वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-7, chapter-30, verse-36

रूपं च तत् प्रजाः सर्वा गमिष्यन्ति सुदुर्लभम् ।
यत्तवेदं समाश्रित्य विभ्रमे ऽयमुपस्थितः ॥३६॥

36. rūpaṃ ca tat prajāḥ sarvā gamiṣyanti sudurlabham ,
yattavedaṃ samāśritya vibhrame'yamupasthitaḥ.

36. rūpam ca tat prajāḥ sarvāḥ gamiṣyanti sudurlabham
yat tava idam samāśritya vibhrame ayam upasthitaḥ

36. ca prajāḥ sarvāḥ tat sudurlabham rūpam gamiṣyanti
yat idam tava samāśritya ayam vibhrame upasthitaḥ

36. And that very rare beauty, which you possess, all beings will obtain; for it is by relying on this (rūpa) that this delusion has arisen.

Words meanings summery:

• रूपम् (rūpam) - beauty (beauty, form, appearance)

• च (ca) - and (and, also)

• तत् (tat) - that (beauty) (that, this)

• प्रजाः (prajāḥ) - creatures, beings (creatures, offspring, subjects, people)

• सर्वाः (sarvāḥ) - all (creatures) (all, every)

• गमिष्यन्ति (gamiṣyanti) - they will obtain (they will go, they will obtain)

• सुदुर्लभम् (sudurlabham) - exceedingly rare (beauty) (very rare, exceedingly difficult to obtain)

• यत् (yat) - which (beauty) (which, that)

• तव (tava) - your (your, of you)

• इदम् (idam) - this (beauty) (this, here)

• समाश्रित्य (samāśritya) - having relied upon (having resorted to, having taken refuge in, having relied upon)

• विभ्रमे (vibhrame) - in this delusion (in delusion, in error, in confusion, in graceful movement)

• अयम् (ayam) - this (delusion) (this (masculine))

• उपस्थितः (upasthitaḥ) - has arisen (arisen, present, stood near)

Words meanings and morphology

रूपम् (rūpam) - beauty (beauty, form, appearance)

(noun)

Accusative, neuter, singular of rūpa

rūpa - form, beauty, appearance

Note: Accusative as object of 'gamiṣyanti'.

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction.

तत् (tat) - that (beauty) (that, this)

(pronoun)

Accusative, neuter, singular of tad

tad - that, this

Note: Refers to rūpam.

प्रजाः (prajāḥ) - creatures, beings (creatures, offspring, subjects, people)

(noun)

Nominative, feminine, plural of prajā

prajā - offspring, progeny, creatures, subjects, people

From pra-jan (to beget).

Prefix: pra

Root: jan (class 4)

सर्वाः (sarvāḥ) - all (creatures) (all, every)

(adjective)

Nominative, feminine, plural of sarva

sarva - all, every, whole

Note: Agrees with 'prajāḥ'.

गमिष्यन्ति (gamiṣyanti) - they will obtain (they will go, they will obtain)

(verb)

3rd person , plural, active, future (lṛṭ) of gam

Future Active

3rd person plural, future tense, active voice, parasmaipada. From root gam.

Root: gam (class 1)

सुदुर्लभम् (sudurlabham) - exceedingly rare (beauty) (very rare, exceedingly difficult to obtain)

(adjective)

Accusative, neuter, singular of sudurlabha

sudurlabha - very rare, extremely difficult to obtain

Compound: su (very) and durlabha (difficult to obtain).

Compound type : tatpuruṣa (su+durlabha)

• su – very, easily
  indeclinable
• durlabha – difficult to obtain, rare
  adjective (masculine)
  Gerundive/Future Passive Participle
  From dur (badly, difficult) + root labh (to obtain).
  Prefix: dur
  Root: labh (class 1)

Note: Agrees with 'rūpam'.

यत् (yat) - which (beauty) (which, that)

(pronoun)

Nominative, neuter, singular of yat

yat - which, who, what

Note: Relative pronoun referring to 'rūpam'.

तव (tava) - your (your, of you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (singular and plural)

Note: Possessive pronoun.

इदम् (idam) - this (beauty) (this, here)

(pronoun)

Nominative, neuter, singular of idam

idam - this, here, present

Note: Refers to 'rūpam'.

समाश्रित्य (samāśritya) - having relied upon (having resorted to, having taken refuge in, having relied upon)

(indeclinable)

Absolutive (Gerund)

From root śri (to resort to, serve) with upasargas sam and ā.

Prefixes: sam+ā

Root: śri (class 1)

Note: Indeclinable participle.

विभ्रमे (vibhrame) - in this delusion (in delusion, in error, in confusion, in graceful movement)

(noun)

Locative, masculine, singular of vibhrama

vibhrama - delusion, error, confusion, unsteadiness, graceful movement, display

From root bhram (to wander, err) with prefix vi.

Prefix: vi

Root: bhram (class 1)

अयम् (ayam) - this (delusion) (this (masculine))

(pronoun)

Nominative, masculine, singular of idam

idam - this, here, present

Note: Refers to 'vibhrama'.

उपस्थितः (upasthitaḥ) - has arisen (arisen, present, stood near)

(adjective)

Nominative, masculine, singular of upasthita

upasthita - arisen, present, stood near, ready

Past Passive Participle

From root sthā (to stand) with prefix upa.

Prefix: upa

Root: sthā (class 1)

Note: Used predicatively as 'has arisen', agreeing with 'ayam vibhrame'.