योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-111, verse-19

भव भावनया युक्तो युक्तः परमया धिया ।
धारयात्मानमव्यग्रो ग्रस्तचित्तं ततः परम् ॥ १९ ॥

bhava bhāvanayā yukto yuktaḥ paramayā dhiyā ,
dhārayātmānamavyagro grastacittaṃ tataḥ param 19

19. bhava bhāvanayā yuktaḥ yuktaḥ paramayā dhiyā
dhāraya ātmānam avyagraḥ grastacittam tataḥ param

19. avyagraḥ paramayā dhiyā bhāvanayā yuktaḥ bhava.
tataḥ grastacittam param ātmānam dhāraya.

19. Be engaged in contemplation, endowed with supreme intellect. Steadfastly hold your Self (ātman), and then, beyond the mind that has been brought under control, fix your attention on the supreme.

Words meanings summery:

• भव (bhava) - be, exist, become

• भावनया (bhāvanayā) - by contemplation (by contemplation, by thought, by the faculty of imagination)

• युक्तः (yuktaḥ) - engaged in, endowed with (joined, connected, united, engaged in, endowed with)

• युक्तः (yuktaḥ) - endowed with (joined, connected, united, engaged in, endowed with)

• परमया (paramayā) - by the supreme, by the highest

• धिया (dhiyā) - by intellect, by understanding, by thought

• धारय (dhāraya) - hold, maintain (hold, maintain, establish, support)

• आत्मानम् (ātmānam) - the Self (ātman) (the Self, the soul, the essence)

• अव्यग्रः (avyagraḥ) - steadfast, tranquil (undisturbed, steadfast, tranquil, free from agitation)

• ग्रस्तचित्तम् (grastacittam) - the mind that has been brought under control (seized mind, controlled mind)

• ततः (tataḥ) - then, thereafter (then, therefore, from that, afterwards)

• परम् (param) - beyond (beyond, supreme, highest, further, afterwards)

Words meanings and morphology

भव (bhava) - be, exist, become

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Imperative

Root verb, class 1, parasmaipada. Imperative, 2nd person singular.

Root: bhū (class 1)

भावनया (bhāvanayā) - by contemplation (by contemplation, by thought, by the faculty of imagination)

(noun)

Instrumental, feminine, singular of bhāvanā

bhāvanā - contemplation, mental formation, producing, bringing into existence, imagination, thought

From root bhū with causative suffix, then -ana suffix.

Root: bhū (class 1)

युक्तः (yuktaḥ) - engaged in, endowed with (joined, connected, united, engaged in, endowed with)

(adjective)

Nominative, masculine, singular of yukta

yukta - joined, connected, united, endowed with, engaged in, suitable, proper, concentrated (in yoga)

Past Passive Participle

From root yuj (class 7) + kta suffix.

Root: yuj (class 7)

Note: Agrees with implied 'tvam' (you).

युक्तः (yuktaḥ) - endowed with (joined, connected, united, engaged in, endowed with)

(adjective)

Nominative, masculine, singular of yukta

yukta - joined, connected, united, endowed with, engaged in, suitable, proper, concentrated (in yoga)

Past Passive Participle

From root yuj (class 7) + kta suffix.

Root: yuj (class 7)

Note: Agrees with implied 'tvam' (you).

परमया (paramayā) - by the supreme, by the highest

(adjective)

Instrumental, feminine, singular of parama

parama - supreme, highest, utmost, best, excellent

Superlative form of para (other, beyond).

Note: Agrees with 'dhiyā'.

धिया (dhiyā) - by intellect, by understanding, by thought

(noun)

Instrumental, feminine, singular of dhī

dhī - intellect, understanding, thought, mind, wisdom

धारय (dhāraya) - hold, maintain (hold, maintain, establish, support)

(verb)

2nd person , singular, active, imperative (loṭ) of dhṛ

Causative Imperative

Causative stem of root dhṛ (class 1), imperative, 2nd person singular, active.

Root: dhṛ (class 1)

आत्मानम् (ātmānam) - the Self (ātman) (the Self, the soul, the essence)

(noun)

Accusative, masculine, singular of ātman

ātman - Self, soul, essence, individual soul, the Supreme Soul (brahman)

अव्यग्रः (avyagraḥ) - steadfast, tranquil (undisturbed, steadfast, tranquil, free from agitation)

(adjective)

Nominative, masculine, singular of avyagra

avyagra - undisturbed, steadfast, tranquil, composed, free from agitation or distraction

Negative prefix 'a' + 'vyagra'.

Compound type : nañ-tatpuruṣa (a+vyagra)

• a – not, non-, un-
  indeclinable
  Negative prefix.
• vyagra – agitated, disturbed, distracted, busy
  adjective (masculine)
  Prefixes: vi+a
  Root: ag (class 1)

Note: Refers to the agent of the imperative 'dhāraya'.

ग्रस्तचित्तम् (grastacittam) - the mind that has been brought under control (seized mind, controlled mind)

(adjective)

Accusative, neuter, singular of grastacitta

grastacitta - one whose mind is seized/controlled/engulfed, a seized mind

Compound type : bahuvrīhi (grasta+citta)

• grasta – seized, grasped, eclipsed, swallowed
  adjective
  Past Passive Participle
  From root gras (class 1) + kta suffix.
  Root: gras (class 1)
• citta – mind, thought, intellect, consciousness
  noun (neuter)
  From root cit (class 1).
  Root: cit (class 1)

Note: Governed by 'param' (beyond).

ततः (tataḥ) - then, thereafter (then, therefore, from that, afterwards)

(indeclinable)

Ablative adverb from 'tad'.

परम् (param) - beyond (beyond, supreme, highest, further, afterwards)

(indeclinable)

Note: Functions adverbially as "beyond", governing the preceding accusative `grastacittam`.