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3,111

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-3, chapter-111, verse-4

स्वसंवेदनयत्नेन पाल्यते चित्तबालकः ।
अवस्तुतो वस्तुनि च योज्यते बोध्यतेऽपि च ॥ ४ ॥
svasaṃvedanayatnena pālyate cittabālakaḥ ,
avastuto vastuni ca yojyate bodhyate'pi ca 4
4. svasaṃvedanayatnena pālyate cittabālakaḥ
avastutaḥ vastuni ca yojyate bodhyate api ca
4. cittabālakaḥ svasaṃvedanayatnena pālyate,
(saḥ) avastutaḥ vastuni ca yojyate,
api ca bodhyate.
4. The childlike mind (citta-bālaka) is nurtured through the effort of self-awareness (svasaṃvedana). It is guided away from what is unreal and directed towards what is real, and it is also made to understand.
4. במאמץ של מודעות עצמית מגדלים את ילד-החשיבה; מסיטים אותו מהבלי הבלים אל עבר האמת, ומביאים אותו לידי התעוררות.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • स्वसंवेदनयत्नेन (svasaṁvedanayatnena) - by the effort of self-awareness, by the effort of self-realization
  • पाल्यते (pālyate) - is nurtured, is protected, is cared for, is governed
  • चित्तबालकः (cittabālakaḥ) - child-mind, childlike mind
  • अवस्तुतः (avastutaḥ) - from unreality, from non-existent things, from what is not real
  • वस्तुनि (vastuni) - in reality, towards a real thing
  • च (ca) - and, also
  • योज्यते (yojyate) - is directed, is applied, is united, is connected
  • बोध्यते (bodhyate) - is made to understand, is enlightened, is awakened
  • अपि (api) - also, even, too
  • च (ca) - and, also

Words meanings and morphology

स्वसंवेदनयत्नेन (svasaṁvedanayatnena) - by the effort of self-awareness, by the effort of self-realization
(noun)
Instrumental, masculine, singular of svasaṃvedanayatna
svasaṁvedanayatna - effort for self-awareness/self-realization
Tatpuruṣa compound: 'svasaṃvedana' (self-awareness) + 'yatna' (effort).
Compound type : tatpuruṣa (svasaṃvedana+yatna)
  • svasaṃvedana – self-awareness, self-realization
    noun (neuter)
    Compound: 'sva' (self) + 'saṃvedana' (awareness/feeling).
  • yatna – effort, exertion, endeavor
    noun (masculine)
    From root 'yat' (to endeavor) + 'na' suffix.
    Root: yat (class 1)
Note: Agent of the passive verb 'pālyate'.
पाल्यते (pālyate) - is nurtured, is protected, is cared for, is governed
(verb)
3rd person , singular, passive, present indicative (laṭ) of pāl
Present Passive
Formed from root 'pāl' (class 10, 'to protect') with 'ya' suffix for passive, middle voice.
Root: pāl (class 10)
चित्तबालकः (cittabālakaḥ) - child-mind, childlike mind
(noun)
Nominative, masculine, singular of cittabālaka
cittabālaka - child-mind, the mind considered as a child
Karmadhāraya compound: 'citta' (mind) + 'bālaka' (child).
Compound type : karmadhāraya (citta+bālaka)
  • citta – mind, thought, consciousness
    noun (neuter)
    From root 'cit' (to perceive, know).
    Root: cit (class 1)
  • bālaka – child, boy, young one
    noun (masculine)
    From 'bala' (strength, power) + 'ka' suffix.
Note: Subject of the sentence.
अवस्तुतः (avastutaḥ) - from unreality, from non-existent things, from what is not real
(noun)
Ablative, neuter, singular of avastu
avastu - non-existent thing, unreality, anything but the real
Nañ-tatpuruṣa compound of 'a' (not) + 'vastu' (reality/thing).
Compound type : nañ-tatpuruṣa (a+vastu)
  • a – not, non-, un-
    indeclinable
    Negative prefix.
  • vastu – object, thing, substance, reality
    noun (neuter)
वस्तुनि (vastuni) - in reality, towards a real thing
(noun)
Locative, neuter, singular of vastu
vastu - object, thing, substance, reality
च (ca) - and, also
(indeclinable)
Conjunction.
Note: Connects 'vastuni' and 'yojyate'.
योज्यते (yojyate) - is directed, is applied, is united, is connected
(verb)
3rd person , singular, passive, present indicative (laṭ) of yuj
Present Passive
Formed from root 'yuj' (class 7) with 'ya' suffix for passive, middle voice.
Root: yuj (class 7)
बोध्यते (bodhyate) - is made to understand, is enlightened, is awakened
(verb)
3rd person , singular, passive, present indicative (laṭ) of budh
Present Passive
Formed from root 'budh' (class 1 or 4) with 'ya' suffix for passive, middle voice.
Root: budh (class 1)
अपि (api) - also, even, too
(indeclinable)
Particle.
Note: Emphasizes the following 'ca'.
च (ca) - and, also
(indeclinable)
Conjunction.
Note: Connects 'yojyate' and 'bodhyate'.