योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-111, verse-39

भीमाः संभ्रमदायिन्यः संकल्पकदनादिमाः ।
विपदः संप्रसूयन्ते मृगतृष्णा मराविव ॥ ३९ ॥

bhīmāḥ saṃbhramadāyinyaḥ saṃkalpakadanādimāḥ ,
vipadaḥ saṃprasūyante mṛgatṛṣṇā marāviva 39

39. bhīmāḥ saṃbhramadāyinyaḥ saṃkalpakadanādimāḥ
vipadaḥ saṃprasūyante mṛgatṛṣṇā marau iva

39. vipadaḥ bhīmāḥ saṃbhramadāyinyaḥ saṃkalpakadanādimāḥ
mṛgatṛṣṇā marau iva saṃprasūyante

39. Terrifying and causing great confusion, misfortunes arise—just like a mirage in a desert—originating from the distress caused by (one's own) resolves.

Words meanings summery:

• भीमाः (bhīmāḥ) - terrible, fearful, formidable

• संभ्रमदायिन्यः (saṁbhramadāyinyaḥ) - causing confusion, creating agitation/distress

• संकल्पकदनादिमाः (saṁkalpakadanādimāḥ) - originating from the distress of desires/resolves, primarily causing distress to resolves

• विपदः (vipadaḥ) - misfortunes, calamities, adversities

• संप्रसूयन्ते (saṁprasūyante) - are born, arise, are produced

• मृगतृष्णा (mṛgatṛṣṇā) - mirage, deer's thirst

• मरौ (marau) - in a desert, in a wilderness

• इव (iva) - like, as, as if

Words meanings and morphology

भीमाः (bhīmāḥ) - terrible, fearful, formidable

(adjective)

Nominative, feminine, plural of bhīma

bhīma - terrible, fearful, formidable, awful

from root bhī (to fear)

Root: bhī (class 3)

Note: agrees with vipadaḥ

संभ्रमदायिन्यः (saṁbhramadāyinyaḥ) - causing confusion, creating agitation/distress

(adjective)

Nominative, feminine, plural of saṃbhramadāyin

saṁbhramadāyin - causing confusion, agitation, distress

from saṃbhrama (confusion) + dāyin (giver/causer)

Compound type : tatpuruṣa (saṃbhrama+dāyin)

• saṃbhrama – confusion, agitation, distress, flurry
  noun (masculine)
  from sam-bhram (to wander, to be confused)
  Prefix: sam
  Root: bhram (class 1)
• dāyin – giving, bestowing, causing, producer of
  adjective (masculine)
  from root dā (to give) + -in suffix
  Root: dā (class 3)

Note: agrees with vipadaḥ

संकल्पकदनादिमाः (saṁkalpakadanādimāḥ) - originating from the distress of desires/resolves, primarily causing distress to resolves

(adjective)

Nominative, feminine, plural of saṃkalpakadanādimat

saṁkalpakadanādimat - having saṃkalpakadana as its origin; beginning with distress of saṃkalpa

-mat suffix for possession

Compound type : tatpuruṣa (saṃkalpa+kadana+ādi)

• saṃkalpa – resolve, intention, desire, mental construct
  noun (masculine)
  from sam-kḷp (to form, to resolve)
  Prefix: sam
  Root: kḷp (class 1)
• kadana – distress, pain, destruction, torment
  noun (neuter)
  from root kad (to suffer)
  Root: kad (class 1)
• ādi – beginning, origin, first, principal
  noun (masculine)

Note: agrees with vipadaḥ. Here 'ādimāḥ' refers to having 'saṅkalpakadana' as the origin or primary cause.

विपदः (vipadaḥ) - misfortunes, calamities, adversities

(noun)

Nominative, feminine, plural of vipad

vipad - misfortune, calamity, adversity, danger

from vi-pad (to fall into a bad state)

Prefix: vi

Root: pad (class 4)

Note: Subject of the verb saṃprasūyante

संप्रसूयन्ते (saṁprasūyante) - are born, arise, are produced

(verb)

3rd person , plural, middle, present (laṭ) of saṃprasū

from sam-pra-sū (to give birth, to produce)

Prefixes: sam+pra

Root: sū (class 2)

Note: root sū is 2nd class for 'to beget' and 4th class for 'to bring forth, to produce'. Here it's middle voice.

मृगतृष्णा (mṛgatṛṣṇā) - mirage, deer's thirst

(noun)

Nominative, feminine, singular of mṛgatṛṣṇā

mṛgatṛṣṇā - mirage (lit. 'deer's thirst')

Compound type : tatpuruṣa (mṛga+tṛṣṇā)

• mṛga – deer, animal
  noun (masculine)
• tṛṣṇā – thirst, desire, craving
  noun (feminine)
  from root tṛṣ (to thirst)
  Root: tṛṣ (class 4)

Note: Used as a comparison.

मरौ (marau) - in a desert, in a wilderness

(noun)

Locative, masculine, singular of maru

maru - desert, wilderness

Note: Locative of maru

इव (iva) - like, as, as if

(indeclinable)

Note: particle of comparison