योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-111, verse-33

मनो मारय निःशङ्कं त्वां प्रबध्नन्ति नाधयः ।
यदि रम्यमरम्यत्वे त्वया संविदितं विदा ॥ ३३ ॥

mano māraya niḥśaṅkaṃ tvāṃ prabadhnanti nādhayaḥ ,
yadi ramyamaramyatve tvayā saṃviditaṃ vidā 33

33. manaḥ māraya niḥśaṅkam tvām prabandhnanti na
ādhayaḥ yadi ramyam aramyatve tvayā saṃviditam vidā

33. tvam manaḥ niḥśaṅkam māraya.
(tathā kṛte) ādhayaḥ tvām na prabandhnanti.
yadi tvayā vidā ramyam aramyatve saṃviditam.

33. Slay the mind (manas) without hesitation; then anxieties will not bind you. This happens if you, through wisdom, have truly understood the pleasant as being essentially unpleasant.

Words meanings summery:

• मनः (manaḥ) - mind (manas), intellect

• मारय (māraya) - slay (the mind), suppress, annihilate (kill, destroy, cause to die)

• निःशङ्कम् (niḥśaṅkam) - without hesitation, without doubt, fearlessly

• त्वाम् (tvām) - you

• प्रबन्ध्नन्ति (prabandhnanti) - they bind, they tie

• न (na) - not, no

• आधयः (ādhayaḥ) - anxieties, mental distress, troubles, afflictions

• यदि (yadi) - if, in case that

• रम्यम् (ramyam) - the pleasant thing/object (pleasant, beautiful, charming)

• अरम्यत्वे (aramyatve) - in its essential unpleasantness (e.g., due to impermanence) (in the state of unpleasantness / non-beauty)

• त्वया (tvayā) - by you

• संविदितम् (saṁviditam) - understood, known, realized

• विदा (vidā) - by wisdom, by knowledge, by insight

Words meanings and morphology

मनः (manaḥ) - mind (manas), intellect

(noun)

Accusative, neuter, singular of manas

manas - mind (manas), intellect, understanding, heart, soul

Root: man (class 4)

मारय (māraya) - slay (the mind), suppress, annihilate (kill, destroy, cause to die)

(verb)

2nd person , singular, active, imperative (loṭ) of mār

Causative Imperative Mood

second person singular, active voice (parasmaipada) of causative of mṛ (to die)

Root: mṛ (class 6)

निःशङ्कम् (niḥśaṅkam) - without hesitation, without doubt, fearlessly

(adjective)

Accusative, neuter, singular of niḥśaṅka

niḥśaṅka - without doubt, without hesitation, fearlessly, confident

compound: nir (without) + śaṅkā (doubt, fear)

Compound type : bahuvrīhi (nis+śaṅkā)

• nis – out, forth, without, away
  indeclinable
  prefix/preposition
• śaṅkā – doubt, fear, apprehension
  noun (feminine)
  from root śaṅk (to doubt, fear)
  Root: śaṅk (class 1)

Note: functions as an adverb here

त्वाम् (tvām) - you

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

second person pronoun

प्रबन्ध्नन्ति (prabandhnanti) - they bind, they tie

(verb)

3rd person , plural, active, present indicative (laṭ) of prabandh

Present Tense, Indicative Mood

third person plural, active voice

Prefix: pra

Root: bandh (class 9)

न (na) - not, no

(indeclinable)

negative particle

आधयः (ādhayaḥ) - anxieties, mental distress, troubles, afflictions

(noun)

Nominative, masculine, plural of ādhi

ādhi - anxiety, mental pain, distress, trouble, care

from ā-dhā (to place, fix)

Prefix: ā

Root: dhā (class 3)

यदि (yadi) - if, in case that

(indeclinable)

conditional particle

रम्यम् (ramyam) - the pleasant thing/object (pleasant, beautiful, charming)

(adjective)

Nominative, neuter, singular of ramya

ramya - pleasant, delightful, charming, beautiful

Gerundive/Future Passive Participle

from root ram (to delight in, sport)

Root: ram (class 1)

अरम्यत्वे (aramyatve) - in its essential unpleasantness (e.g., due to impermanence) (in the state of unpleasantness / non-beauty)

(noun)

Locative, neuter, singular of aramya-tva

aramya-tva - state of being unpleasant, non-beauty, ugliness

Compound type : tatpuruṣa (aramya+tva)

• aramya – unpleasant, ugly, not charming
  adjective (neuter)
  negation of ramya
  Prefix: a
• tva – suffix for forming abstract nouns, '-ness', '-hood'
  suffix (neuter)

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

second person pronoun

संविदितम् (saṁviditam) - understood, known, realized

(adjective)

Nominative, neuter, singular of saṃvidita

saṁvidita - understood, known, perceived, realized

Past Passive Participle

from saṃ-vid (to know well, understand)

Prefix: sam

Root: vid (class 2)

विदा (vidā) - by wisdom, by knowledge, by insight

(noun)

Instrumental, feminine, singular of vit

vit - knowledge, understanding, wisdom, intelligence

from root vid (to know)

Root: vid (class 2)