योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-111, verse-31

यावन्नास्ति किलोपायश्चित्तोपशमनादृते ।
ऋते तथ्ये तते शुभ्रे बोधे हृद्युदिते सति ॥ ३१ ॥

yāvannāsti kilopāyaścittopaśamanādṛte ,
ṛte tathye tate śubhre bodhe hṛdyudite sati 31

31. yāvat na asti kila upāyaḥ citta-upaśamanāt ṛte
ṛte tathye tate śubhra-bodhe hṛdi udite sati

31. kila yāvat citta-upaśamanāt ṛte upāyaḥ na asti; hṛdi ṛte
tathye tate śubhra-bodhe udite sati (tāvat nāsti upāyaḥ)

31. Indeed, as long as no other means exists apart from the calming of the mind (citta), and when, in truth, real, pervasive, pure knowledge has arisen in the heart (hṛdi).

Words meanings summery:

• यावत् (yāvat) - as long as, as far as, until, while

• न (na) - not, no, nor

• अस्ति (asti) - is, exists, there is

• किल (kila) - indeed, surely, verily, certainly

• उपायः (upāyaḥ) - means, method, resource, expedient

• चित्त-उपशमनात् (citta-upaśamanāt) - from the calming of the mind, from the cessation of mental activity

• ऋते (ṛte) - without, except for, apart from

• ऋते (ṛte) - in truth, in accordance with cosmic order (dharma)

• तथ्ये (tathye) - in reality, in truth

• तते (tate) - in the expanded, in the pervasive, in the diffused

• शुभ्र-बोधे (śubhra-bodhe) - in pure knowledge

• हृदि (hṛdi) - in the heart, in the mind

• उदिते (udite) - risen, appeared, dawned

• सति (sati) - being, existing, when it is

Words meanings and morphology

यावत् (yāvat) - as long as, as far as, until, while

(indeclinable)

indeclinable particle, often correlative with tāvat

न (na) - not, no, nor

(indeclinable)

negative particle

अस्ति (asti) - is, exists, there is

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Present Tense, Indicative Mood

third person singular, active voice

Root: as (class 2)

किल (kila) - indeed, surely, verily, certainly

(indeclinable)

उपायः (upāyaḥ) - means, method, resource, expedient

(noun)

Nominative, masculine, singular of upāya

upāya - means, method, resource, approach, device

from upa-i (to go near)

Prefix: upa

Root: i (class 2)

चित्त-उपशमनात् (citta-upaśamanāt) - from the calming of the mind, from the cessation of mental activity

(noun)

Ablative, neuter, singular of citta-upaśamana

citta-upaśamana - calming of the mind, cessation of mental activity

Compound type : tatpuruṣa (citta+upaśamana)

• citta – mind, thought, consciousness (citta)
  noun (neuter)
  from cit (to perceive, think)
  Root: cit (class 1)
• upaśamana – calming, cessation, appeasing
  noun (neuter)
  verbal noun
  from upa-śam (to be quiet, cease)
  Prefix: upa
  Root: śam (class 4)

ऋते (ṛte) - without, except for, apart from

(indeclinable)

preposition

ऋते (ṛte) - in truth, in accordance with cosmic order (dharma)

(noun)

Locative, neuter, singular of ṛta

ṛta - truth, cosmic order (dharma), righteousness, reality

past participle of root ṛ (to move, go), used as a noun

Root: ṛ (class 3)

तथ्ये (tathye) - in reality, in truth

(noun)

Locative, neuter, singular of tathya

tathya - true, real, actual; truth, reality (as a noun)

from tat (that) + ya (suffix)

Note: modifies 'bodhe'

तते (tate) - in the expanded, in the pervasive, in the diffused

(adjective)

Locative, neuter, singular of tata

tata - extended, spread, pervasive, diffused

Past Passive Participle

from root tan (to stretch, extend)

Root: tan (class 8)

शुभ्र-बोधे (śubhra-bodhe) - in pure knowledge

(noun)

Locative, masculine, singular of śubhra-bodha

śubhra-bodha - pure knowledge, radiant understanding

Compound type : karmadhāraya (śubhra+bodha)

• śubhra – bright, radiant, pure, white
  adjective (neuter)
• bodha – awakening, perception, understanding, knowledge
  noun (masculine)
  verbal noun
  from root budh (to wake, perceive)
  Root: budh (class 1)

हृदि (hṛdi) - in the heart, in the mind

(noun)

Locative, neuter, singular of hṛd

hṛd - heart, mind, soul, essence

उदिते (udite) - risen, appeared, dawned

(adjective)

Locative, neuter, singular of udita

udita - risen, appeared, uttered, produced

Past Passive Participle

from ut-i (to rise, go up)

Prefix: ut

Root: i (class 2)

सति (sati) - being, existing, when it is

(adjective)

Locative, neuter, singular of sat

sat - being, existing, real, good; truth, reality (as a noun)

Present Active Participle

from root as (to be)

Root: as (class 2)