) - desired, wished, aspired; aspiration, desire

(noun)

Nominative, neuter, singular of samīhita

samīhita - desired, sought, wished; an aspiration, desire

past passive participle

Past passive participle of the root `īh` (to strive, desire) with prefix `sam`.

Prefix: sam

Root: īh (class 1)

Note: Subject of the conditional clause.

तत् (tat) - that aspiration (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, it

Note: Refers back to `samīhitam`.

अणोः (aṇoḥ) - of an atom, of the subtle particle

(noun)

Genitive, masculine, singular of aṇu

aṇu - atom, subtle, minute particle

अन्तरे (antare) - within, inside, in the interval

(noun)

Locative, neuter, singular of antara

antara - interior, interval, middle, difference

व्यक्तं (vyaktaṁ) - manifest, distinct, clear

(adjective)

Nominative, neuter, singular of vyakta

vyakta - manifest, visible, distinct, explicit

past passive participle

Past passive participle of root `añj` (to anoint, manifest) with prefix `vi`.

Prefix: vi

Root: añj (class 7)

Note: Agrees with `tat`.

विभक्तं (vibhaktaṁ) - divided, separated, distinct

(adjective)

Nominative, neuter, singular of vibhakta

vibhakta - divided, separated, distinct, discriminated

past passive participle

Past passive participle of root `bhaj` (to divide, share) with prefix `vi`.

Prefix: vi

Root: bhaj (class 1)

Note: Agrees with `tat`.

परिदृश्यते (paridṛśyate) - is seen, becomes visible, appears

(verb)

3rd person , singular, passive, present (laṭ) of pari-dṛś

Root of the 1st conjugation.

Prefix: pari

Root: dṛś (class 1)