योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-111, verse-26
न कश्चनेह म्रियते जायते न च कश्चन ।
स्वयं वेत्ति मृतं स्वस्य लोकमन्यं स्वकं मनः ॥ २६ ॥
स्वयं वेत्ति मृतं स्वस्य लोकमन्यं स्वकं मनः ॥ २६ ॥
na kaścaneha mriyate jāyate na ca kaścana ,
svayaṃ vetti mṛtaṃ svasya lokamanyaṃ svakaṃ manaḥ 26
svayaṃ vetti mṛtaṃ svasya lokamanyaṃ svakaṃ manaḥ 26
26.
na kaścana iha mriyate jāyate na ca kaścana svayam
vetti mṛtam svasya lokam anyam svakam manaḥ
vetti mṛtam svasya lokam anyam svakam manaḥ
26.
iha kaścana na mriyate ca kaścana na jāyate svakam
manaḥ svayam svasya mṛtam ca anyam lokam vetti
manaḥ svayam svasya mṛtam ca anyam lokam vetti
26.
No one here truly dies, nor is anyone born. Rather, one's own mind (citta) itself knows its own [experience of] death and another world.
Words meanings summery:
(Scroll down for elaborated words morphology)
- न (na) - not, no
- कश्चन (kaścana) - anyone, someone (with `na` becomes no one)
- इह (iha) - here, in this world
- म्रियते (mriyate) - dies
- जायते (jāyate) - is born
- न (na) - not, no
- च (ca) - and, also
- कश्चन (kaścana) - anyone (with `na` becomes no one)
- स्वयम् (svayam) - oneself, itself, personally
- वेत्ति (vetti) - knows, understands
- मृतम् (mṛtam) - its own dead body or the state of death. (dead, death (as a state/thing))
- स्वस्य (svasya) - of oneself, one's own
- लोकम् (lokam) - world, realm
- अन्यम् (anyam) - other, another
- स्वकम् (svakam) - one's own
- मनः (manaḥ) - mind, intellect (citta)
Words meanings and morphology
न (na) - not, no
(indeclinable)
कश्चन (kaścana) - anyone, someone (with `na` becomes no one)
(pronoun)
Nominative, masculine, singular of kaścana
kaścana - anyone, someone, whoever
Formed from `kim` and `cana`.
Compound type : indeclinable compound (kim+cana)
- kim – what, who
interrogative pronoun - cana – any, even, indeed
indeclinable
इह (iha) - here, in this world
(indeclinable)
म्रियते (mriyate) - dies
(verb)
3rd person , singular, middle, present (laṭ) of mṛ
Present Tense
Third person singular present middle of root `mṛ`.
Root: mṛ (class 6)
जायते (jāyate) - is born
(verb)
3rd person , singular, middle, present (laṭ) of jan
Present Tense
Third person singular present middle of root `jan`.
Root: jan (class 4)
न (na) - not, no
(indeclinable)
च (ca) - and, also
(indeclinable)
कश्चन (kaścana) - anyone (with `na` becomes no one)
(pronoun)
Nominative, masculine, singular of kaścana
kaścana - anyone, someone, whoever
Formed from `kim` and `cana`.
Compound type : indeclinable compound (kim+cana)
- kim – what, who
interrogative pronoun - cana – any, even, indeed
indeclinable
स्वयम् (svayam) - oneself, itself, personally
(indeclinable)
वेत्ति (vetti) - knows, understands
(verb)
3rd person , singular, active, present (laṭ) of vid
Present Tense
Third person singular present active of root `vid`.
Root: vid (class 2)
मृतम् (mṛtam) - its own dead body or the state of death. (dead, death (as a state/thing))
(noun)
Accusative, neuter, singular of mṛta
mṛta - dead, deceased; death (as a neuter noun)
Past Passive Participle
Derived from root `mṛ`.
Root: mṛ (class 6)
स्वस्य (svasya) - of oneself, one's own
(pronoun)
Genitive, neuter, singular of sva
sva - own, self, belonging to oneself
लोकम् (lokam) - world, realm
(noun)
Accusative, masculine, singular of loka
loka - world, realm, people
Note: Object of `vetti`.
अन्यम् (anyam) - other, another
(adjective)
Accusative, masculine, singular of anya
anya - other, another, different
Note: Agrees with `lokam`.
स्वकम् (svakam) - one's own
(adjective)
Nominative, neuter, singular of svaka
svaka - one's own, peculiar to oneself
Note: Agrees with `manaḥ`.
मनः (manaḥ) - mind, intellect (citta)
(noun)
Nominative, neuter, singular of manas
manas - mind, intellect, thought (citta)
Note: Subject of the sentence.