वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-30, verse-9

अब्रवीत्तु तदा देवो रावणिं कमलोद्भवः ।
नास्ति सर्वामरत्वं हि केषां चित् प्राणिनां भुवि ॥९॥

9. abravīttu tadā devo rāvaṇiṃ kamalodbhavaḥ ,
nāsti sarvāmaratvaṃ hi keṣāṃ cit prāṇināṃ bhuvi.

9. abravīt tu tadā devaḥ rāvaṇim kamalodbhavaḥ na
asti sarvāmaratvam hi keṣām cit prāṇinām bhuvi

9. tu tadā kamalodbhavaḥ devaḥ rāvaṇim abravīt: "hi bhuvi keṣām cit prāṇinām sarvāmaratvam na asti.
"

9. But then the lotus-born god (Brahmā) said to Rāvaṇi (Indrajit), 'Indeed, there is no absolute immortality (amaratvam) for any living being in this world.'

Words meanings summery:

• अब्रवीत् (abravīt) - said, spoke

• तु (tu) - but, indeed, yet, on the other hand

• तदा (tadā) - then, at that time

• देवः (devaḥ) - (referring to Brahmā) (god, deity)

• रावणिम् (rāvaṇim) - (Indrajit) (to the son of Ravana, Rāvaṇi)

• कमलोद्भवः (kamalodbhavaḥ) - (epithet of Brahmā) (lotus-born)

• न (na) - not, no

• अस्ति (asti) - is, exists

• सर्वामरत्वम् (sarvāmaratvam) - complete immortality, absolute immortality

• हि (hi) - indeed, surely, because

• केषाम् (keṣām) - of any (of whom, of what)

• चित् (cit) - (forms an indefinite pronoun with 'keṣām') (any, some, a little)

• प्राणिनाम् (prāṇinām) - of living beings, of creatures

• भुवि (bhuvi) - on earth, in the world

Words meanings and morphology

अब्रवीत् (abravīt) - said, spoke

(verb)

3rd person , singular, active, past imperfect (laṅ) of brū

Imperfect Tense, 3rd Person, Singular, Active Voice

From root 'brū' (2nd class, ad-group)

Root: brū (class 2)

तु (tu) - but, indeed, yet, on the other hand

(indeclinable)

Particle

तदा (tadā) - then, at that time

(indeclinable)

Adverb derived from 'tad'

देवः (devaḥ) - (referring to Brahmā) (god, deity)

(noun)

Nominative, masculine, singular of deva

deva - god, deity, divine being

Root: div (class 1)

Note: Subject of 'abravīt'.

रावणिम् (rāvaṇim) - (Indrajit) (to the son of Ravana, Rāvaṇi)

(proper noun)

Accusative, masculine, singular of rāvaṇi

rāvaṇi - son of Ravana, Rāvaṇi

Patronymic from 'rāvaṇa'

Note: Object of 'abravīt'.

कमलोद्भवः (kamalodbhavaḥ) - (epithet of Brahmā) (lotus-born)

(adjective)

Nominative, masculine, singular of kamalodbhava

kamalodbhava - born from a lotus, lotus-born (epithet of Brahmā)

Tatpuruṣa compound: 'kamala' (lotus) + 'udbhava' (origin, born from)

Compound type : tatpuruṣa (kamala+udbhava)

• kamala – lotus
  noun (neuter)
• udbhava – origin, birth, arising from
  noun (masculine)
  Derived from root 'bhū' with 'ud' prefix
  Prefix: ud
  Root: bhū (class 1)

Note: In apposition to 'devaḥ'.

न (na) - not, no

(indeclinable)

Negative particle

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present Tense, 3rd Person, Singular, Active Voice

From root 'as' (2nd class, ad-group)

Root: as (class 2)

सर्वामरत्वम् (sarvāmaratvam) - complete immortality, absolute immortality

(noun)

Nominative, neuter, singular of sarvāmaratva

sarvāmaratva - complete immortality, absolute deathlessness (amaratvam)

Compound: 'sarva' (all, complete) + 'amaratva' (immortality)

Compound type : tatpuruṣa (sarva+amaratva)

• sarva – all, every, complete
  adjective
• amaratva – immortality, deathlessness (amaratvam)
  noun (neuter)
  From 'amara' (immortal) + suffix 'tva'

Note: Subject of 'asti'.

हि (hi) - indeed, surely, because

(indeclinable)

Particle

केषाम् (keṣām) - of any (of whom, of what)

(pronoun)

Genitive, masculine, plural of kim

kim - who, what, which

Interrogative pronoun used as indefinite (with 'cit')

चित् (cit) - (forms an indefinite pronoun with 'keṣām') (any, some, a little)

(indeclinable)

Indefinite particle

प्राणिनाम् (prāṇinām) - of living beings, of creatures

(noun)

Genitive, masculine, plural of prāṇin

prāṇin - living being, creature, animate

From 'prāṇa' (life breath)

भुवि (bhuvi) - on earth, in the world

(noun)

Locative, feminine, singular of bhū

bhū - earth, ground, world

u-stem feminine noun