योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-111, verse-34

छिन्नान्येव तदाङ्गानि चित्तस्येति मतिर्मम ।
अयं सोऽहमिदं तन्म एतावन्मात्रकं मनः ॥ ३४ ॥

chinnānyeva tadāṅgāni cittasyeti matirmama ,
ayaṃ so'hamidaṃ tanma etāvanmātrakaṃ manaḥ 34

34. chinnāni eva tadā aṅgāni cittasya iti matiḥ mama
ayam saḥ aham idam tat mama etāvat-mātrakam manaḥ

34. tadā cittasya aṅgāni chinnāni eva (bhavanti) iti mama matiḥ.
ayam saḥ aham,
idam tat mama iti (rūpaṃ) manaḥ etāvat-mātrakam (eva asti).

34. Then, indeed, the constituents (aṅgāni) of the mind (citta) are severed – this is my conviction. The mind (manas) is merely these assertions: 'I am this (ayam saḥ aham)' and 'this is mine (idam tat mama)'.

Words meanings summery:

• छिन्नानि (chinnāni) - cut, severed, broken, divided

• एव (eva) - indeed, just, only, certainly

• तदा (tadā) - then, at that time

• अङ्गानि (aṅgāni) - constituents or aspects of the mind (limbs, parts, constituents, aspects)

• चित्तस्य (cittasya) - of the mind (citta)

• इति (iti) - thus, so, in this way (marks reported speech or thought, or conclusion)

• मतिः (matiḥ) - opinion, view, thought, conviction, understanding

• मम (mama) - my, mine, of me

• अयम् (ayam) - this, this one (masculine)

• सः (saḥ) - he, that one

• अहम् (aham) - I, myself

• इदम् (idam) - this, this one (neuter)

• तत् (tat) - that, that one (neuter)

• मम (mama) - my, mine, of me

• एतावत्-मात्रकम् (etāvat-mātrakam) - merely this much, only this quantity/extent

• मनः (manaḥ) - the mind (manas)

Words meanings and morphology

छिन्नानि (chinnāni) - cut, severed, broken, divided

(adjective)

Nominative, neuter, plural of chinna

chinna - cut, severed, broken, divided, destroyed

Past Passive Participle

from root chid (to cut, cleave)

Root: chid (class 7)

एव (eva) - indeed, just, only, certainly

(indeclinable)

तदा (tadā) - then, at that time

(indeclinable)

adverb of time

अङ्गानि (aṅgāni) - constituents or aspects of the mind (limbs, parts, constituents, aspects)

(noun)

Nominative, neuter, plural of aṅga

aṅga - limb, part, component, constituent, body

चित्तस्य (cittasya) - of the mind (citta)

(noun)

Genitive, neuter, singular of citta

citta - mind (citta), thought, consciousness

from cit (to perceive, think)

Root: cit (class 1)

इति (iti) - thus, so, in this way (marks reported speech or thought, or conclusion)

(indeclinable)

quotative particle

मतिः (matiḥ) - opinion, view, thought, conviction, understanding

(noun)

Nominative, feminine, singular of mati

mati - opinion, view, thought, understanding, intellect, conviction

verbal noun

from root man (to think)

Root: man (class 4)

मम (mama) - my, mine, of me

(pronoun)

Genitive, singular of asmad

asmad - I, me

first person pronoun

अयम् (ayam) - this, this one (masculine)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

demonstrative pronoun

सः (saḥ) - he, that one

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

demonstrative pronoun

अहम् (aham) - I, myself

(pronoun)

Nominative, singular of asmad

asmad - I, me

first person pronoun

इदम् (idam) - this, this one (neuter)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

demonstrative pronoun

तत् (tat) - that, that one (neuter)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

demonstrative pronoun

मम (mama) - my, mine, of me

(pronoun)

Genitive, singular of asmad

asmad - I, me

first person pronoun

एतावत्-मात्रकम् (etāvat-mātrakam) - merely this much, only this quantity/extent

(adjective)

Nominative, neuter, singular of etāvat-mātraka

etāvat-mātraka - merely this much, only this quantity/extent

Compound type : bahuvrīhi (etāvat+mātraka)

• etāvat – this much, so much, this great
  adjective (neuter)
• mātraka – mere, only, consisting only of
  adjective (neuter)
  from mātra + ka (diminutive/intensifying suffix)

मनः (manaḥ) - the mind (manas)

(noun)

Nominative, neuter, singular of manas

manas - mind (manas), intellect, understanding, heart, soul

Root: man (class 4)