योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-111, verse-22

अनुद्वेगः श्रियो मूलमनुद्वेगात्प्रवर्तते ।
जन्तोर्मनोजयो येन त्रिलोकीविजयस्तृणम् ॥ २२ ॥

anudvegaḥ śriyo mūlamanudvegātpravartate ,
jantormanojayo yena trilokīvijayastṛṇam 22

22. anudvegaḥ śriyaḥ mūlam anudvegāt pravartate
jantoḥ manojayaḥ yena trilokīvijayaḥ tṛṇam

22. anudvegaḥ śriyaḥ mūlam (asti).
(śrīḥ) anudvegāt pravartate.
yena (manojayena) trilokīvijayaḥ tṛṇam (bhavati),
saḥ jantoḥ manojayaḥ (api) anudvegāt (eva) pravartate.

22. Non-agitation (anudvega) is the root of prosperity; prosperity arises from non-agitation. For a living being, that conquest of the mind (manojaya), by which the conquest of the three worlds becomes as insignificant as a blade of grass, also proceeds from non-agitation.

Words meanings summery:

• अनुद्वेगः (anudvegaḥ) - non-agitation (anudvega) (non-agitation, tranquility, freedom from anxiety)

• श्रियः (śriyaḥ) - of prosperity (of prosperity, of well-being, of beauty)

• मूलम् (mūlam) - the root (root, origin, foundation, source)

• अनुद्वेगात् (anudvegāt) - from non-agitation (from non-agitation, due to non-agitation)

• प्रवर्तते (pravartate) - proceeds, arises (proceeds, originates, occurs, happens)

• जन्तोः (jantoḥ) - for a living being (of a living being, for a creature)

• मनोजयः (manojayaḥ) - the conquest of the mind (manojaya) (conquest of mind, mental control)

• येन (yena) - by which (manojaya) (by which, by whom (masculine/neuter instrumental singular of yad))

• त्रिलोकीविजयः (trilokīvijayaḥ) - the conquest of the three worlds (conquest of the three worlds)

• तृणम् (tṛṇam) - insignificant as a blade of grass, a trifle (grass, blade of grass, trifle, anything insignificant)

Words meanings and morphology

अनुद्वेगः (anudvegaḥ) - non-agitation (anudvega) (non-agitation, tranquility, freedom from anxiety)

(noun)

Nominative, masculine, singular of anudvega

anudvega - non-agitation, tranquility, freedom from anxiety or disturbance

Negative prefix 'an' + 'udvega'.

Compound type : nañ-tatpuruṣa (an+udvega)

• an – not, non-, un-
  indeclinable
  Negative prefix (before vowels).
• udvega – agitation, anxiety, disturbance, alarm
  noun (masculine)
  From root vij with ud.
  Prefix: ud
  Root: vij (class 6)

Note: Subject of the sentence.

श्रियः (śriyaḥ) - of prosperity (of prosperity, of well-being, of beauty)

(noun)

Genitive, feminine, singular of śrī

śrī - prosperity, wealth, well-being, beauty, glory, reverence

Note: Possessive, modifies 'mūlam'.

मूलम् (mūlam) - the root (root, origin, foundation, source)

(noun)

Nominative, neuter, singular of mūla

mūla - root, origin, foundation, basis, source, cause

Note: Predicate nominative, 'anudvegaḥ mūlam'.

अनुद्वेगात् (anudvegāt) - from non-agitation (from non-agitation, due to non-agitation)

(noun)

Ablative, masculine, singular of anudvega

anudvega - non-agitation, tranquility, freedom from anxiety or disturbance

Negative prefix 'an' + 'udvega'.

Compound type : nañ-tatpuruṣa (an+udvega)

• an – not, non-, un-
  indeclinable
  Negative prefix (before vowels).
• udvega – agitation, anxiety, disturbance, alarm
  noun (masculine)
  From root vij with ud.
  Prefix: ud
  Root: vij (class 6)

Note: Indicates source or cause.

प्रवर्तते (pravartate) - proceeds, arises (proceeds, originates, occurs, happens)

(verb)

3rd person , singular, middle, present indicative (laṭ) of pravṛt

Present Indicative

Root vṛt (class 1) with upasarga pra, present indicative, 3rd person singular, middle (ātmanepada).

Prefix: pra

Root: vṛt (class 1)

Note: Subject is implied 'śrīḥ' or 'manojayaḥ'.

जन्तोः (jantoḥ) - for a living being (of a living being, for a creature)

(noun)

Genitive, masculine, singular of jantu

jantu - living being, creature, man, animal

From root jan (class 4).

Root: jan (class 4)

Note: Possessive, "of a living being", or dative for "for a living being".

मनोजयः (manojayaḥ) - the conquest of the mind (manojaya) (conquest of mind, mental control)

(noun)

Nominative, masculine, singular of manojaya

manojaya - conquest of mind, mental control, self-control

Compound type : ṣaṣṭhī-tatpuruṣa (manas+jaya)

• manas – mind, thought, intellect
  noun (neuter)
• jaya – victory, conquest, triumph
  noun (masculine)
  From root ji (class 1).
  Root: ji (class 1)

Note: Subject of the relative clause.

येन (yena) - by which (manojaya) (by which, by whom (masculine/neuter instrumental singular of yad))

(pronoun)

Instrumental, masculine, singular of yad

yad - which, what, who

Relative pronoun.

Note: Refers to 'manojayaḥ'.

त्रिलोकीविजयः (trilokīvijayaḥ) - the conquest of the three worlds (conquest of the three worlds)

(noun)

Nominative, masculine, singular of trilokīvijaya

trilokīvijaya - conquest of the three worlds (heaven, earth, and underworld)

Compound type : ṣaṣṭhī-tatpuruṣa (trilokī+vijaya)

• trilokī – three worlds
  noun (feminine)
  Compound 'tri' (three) + 'loka' (world).
• vijaya – victory, conquest, triumph
  noun (masculine)
  From root ji with vi (class 1).
  Prefix: vi
  Root: ji (class 1)

Note: Subject of the comparison.

तृणम् (tṛṇam) - insignificant as a blade of grass, a trifle (grass, blade of grass, trifle, anything insignificant)

(noun)

Nominative, neuter, singular of tṛṇa

tṛṇa - grass, blade of grass, straw, anything insignificant or worthless

Note: Predicate nominative, "is (like) straw".