योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-111, verse-29

मृते भ्रातरि भृत्यादौ क्लेश आक्रियतेऽनृतः ।
तत्स्वचित्तं स्वचैतन्यव्यावृत्तात्मेति मे मतिः ॥ २९ ॥

mṛte bhrātari bhṛtyādau kleśa ākriyate'nṛtaḥ ,
tatsvacittaṃ svacaitanyavyāvṛttātmeti me matiḥ 29

29. mṛte bhrātari bhṛtya-ādau kleśaḥ ākriyate anṛtaḥ tat
sva-cittam sva-caitanya-vyāvṛtta-ātmā iti me matiḥ

29. bhrātari bhṛtya-ādau mṛte (sati),
anṛtaḥ kleśaḥ ākriyate.
tat sva-caitanya-vyāvṛtta-ātmā sva-cittam iti me matiḥ.

29. When a brother, servant, or similar person dies, sorrow (kleśa) is falsely created. My understanding (mati) is that this (sorrow) is merely one's own mind (citta), the individual Self (ātman) having turned away from its own consciousness.

Words meanings summery:

• मृते (mṛte) - when (a person) has died (dead, having died, deceased)

• भ्रातरि (bhrātari) - when a brother (dies) (in a brother, regarding a brother)

• भृत्य-आदौ (bhṛtya-ādau) - in a servant or similar person (in a servant etc., in servants and others)

• क्लेशः (kleśaḥ) - sorrow (kleśa) (suffering, affliction, pain, distress)

• आक्रियते (ākriyate) - is created (is done, is performed, is created)

• अनृतः (anṛtaḥ) - falsely (created) (false, untrue, unreal)

• तत् (tat) - that (sorrow) (that, it)

• स्व-चित्तम् (sva-cittam) - one's own mind (citta) (one's own mind)

• स्व-चैतन्य-व्यावृत्त-आत्मा (sva-caitanya-vyāvṛtta-ātmā) - the individual Self (ātman) having turned away from its own consciousness (the Self turned away from its own consciousness)

• इति (iti) - this is (my understanding) (thus, in this manner, indicates a quote or thought)

• मे (me) - my (my, to me, for me)

• मतिः (matiḥ) - my understanding (mati) (mind, thought, understanding, opinion)

Words meanings and morphology

मृते (mṛte) - when (a person) has died (dead, having died, deceased)

(adjective)

Locative, masculine, singular of mṛta

mṛta - dead, deceased, died

Past Passive Participle

From root 'mṛ' (to die)

Root: mṛ (class 6)

Note: Used in a locative absolute construction.

भ्रातरि (bhrātari) - when a brother (dies) (in a brother, regarding a brother)

(noun)

Locative, masculine, singular of bhrātṛ

bhrātṛ - brother

Note: Used in a locative absolute construction.

भृत्य-आदौ (bhṛtya-ādau) - in a servant or similar person (in a servant etc., in servants and others)

(noun)

Locative, masculine, singular of bhṛtya-ādi

bhṛtya-ādi - servant and others, beginning with servant

Compound type : tatpuruṣa (bhṛtya+ādi)

• bhṛtya – servant, dependent, one to be maintained
  noun (masculine)
  Gerundive
  From root 'bhṛ' (to bear, maintain)
  Root: bhṛ (class 3)
• ādi – beginning, et cetera, and so on
  noun (masculine)

Note: Used in a locative absolute construction.

क्लेशः (kleśaḥ) - sorrow (kleśa) (suffering, affliction, pain, distress)

(noun)

Nominative, masculine, singular of kleśa

kleśa - suffering, affliction, pain, distress, trouble

From root 'kliś' (to suffer)

Root: kliś (class 4)

आक्रियते (ākriyate) - is created (is done, is performed, is created)

(verb)

3rd person , singular, passive, present (lat) of ā-kṛ

Present Passive Indicative

3rd person singular

Prefix: ā

Root: kṛ (class 8)

अनृतः (anṛtaḥ) - falsely (created) (false, untrue, unreal)

(adjective)

Nominative, masculine, singular of anṛta

anṛta - false, untrue, unreal, dishonest

Negative particle 'an' + 'ṛta' (truth)

Compound type : nañ-tatpuruṣa (an+ṛta)

• an – not, un-
  indeclinable
  Negative prefix
• ṛta – truth, cosmic order, right
  noun (neuter)

Note: Agrees with 'kleśaḥ'.

तत् (tat) - that (sorrow) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she

Note: Refers to 'kleśaḥ'.

स्व-चित्तम् (sva-cittam) - one's own mind (citta) (one's own mind)

(noun)

Nominative, neuter, singular of sva-citta

sva-citta - one's own mind, one's own thought

Compound type : tatpuruṣa (sva+citta)

• sva – own, one's own
  adjective (neuter)
• citta – mind, consciousness, thought
  noun (neuter)
  Root: cit (class 1)

स्व-चैतन्य-व्यावृत्त-आत्मा (sva-caitanya-vyāvṛtta-ātmā) - the individual Self (ātman) having turned away from its own consciousness (the Self turned away from its own consciousness)

(noun)

Nominative, masculine, singular of sva-caitanya-vyāvṛtta-ātman

sva-caitanya-vyāvṛtta-ātman - Self turned away from its own consciousness

Compound type : bahuvrīhi (sva+caitanya+vyāvṛtta+ātman)

• sva – own, one's own
  adjective (neuter)
• caitanya – consciousness, intelligence, spirit
  noun (neuter)
  From 'cetana' (conscious) + 'ya' suffix
• vyāvṛtta – turned away, averted, separated, ceased
  adjective (masculine)
  Past Passive Participle
  From 'vi-ā-vṛt' (to turn away)
  Prefixes: vi+ā
  Root: vṛt (class 1)
• ātman – Self, soul, individual soul, supreme soul, essence
  noun (masculine)

इति (iti) - this is (my understanding) (thus, in this manner, indicates a quote or thought)

(indeclinable)

मे (me) - my (my, to me, for me)

(pronoun)

Genitive, singular of mad

mad - I, me

1st person pronoun

मतिः (matiḥ) - my understanding (mati) (mind, thought, understanding, opinion)

(noun)

Nominative, feminine, singular of mati

mati - mind, thought, understanding, intelligence, opinion, belief

From root 'man' (to think)

Root: man (class 4)