योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-111, verse-46

परमपावनया विमनस्तया समतया मतयात्मविदामपि ।
शमितया मितयान्तरहंतया यदवशिष्टमजं पदमस्तु तत् ॥ ४६ ॥

paramapāvanayā vimanastayā samatayā matayātmavidāmapi ,
śamitayā mitayāntarahaṃtayā yadavaśiṣṭamajaṃ padamastu tat 46

46. parama-pāvanayā vimanastayā samatayā
matayā ātma-vidām api |
śamitayā mitayā antara-ahaṃtayā yat
avasiṣṭam ajam padam astu tat ||

46. parama-pāvanayā,
vimanastayā,
ātma-vidām api matayā samatayā,
śamitayā mitayā antara-ahaṃtayā [ca],
yat avasiṣṭam,
tat ajam padam astu

46. By supreme purity (parama-pāvanayā), by the state of being free from mind (vimanastayā), by equanimity (samatayā) – which is regarded even by the knowers of the Self (ātman) – and by the inner ego (ahaṃtā) that is pacified and limited; whatever remains, let that be the unborn (ajam) supreme state (padam).

Words meanings summery:

• परम-पावनया (parama-pāvanayā) - by supreme purity, by the supremely pure state

• विमनस्तया (vimanastayā) - by the state of being free from mind / by mindlessness

• समतया (samatayā) - by equanimity, by impartiality, by evenness

• मतया (matayā) - which is considered (as such) (by the opinion, by the understanding, considered)

• आत्म-विदाम् (ātma-vidām) - of those who know the Self (ātman)

• अपि (api) - even, also

• शमितया (śamitayā) - by the pacified, by the quelled

• मितया (mitayā) - by the measured, by the limited

• अन्तर-अहंतया (antara-ahaṁtayā) - by the inner ego (ahaṃtā) / by the inner ego-sense

• यत् (yat) - whatever, which

• अवसिष्टम् (avasiṣṭam) - remaining, left over

• अजम् (ajam) - unborn, not born

• पदम् (padam) - the supreme state (state, abode, supreme state, footstep)

• अस्तु (astu) - let it be, may it be

• तत् (tat) - that, it

Words meanings and morphology

परम-पावनया (parama-pāvanayā) - by supreme purity, by the supremely pure state

(noun)

Instrumental, feminine, singular of parama-pāvanā

parama-pāvanā - supreme purity, the supremely pure

Compound type : tatpuruṣa (parama+pāvanā)

• parama – supreme, highest, utmost
  adjective (feminine)
• pāvanā – purifier, pure, sacred
  noun (feminine)
  Derived from `pū` (to purify).
  Root: pū (class 1)

विमनस्तया (vimanastayā) - by the state of being free from mind / by mindlessness

(noun)

Instrumental, feminine, singular of vimanastā

vimanastā - state of being without mind, mindlessness

Derived from `vimanasa` (mindless) with suffix `tā`.

Compound type : tatpuruṣa (vi-manas+tā)

• vi-manas – mindless, distraught
  adjective (neuter)
  Prefix: vi
  Root: man (class 4)
• tā – suffix indicating state or quality
  suffix (feminine)

समतया (samatayā) - by equanimity, by impartiality, by evenness

(noun)

Instrumental, feminine, singular of samatā

samatā - equanimity, sameness, impartiality, equality

Derived from `sama` (equal, same) with suffix `tā`.

मतया (matayā) - which is considered (as such) (by the opinion, by the understanding, considered)

(adjective)

Instrumental, feminine, singular of matā

matā - thought, considered, understood, approved

past passive participle

Past passive participle of root `man` (to think, consider).

Root: man (class 4)

Note: Modifies `samatayā` or `vimanastayā`, indicating it is 'regarded as such'.

आत्म-विदाम् (ātma-vidām) - of those who know the Self (ātman)

(noun)

Genitive, masculine, plural of ātma-vid

ātma-vid - knower of the Self (ātman)

Compound type : tatpuruṣa (ātman+vid)

• ātman – Self, soul, essence, breath
  noun (masculine)
• vid – knower, understanding
  noun (masculine)
  Derived from root `vid` (to know).
  Root: vid (class 2)

अपि (api) - even, also

(indeclinable)

शमितया (śamitayā) - by the pacified, by the quelled

(adjective)

Instrumental, feminine, singular of śamitā

śamitā - pacified, calmed, quelled

past passive participle

Past passive participle of root `śam` (to be calm, pacify).

Root: śam (class 4)

Note: Modifies `antara-ahaṃtayā`.

मितया (mitayā) - by the measured, by the limited

(adjective)

Instrumental, feminine, singular of mitā

mitā - measured, limited, moderate

past passive participle

Past passive participle of root `mā` (to measure).

Root: mā (class 2)

Note: Modifies `antara-ahaṃtayā`.

अन्तर-अहंतया (antara-ahaṁtayā) - by the inner ego (ahaṃtā) / by the inner ego-sense

(noun)

Instrumental, feminine, singular of antara-ahaṃtā

antara-ahaṁtā - inner ego-sense, internal ego

Compound type : tatpuruṣa (antara+ahaṃtā)

• antara – inner, internal, intermediate
  adjective (neuter)
• ahaṃtā – ego-sense, egoism (ahaṅkāra)
  noun (feminine)
  Derived from `aham` (I) with suffix `tā` (state, quality).

यत् (yat) - whatever, which

(pronoun)

Nominative, neuter, singular of yad

yad - which, whatever, that which

Note: Relative pronoun, refers to the unnamed remainder.

अवसिष्टम् (avasiṣṭam) - remaining, left over

(adjective)

Nominative, neuter, singular of avasiṣṭa

avasiṣṭa - remaining, left, residual

past passive participle

Past passive participle of root `śiṣ` (to remain) with prefix `ava`.

Prefix: ava

Root: śiṣ (class 7)

Note: Agrees with `yat`.

अजम् (ajam) - unborn, not born

(adjective)

Nominative, neuter, singular of aja

aja - unborn, not produced, eternal

`na-ja` (not born).

Root: jan (class 4)

Note: Agrees with `padam`.

पदम् (padam) - the supreme state (state, abode, supreme state, footstep)

(noun)

Nominative, neuter, singular of pada

pada - foot, step, path, position, state, supreme state

Root: pad (class 4)

अस्तु (astu) - let it be, may it be

(verb)

3rd person , singular, active, imperative (loṭ) of as

Root of the 2nd conjugation.

Root: as (class 2)

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, it

Note: Demonstrative pronoun, refers to `yat avasiṣṭam`.