योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-111, verse-40

कल्पान्तपवना वान्तु यान्तु चैकत्वमर्णवाः ।
तपन्तु द्वादशादित्या नास्ति निर्मनसः क्षतिः ॥ ४० ॥

kalpāntapavanā vāntu yāntu caikatvamarṇavāḥ ,
tapantu dvādaśādityā nāsti nirmanasaḥ kṣatiḥ 40

40. kalpāntapavanāḥ vāntu yāntu ca ekatvam arṇavāḥ
tapantu dvādaśādityāḥ na asti nirmanasaḥ kṣatiḥ

40. kalpāntapavanāḥ vāntu,
arṇavāḥ ekatvam ca yāntu,
dvādaśādityāḥ tapantu; nirmanasaḥ kṣatiḥ na asti

40. Let the winds of cosmic dissolution blow, let the oceans merge into one, and let the twelve suns scorch; there is no harm for one who is free from mind.

Words meanings summery:

• कल्पान्तपवनाः (kalpāntapavanāḥ) - winds at the end of a cosmic age (kalpa)

• वान्तु (vāntu) - let them blow

• यान्तु (yāntu) - let them go

• च (ca) - and, also

• एकत्वम् (ekatvam) - oneness, unity

• अर्णवाः (arṇavāḥ) - oceans, seas

• तपन्तु (tapantu) - let them burn, scorch, shine

• द्वादशादित्याः (dvādaśādityāḥ) - twelve suns

• न (na) - not, no

• अस्ति (asti) - is, exists

• निर्मनसः (nirmanasaḥ) - for one without a mind, for the mind-free

• क्षतिः (kṣatiḥ) - harm, injury, loss, destruction

Words meanings and morphology

कल्पान्तपवनाः (kalpāntapavanāḥ) - winds at the end of a cosmic age (kalpa)

(noun)

Nominative, masculine, plural of kalpāntapavana

kalpāntapavana - wind at the end of a kalpa

Compound type : tatpuruṣa (kalpa+anta+pavana)

• kalpa – cosmic age, eon, aeon, fixed rule
  noun (masculine)
• anta – end, limit, boundary
  noun (masculine)
• pavana – wind, air
  noun (masculine)
  from root pū (to purify, to blow)
  Root: pū (class 9)

Note: Subject of vāntu

वान्तु (vāntu) - let them blow

(verb)

3rd person , plural, active, imperative (loṭ) of vā

Root: vā (class 2)

Note: 3rd person plural imperative active of root vā

यान्तु (yāntu) - let them go

(verb)

3rd person , plural, active, imperative (loṭ) of yā

Root: yā (class 2)

Note: 3rd person plural imperative active of root yā

च (ca) - and, also

(indeclinable)

Note: conjunction

एकत्वम् (ekatvam) - oneness, unity

(noun)

Accusative, neuter, singular of ekatva

ekatva - oneness, unity, singularity

from eka (one) + -tva (suffix for abstract noun)

Note: Object of yāntu

अर्णवाः (arṇavāḥ) - oceans, seas

(noun)

Nominative, masculine, plural of arṇava

arṇava - ocean, sea, flood

Note: Subject of yāntu

तपन्तु (tapantu) - let them burn, scorch, shine

(verb)

3rd person , plural, active, imperative (loṭ) of tap

Root: tap (class 1)

Note: 3rd person plural imperative active of root tap

द्वादशादित्याः (dvādaśādityāḥ) - twelve suns

(noun)

Nominative, masculine, plural of dvādaśāditya

dvādaśāditya - the twelve Ādityas (gods, including Sūrya); the twelve suns of cosmic dissolution

Compound type : tatpuruṣa (dvādaśa+āditya)

• dvādaśa – twelve
  numeral
• āditya – son of Aditi; a sun-god; the sun
  noun (masculine)

Note: Subject of tapantu

न (na) - not, no

(indeclinable)

Note: negation particle

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

Note: 3rd person singular present active of root as

निर्मनसः (nirmanasaḥ) - for one without a mind, for the mind-free

(noun)

Genitive, masculine, singular of nirmanas

nirmanas - mind-free, detached from mind, without mental activity

from nis (without) + manas (mind)

Compound type : bahuvrīhi (nis+manas)

• nis – without, out, free from
  indeclinable
  prefix
• manas – mind, intellect, thought
  noun (neuter)
  from root man (to think)
  Root: man (class 4)

Note: Genitive singular of nirmanas, implying 'of/for one who is nirmanas'.

क्षतिः (kṣatiḥ) - harm, injury, loss, destruction

(noun)

Nominative, feminine, singular of kṣati

kṣati - harm, injury, loss, damage, destruction

from root kṣi (to destroy, to injure)

Root: kṣi (class 5)

Note: Subject of asti

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