योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-111, verse-13

मनोमारणमात्रेण साध्येन स्वात्मसंविदा ।
निःसपत्नमनाद्यन्तमनिङ्गनमिहोच्यताम् ॥ १३ ॥

manomāraṇamātreṇa sādhyena svātmasaṃvidā ,
niḥsapatnamanādyantamaniṅganamihocyatām 13

13. manomāraṇamātreṇa sādhyena svātmasaṃvidā
niḥsapatnam anādyantam aniṅganam iha ucyatām

13. manomāraṇamātreṇa sādhyena svātmasaṃvidā
niḥsapatnam anādyantam aniṅganam iha ucyatām

13. Let it be said here that the unrivaled, beginningless, endless, and unmoving state is achieved merely through the subjugation of the mind and by the knowledge of one's own Self (ātman).

Words meanings summery:

• मनोमारणमात्रेण (manomāraṇamātreṇa) - by merely the subjugation of the mind

• साध्येन (sādhyena) - by that which is achievable, by means of achievement

• स्वात्मसंविदा (svātmasaṁvidā) - by self-knowledge, by knowledge of one's own Self

• निःसपत्नम् (niḥsapatnam) - unrivaled, without rivals

• अनाद्यन्तम् (anādyantam) - without beginning or end, eternal

• अनिङ्गनम् (aniṅganam) - unmoving, steady, firm

• इह (iha) - here, in this world

• उच्यताम् (ucyatām) - let it be said, let it be called

Words meanings and morphology

मनोमारणमात्रेण (manomāraṇamātreṇa) - by merely the subjugation of the mind

(noun)

Instrumental, neuter, singular of manomāraṇamātra

manomāraṇamātra - merely the subjugation of the mind

Compound of manas, māraṇa, and mātra

Compound type : karmadhāraya (manas+māraṇa+mātra)

• manas – mind, intellect, thought
  noun (neuter)
• māraṇa – killing, destroying, subjugating
  noun (neuter)
  Root mṛ + suffix ṇic + lyuṭ
  Root: mṛ (class 10)
• mātra – only, merely, just
  indeclinable

साध्येन (sādhyena) - by that which is achievable, by means of achievement

(adjective)

Instrumental, neuter, singular of sādhya

sādhya - to be accomplished, achievable, practicable

Gerundive (future passive participle)

Root sādh + suffix ya

Root: sādh (class 5)

स्वात्मसंविदा (svātmasaṁvidā) - by self-knowledge, by knowledge of one's own Self

(noun)

Instrumental, feminine, singular of svātmasaṃvid

svātmasaṁvid - self-knowledge, knowledge of one's own Self (ātman)

Compound of sva, ātman, and saṃvid

Compound type : tatpuruṣa (sva+ātman+saṃvid)

• sva – own, self
  pronoun
• ātman – Self, soul, spirit, essential nature
  noun (masculine)
• saṃvid – knowledge, consciousness, understanding
  noun (feminine)
  Root vid with prefix sam
  Prefix: sam
  Root: vid (class 2)

निःसपत्नम् (niḥsapatnam) - unrivaled, without rivals

(adjective)

Nominative, neuter, singular of niḥsapatna

niḥsapatna - without rivals, unrivaled, peerless

Compound of nis and sapatna

Compound type : bahuvrihi (nis+sapatna)

• nis – without, out, away
  indeclinable
• sapatna – rival, enemy, co-wife
  noun (masculine)

Note: Can also be accusative singular neuter.

अनाद्यन्तम् (anādyantam) - without beginning or end, eternal

(adjective)

Nominative, neuter, singular of anādyanta

anādyanta - without beginning or end, eternal

Compound of an (negation), ādi (beginning), and anta (end)

Compound type : bahuvrihi (an+ādi+anta)

• an – not, non
  indeclinable
• ādi – beginning, origin, first
  noun (masculine)
• anta – end, limit, boundary
  noun (masculine)

Note: Can also be accusative singular neuter.

अनिङ्गनम् (aniṅganam) - unmoving, steady, firm

(adjective)

Nominative, neuter, singular of aniṅgana

aniṅgana - unmoving, steady, firm

Compound of an (negation) and iṅgana

Compound type : nañ-tatpuruṣa (an+iṅgana)

• an – not, non
  indeclinable
• iṅgana – moving, shaking, trembling
  noun (neuter)
  Root iṅg + suffix lyuṭ
  Root: iṅg (class 1)

Note: Can also be accusative singular neuter.

इह (iha) - here, in this world

(indeclinable)

उच्यताम् (ucyatām) - let it be said, let it be called

(verb)

3rd person , singular, passive, imperative (loṭ) of vac

Root: vac (class 2)